Scaife ATLAS

CTS Library / Truculentus, or The Churl

Truculentus, or The Churl (727-748)

urn:cts:latinLit:phi0119.phi020.perseus-eng2:727-748
Refs {'start': {'reference': '727', 'human_reference': 'Line 727'}, 'end': {'reference': '748', 'human_reference': 'Line 748'}}
Ancestors []
Children []
prev
plain textXML
next
He alone rules the roast here at our house. He just now is a landed estate to us. With right good spirit is he wantonly wasting away his property.
DINARCHUS
Hes on the road to ruin; i faith, I, too, have come to ruin.
ASTAPHIUM
You are a simpleton, to expect with words to make undone what is done.
DINARCHUS
Even Thetis, too, in weeping, made lamentation for her son.
Can I not now be admitted in-doors to your house?
ASTAPHIUM
Why so rather than the Captain?
DINARCHUS
Why, because Ive given more.
ASTAPHIUM
But you were admitted more, when you were giving more; let those who give, in return for that which they give, enjoy our services.
Youve learnt your letters; since you know them yourself, let others learn them.
DINARCHUS
Let them learn, so long as it is allowed me to con my lesson, that I may not forget what I have paid for.
ASTAPHIUM
In the meantime, while you, who are a master, shall be conning your lesson, she, as well, is desirous to con hers.
DINARCHUS
How so?
ASTAPHIUM
In receiving money ever and anon.
DINARCHUS
For my own part, this very day I gave five minae of silver to be carried to her,
besides one for provisions.
ASTAPHIUM
I know that the same was brought; with it we are now enjoying ourselves upon your liberality.
DINARCHUS
For these enemies of mine here to be devouring my property! By heavens, Id rather that I were dead than submit to that!
ASTAPHIUM
You are a simpleton.
DINARCHUS
Hows that?[*]
ASTAPHIUM
Wait.[*]
DINARCHUS
Why so?
ASTAPHIUM
Because, I troth, Id rather
that my enemies should envy me, than I my enemies; for to envy because it goes well with another, and goes badly with yourself, is wretchedness.
Those who are envious, are in want; they who are envied, possess property.
DINARCHUS
May I not be a partaker of the provisions bought with the mina?
ASTAPHIUM
If you wanted to be a partaker, you should have taken half home. For here an account of the receipts is entered just as at Acheron;

Tokens

He 1 w 2
alone 1 w 7
rules 1 w 12
the 1 w 15
roast 1 w 20
here 1 w 24
at 1 w 26
our 1 w 29
house 1 w 34
He 2 w 37
just 1 w 41
now 1 w 44
is 1 w 46
a 4 w 47
landed 1 w 53
estate 1 w 59
to 1 w 61
us 3 w 63
With 1 w 68
right 1 w 73
good 1 w 77
spirit 1 w 83
is 2 w 85
he 3 w 87
wantonly 1 w 95
wasting 1 w 102
away 1 w 106
his 1 w 109
property 1 w 117
DINARCHUS 1 w 127
He 3 w 129
s 12 w 131
on 3 w 133
the 2 w 136
road 1 w 140
to 3 w 142
ruin 1 w 146
i 10 w 148
faith 1 w 154
I 2 w 156
too 1 w 160
have 1 w 165
come 1 w 169
to 5 w 171
ruin 2 w 175
ASTAPHIUM 1 w 185
You 1 w 188
are 1 w 191
a 15 w 192
simpleton 1 w 201
to 7 w 204
expect 1 w 210
with 1 w 214
words 1 w 219
to 8 w 221
make 1 w 225
undone 1 w 231
what 1 w 235
is 4 w 237
done 2 w 241
DINARCHUS 2 w 251
Even 1 w 255
Thetis 1 w 261
too 2 w 265
in 4 w 268
weeping 1 w 275
made 1 w 280
lamentation 1 w 291
for 1 w 294
her 2 w 297
son 1 w 300
Can 1 w 304
I 5 w 305
not 1 w 308
now 2 w 311
be 1 w 313
admitted 1 w 321
in-doors 1 w 329
to 10 w 331
your 1 w 335
house 2 w 340
ASTAPHIUM 2 w 350
Why 1 w 353
so 2 w 355
rather 1 w 361
than 1 w 365
the 4 w 368
Captain 1 w 375
DINARCHUS 3 w 385
Why 2 w 388
because 1 w 396
I 8 w 397
ve 3 w 400
given 1 w 405
more 1 w 409
ASTAPHIUM 3 w 419
But 1 w 422
you 2 w 425
were 1 w 429
admitted 2 w 437
more 2 w 441
when 1 w 446
you 3 w 449
were 2 w 453
giving 1 w 459
more 3 w 463
let 2 w 467
those 1 w 472
who 1 w 475
give 2 w 479
in 9 w 482
return 1 w 488
for 2 w 491
that 1 w 495
which 1 w 500
they 1 w 504
give 3 w 508
enjoy 1 w 514
our 3 w 517
services 1 w 525
You 2 w 529
ve 7 w 532
learnt 1 w 538
your 2 w 542
letters 1 w 549
since 1 w 555
you 5 w 558
know 1 w 562
them 1 w 566
yourself 1 w 574
let 4 w 578
others 1 w 584
learn 2 w 589
them 2 w 593
DINARCHUS 4 w 603
Let 1 w 606
them 3 w 610
learn 3 w 615
so 3 w 618
long 1 w 622
as 3 w 624
it 7 w 626
is 6 w 628
allowed 1 w 635
me 3 w 637
to 11 w 639
con 1 w 642
my 1 w 644
lesson 1 w 650
that 2 w 655
I 11 w 656
may 1 w 659
not 2 w 662
forget 1 w 668
what 2 w 672
I 12 w 673
have 2 w 677
paid 1 w 681
for 4 w 684
ASTAPHIUM 4 w 694
In 1 w 696
the 10 w 699
meantime 1 w 707
while 1 w 713
you 7 w 716
who 2 w 720
are 2 w 723
a 42 w 724
master 1 w 730
shall 1 w 736
be 3 w 738
conning 1 w 745
your 4 w 749
lesson 2 w 755
she 1 w 759
as 5 w 762
well 1 w 766
is 7 w 769
desirous 1 w 777
to 12 w 779
con 3 w 782
hers 2 w 786
DINARCHUS 5 w 796
How 1 w 799
so 6 w 801
ASTAPHIUM 5 w 811
In 2 w 813
receiving 1 w 822
money 1 w 827
ever 1 w 831
and 2 w 834
anon 1 w 838
DINARCHUS 6 w 848
For 1 w 851
my 2 w 853
own 1 w 856
part 1 w 860
this 1 w 865
very 1 w 869
day 1 w 872
I 19 w 873
gave 1 w 877
five 1 w 881
minae 1 w 886
of 1 w 888
silver 1 w 894
to 13 w 896
be 4 w 898
carried 1 w 905
to 14 w 907
her 6 w 910
besides 1 w 918
one 5 w 921
for 5 w 924
provisions 1 w 934
ASTAPHIUM 6 w 944
I 21 w 945
know 2 w 949
that 3 w 953
the 11 w 956
same 1 w 960
was 2 w 963
brought 1 w 970
with 2 w 975
it 9 w 977
we 6 w 979
are 3 w 982
now 5 w 985
enjoying 1 w 993
ourselves 1 w 1002
upon 1 w 1006
your 5 w 1010
liberality 1 w 1020
DINARCHUS 7 w 1030
For 2 w 1033
these 1 w 1038
enemies 1 w 1045
of 2 w 1047
mine 1 w 1051
here 2 w 1055
to 15 w 1057
be 7 w 1059
devouring 1 w 1068
my 3 w 1070
property 2 w 1078
By 1 w 1081
heavens 1 w 1088
I 23 w 1090
d 22 w 1092
rather 2 w 1098
that 4 w 1102
I 24 w 1103
were 3 w 1107
dead 1 w 1111
than 2 w 1115
submit 1 w 1121
to 16 w 1123
that 5 w 1127
ASTAPHIUM 7 w 1137
You 3 w 1140
are 4 w 1143
a 65 w 1144
simpleton 2 w 1153
DINARCHUS 8 w 1163
How 2 w 1166
s 60 w 1168
that 6 w 1172
Part 1 w 1177
of 3 w 1179
line 1 w 1183
746 1 w 1186
in 18 w 1188
the 14 w 1191
Latin 1 w 1196
There 1 w 1202
is 10 w 1204
some 1 w 1208
corruption 1 w 1218
ASTAPHIUM 8 w 1228
Wait 1 w 1232
Part 2 w 1237
of 4 w 1239
line 2 w 1243
746 2 w 1246
in 21 w 1248
the 15 w 1251
Latin 2 w 1256
There 2 w 1262
is 11 w 1264
some 2 w 1268
corruption 2 w 1278
DINARCHUS 9 w 1288
Why 3 w 1291
so 9 w 1293
ASTAPHIUM 9 w 1303
Because 1 w 1310
I 30 w 1312
troth 1 w 1318
I 31 w 1320
d 25 w 1322
rather 3 w 1328
that 7 w 1332
my 4 w 1334
enemies 2 w 1341
should 1 w 1347
envy 1 w 1351
me 9 w 1353
than 3 w 1358
I 32 w 1359
my 5 w 1361
enemies 3 w 1368
for 6 w 1372
to 18 w 1374
envy 2 w 1378
because 2 w 1385
it 13 w 1387
goes 1 w 1391
well 2 w 1395
with 3 w 1399
another 1 w 1406
and 3 w 1410
goes 2 w 1414
badly 1 w 1419
with 4 w 1423
yourself 2 w 1431
is 12 w 1434
wretchedness 1 w 1446
Those 1 w 1452
who 3 w 1455
are 5 w 1458
envious 1 w 1465
are 6 w 1469
in 23 w 1471
want 2 w 1475
they 2 w 1480
who 4 w 1483
are 7 w 1486
envied 1 w 1492
possess 1 w 1500
property 3 w 1508
DINARCHUS 10 w 1518
May 1 w 1521
I 34 w 1522
not 4 w 1525
be 9 w 1527
a 85 w 1528
partaker 1 w 1536
of 5 w 1538
the 19 w 1541
provisions 2 w 1551
bought 1 w 1557
with 5 w 1561
the 20 w 1564
mina 2 w 1568
ASTAPHIUM 10 w 1578
If 1 w 1580
you 11 w 1583
wanted 1 w 1589
to 19 w 1591
be 10 w 1593
a 90 w 1594
partaker 2 w 1602
you 12 w 1606
should 2 w 1612
have 3 w 1616
taken 1 w 1621
half 1 w 1625
home 1 w 1629
For 3 w 1633
here 5 w 1637
an 14 w 1639
account 1 w 1646
of 6 w 1648
the 21 w 1651
receipts 1 w 1659
is 14 w 1661
entered 1 w 1668
just 2 w 1672
as 7 w 1674
at 18 w 1676
Acheron 1 w 1683