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Stichus, or The Parasite Rebuffed (130-185)

urn:cts:latinLit:phi0119.phi018.perseus-eng2:130-185
Refs {'start': {'reference': '130', 'human_reference': 'Line 130'}, 'end': {'reference': '185', 'human_reference': 'Line 185'}}
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For either, father, we ought not formerly to have been bestowed in marriage, unless our husbands pleased you, or, it is not right for us now to be taken away when they are absent.
ANTIPHO
And shall I suffer you while I am alive to remain married to men who are beggars?
PAMPHILA
This beggar of mine is agreable to me; her own king is agreable[*] to the queen. In poverty have I the same feelings that once I had in riches.
ANTIPHO
And do you set such high value on thieves and beggars?
PHILUMENA
You did not, as I think, give me in marriage to the money, but to the man.
ANTIPHO
Why are you still in expectation of those who have been absent for now three years? Why dont you accept an eligible match[*] in place of a very bad one?
PAMPHILA
Tis folly, father, to lead unwilling dogs to hunt.
That wife is an enemy, who is given to a man in marriage against her will.
ANTIPHO
Are you then determined that neither of you will obey the command of your father?
PHILUMENA
We do obey; for where you gave us in marriage, thence are we unwilling to depart.
ANTIPHO
Kindly good bye; Ill go and tell my friends your resolutions.
PAMPHILA
They will, I doubt not, think us the more honorable, if you tell them to honorable men.
ANTIPHO
Take you care, then, of their domestic concerns, the best way that you can.
(Exit.)
PHILUMENA
Now you gratify us, when you direct us aright: now we will hearken to you. Now, sister, lets go indoors.
PAMPHILA
Well, first Ill take a look at home. If, perchance, any news should come to you from your husband, take you care that I know it.
PHILUMENA
Neither will I conceal it from you, nor do you conceal from me what you may know.
(Calls at the door of her house.) Ho there, Crocotium[*], go, fetch hither Gelasimus, the Parasite; bring him here with you. For, i faith, I wish to send him to the harbour, to see if, perchance, any ship from Asia[*] has arrived there yesterday or to-day. But, one servant has been sitting at the harbour whole days in waiting; still, however, I wish it to be visited every now and then. Make haste, and return immediately.
(Each goes into her own house.)
155
(Enter GELASIMUS.)
GELASIMUS
I do suspect that Famine was my mother; for since I was born I have never been filled with victuals. And no man could better return the favour to his mother, than do I right unwillingly return it to my mother, Famine. For in her womb, for ten months she bore me,
whereas I have been carrying her for more than ten years in my stomach. She, too, carried me but a little child, wherefore I judge that she endured the less labour; in my stomach no little Famine do I bear, but of full growth, i faith, and extremely heavy.
The labour-pains arise with me each day, but Im unable to bring forth my mother, nor know I what to do. Ive often heard it so said that the elephant is wont[*] to be pregnant ten whole years; for sure this hunger of mine is of its breed.
For now for many a year has it been clinging to, my inside. Now, if any person wants a droll fellow, I am on sale, with all my equipage: of a filling-up for these chasms am I in search. When little, my father gave me the name of Gelasimus[*],
because, even from a tiny child, I was a droll chap. By reason of poverty, in fact, did I acquire this name, because, it was poverty that made me to be a droll; for whenever she reaches a person, she instructs him thoroughly in every art. My father used to say that I was born when provisions were dear;
for that reason, I do believe, I am now the more sharply set. But on our family such complacence has been bestowedI am in the habit of refusing no person, if any one asks me out to eat. One form of expression has most unfortunately died away with people, and one, i faith, most beseeming and most elegant to my thinking,
which formerly they employed: Come here to dinnerdo soreally, do promisedont make any difficultiesis it convenient?—I wish it to be so, I say; Ill not part with you unless you come. But now, in the present day, they have found a substitute for these expressionsa saying, by my faith, truly right worthless and most vile:

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