Scaife ATLAS

CTS Library / Alexander the Oracle-monger

Alexander the Oracle-monger (46-49)

urn:cts:greekLit:tlg0062.tlg038.perseus-eng4:46-49
Refs {'start': {'reference': '46', 'human_reference': 'Section 46'}, 'end': {'reference': '49', 'human_reference': 'Section 49'}}
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This was a special case; but it was the practice for the names of applicants to be read out the day before answers were given; the herald asked whether each was to receive his oracle; and sometimes the reply came from within, To perdition! One so repulsed could get shelter, fire or water, from no man; he must be driven from land to land as a blasphemer, an atheist, and lowest depth of allan Epicurean.

v.2.p.232

In this connexion Alexander once made himself supremely: ridiculous. Coming across Epicuruss Accepted Maxims, the most admirable of his books, as you know, with its terse presentment of his wise conclusions, he brought it into the middle of the market-place, there burned it on a fig-wood fire for the sins of its author, and cast its ashes into the sea. He issued an oracle on the occasion:

The dotards maxims to the flames be given.
The fellow had no conception of the blessings conferred by that book upon its readers, of the peace, tranquillity, and independence of mind it produces, of the protection it gives against terrors, phantoms, and marvels, vain hopes and inordinate desires, of the judgement and candour that it fosters, or of its true purging of the spirit, not with torches and squills and such rubbish, but with right reason, truth, and frankness.

Perhaps the greatest example of our rogues audacity is what I now come to. Having easy access to Palace and Court by Rutilianuss influence, he sent an oracle just at the crisis of the German war, when M. Aurelius was on the point of engaging the Marcomanni and Quadi. The oracle required that two lions should be flung alive into the Danube, with quantities of sacred herbs and magnificent sacrifices. I had better give the words:

To rolling Ister, swoln with Heavens rain,
Of Cybelean thralls, those mountain beasts,
Fling ye a pair; therewith all flowers and herbs
Of savour sweet that Indian air doth breed.
Hence victory, and fame, and lovely peace.
These directions were precisely followed; the lions swam across to the enemys bank, where they were clubbed to death by the barbarians, who took them for dogs or a new kind of wolves; and our forces immediately after met with a severe defeat, losing some twenty thousand men in one engagement. This
v.2.p.233
was followed by the Aquileian incident, in the course of which that city was nearly lost. In view of these results, Alexander warmed up that stale Delphian defence of the Croesus oracle: the God had foretold a victory, forsooth, but had not stated whether Romans or barbarians should have it.

The constant increase in the number of visitors, the inadequacy of accommodation in the city, and the difficulty of finding provisions for consultants, led to his introducing what he called night oracles. He received the packets, slept upon them, in his own phrase, and gave answers which the God was supposed to send him in dreams. These were generally not lucid, but ambiguous and confused, especially when he came to packets sealed with exceptional care. He did not risk tampering with these, but wrote down any words that came into his head, the results obtained corresponding well enough to his conception of the oracular. There were regular interpreters in attendance, who made considerable sums out of the recipients by expounding and unriddling these oracles. This office contributed to his revenue, the interpreters paying him 250 each.

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