Zeus Tragoedus (36-40)

Timocles Done. Tell me, then, and be damned to you, do you deny that the Gods exercise providence?

Damis I do.

Timocles What, are all the events we see uncontrolled, then?

Damis Yes.

Timocles And the regulation of the universe is not under any God's care?

Damis No.

Timocles And everything moves casually, by blind tendency?

Damis Yes.

Timocles Gentlemen, can you tolerate such sentiments? Stone the blasphemer.

Damis What do you mean by hounding them against me? Who are you, that you should protest in the Gods’ name? They do not even protest in their own; they have sent no judgement on me, and they have had time enough to hear me, if they have ears.

Timocles They do hear you; they do; and some day their vengeance will find you out.

Damis Pray when are they likely to have time to spare for me? They are far too busy, according to you, with all the infinite concerns of the universe on their hands. That is why they have never

Timocles I cannot admit that further proof is required; nevertheless, I will give you one. Will you allow Homer to have been an admirable poet?

Damis Surely.

Timocles Well, he maintains Providence, and warrants my belie}.

Damis Magnificent! why, every one will grant you Homer's poetic excellence; but not that he, or any other poet for that matter, is good authority on questions of this sort. Their object, of course, ts not truth, but fascination; they call in the charms of metre, they take tales for the vehicle of what instruction they give, and in short all their efforts are directed to pleasure.

But I should be glad to hear which parts of Homer you pin your faith to. Where be tells how the daughter, the brother, and the wife of Zeus conspired to imprison him? If Thetis had not been moved to compassion and called Briareus, you remember, our excellent Zeus would have been seized and manacled; and his gratitude to her induced him to delude Agamemnon with a lying dream, and bring about the deaths of a number of Greeks. Do you see? The reason was that, if he had struck and blasted Agamemnon’s self with a thunderbolt, his double dealing would have come to light. Or perhaps you found the Diomede story most convincing?— Diomede wounded Aphrodite, and afterwards Ares himself, at Athene’s instigation; and then the Gods actually fell to blows and went a-tilting—without distinction of sex 3 Athene overthrew Ares, exhausted no doubt with bis previous wound from Diomede; and Hermes the stark and stanch "gainst Leto stood, Or did you put your trust in Artemis? She was a sensitive lady, who resented not being invited to Oeneus’s banquet, and by way of vengeance sent a monstrous irresistible boar to ravage his country. Is it with tales like these that Homer has prevailed on you?