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On the Virtues and on the Office of Ambassadors. Adressed to Caius (76-80)

urn:cts:greekLit:tlg0018.tlg031.1st1K-eng1:76-80
Refs {'start': {'reference': '76', 'human_reference': 'Section 76'}, 'end': {'reference': '80', 'human_reference': 'Section 80'}}
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And at the beginning of this insane desire they say that he

v.4.p.116
was influenced by such a train of reasoning as the following: for as the curators of the herds of other animals, namely cowherds, and goatherds, and shepherds, are neither oxen nor goats, nor sheep, but men who have received a more excellent portion, and a more admirable formation of mind and body; so in the same manner, said he, is it fitting that I who am the leader of the most excellent of all herds, namely, the race of mankind, should be considered as a being of a superior nature, and not merely human, but as one who has received a greater and more holy portion.

Accordingly, having impressed this idea on his mind, like a vain and foolish man as he was, he bore about in himself a fallacious fable and invention as if it had been a most undeniable truth; and after he had once carried his boldness and audacity to such a pitch as to compel the multitude to admit of his most impious deification, he attempted to do other things consistent with and conformable to it, and in this way he advanced up to the highest point by slow degrees as if he were ascending up steps.

For he began at first to liken himself to those beings who are called demigods, such as Bacchus, and Hercules, and the twins of Lacedaemon; turning into utter ridicule Trophonius, and Amphiaraus, and Amphilochus, and others of the same kind, with all their oracles and secret ceremonies, in comparison of his own power.

In the next place, like an actor in a theatre, he was continually wearing different dresses at different times, taking at one time a lions skin and a club, both gilded over; being then dressed in the character of Hercules; at another time he would wear a felt hat upon his head, when he was disguised in imitation of the Spartan twins, Castor and Pollux; sometimes he also adorned himself with ivy, and a thyrsus, and skins of fawns, so as to appear in the guise of Bacchus.

And he looked upon himself as being in this respect superior to all of these beings, because each of them while he had his own peculiar honours had no claim to those which belonged to the others, but he in his envious ambition appropriated all the honours of the whole body of demigods at once, or I should rather say, appropriated the demigods themselves; transforming himself not into the triple-bodied Geryon, so as to attract all beholders by the multitude of his bodies; but, what was the most extraordinary thing of all, changing and transforming the essence of one body into every variety of form and

v.4.p.117
figure, like the Egyptian Proteus, whom Homer has represented as being susceptible of every variety of transformation, into all the elements, and into the animals, and plants, which belong to the different elements. [*]

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