Scaife ATLAS

CTS Library / Nero

Nero (23-25)

urn:cts:latinLit:phi1348.abo016.perseus-eng2:23-25
Refs {'start': {'reference': '23', 'human_reference': 'Chapter 23'}, 'end': {'reference': '25', 'human_reference': 'Chapter 25'}}
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He afterwards appeared at the celebrarion of all public games in Greece: for such as fell in different years, he brought within the compass of one, and some he ordered to be celebrated a second time in the same year. At Olympia, likewise, contrary to custom, he appointed a public performance of music: and that he might meet with no interruption in this employment, when he was informed by his freedman Helius, that affairs at Rome required his presence, he wrote to him in these words: "Though now all your hopes and wishes are for my speedy return, yet you ought rather to advise and hope that I may come back with a character worthy of Nero. During the time of his musical performance, nobody w s allowed to stir out of the theatre upon any account, hoever necessary; insomuch, that it is said some wome with child were delivered there. Many of the spectator being quite wearied with hearing and applauding hir, because the town gates were shut, slipped privately over . the walls; or counterfeiting themselves dead, were ca ried out for their funeral. With what extreme anxiety h engaged in these contests, with what keen desire to be r away the prize, and with how much awe of the judges, s scarcely to be believed. As if his adversaries had been on a level with himself he would watch them narrowly, defame them privately, and sometimes, upon meeting them, rail at them in very scurrilous language; or bribe them, if they were better performers than himself, He always addressed the judges with the most profound reverence before he began, telling them, " he had done all things that were necessary, by way of preparation, but that the issue of the approaching trial was in the hand of fortune; and that they, as wise and skilful men, ought to exclude from their judgment things merely accidental." Upon their encouraging him to have a good heart, he went off with more assurance, but not entirely free from anxiety; interpreting the silence and modesty of some of them into sourness and ill-nature, and saying that he was suspicious of them.

In these contests, he adhered so strictly to the rules, that he never durst spit, nor wipe the sweat from his forehead in any other way than with his sleeve. Having, in the performance of a tragedy, dropped his sceptre, and not quickly recovering it, he was in a great fright, lest he should be set aside for the miscarriage, and could not regain his assurance, until an actor who stood by swore he was certain it had not been observed in the midst of the acclamations and exultations of the people. When the prize was adjudged to him, he always proclaimed it himself; and even entered the list with the heralds. That no memory or the least monument might remain of any other victor in the sacred Grecian games, he ordered all their statues and pictures to be pulled down, dragged away with hooks, and thrown into the common sewers. He drove the chariot with various numbers of horses, and at the Olympic games with no fewer than ten; though, in a poem of his, he had reflected upon Mithridates for that innovation. Being thrown out of his chariot, he was again replaced, but could not retain his seat, and was obliged to give it up, before he reached the goal, but was crowned notwithstanding. On his departure he declared the whole province a free counry, and conferred upon the judges in the several games the freedom of Rome, with large sums of money. All these favours he proclaimed himself with his own voice, from the middle of the Stadium, during the solemnity of the Isthmian games.

On his return from Greece, arriving at Naples, because he had commenced his career as a public performer in that city, he made his entrance in a chariot drawn by white horses through a breach in the city-wall, according to the practice of those who were victorious in the sacred Grecian games. In the same manner he entered Antium, Alba, and Rome. He made his entry into the city riding in the same chariot in which Augustus had triumphed, in a purple tunic, and a cloak embroidered with golden stars, having on his head the crown won at Olympia, and in his right hand that which was given him at the Parthian games: the rest being carried in a procession before him, with inscriptions denoting the places where they had been won, from whom, and in what plays or musical performances; whilst a train followed him with loud acclamations, crying out, that " they were the emperor's attendants, and the soldiers of his triumph." Having then caused an arch of the Circus Maximus [*] to be taken down, he passed through the breach, as also through the Velabrum[*] and the forum, to the Palatine hill and the temple of Apollo. Every where as he marched along, victims were slain, whilst the streets were strewed with saffron, and birds, chaplets, and sweetmeats scattered abroad. He suspended the sacred crowns in his chamber, about his beds, and caused statues of himself to be erected in the attire of a harper, and had his likeness stamped upon the coin in the same dress. After this period, he was so tar from abating any thing of his application to music, that, for the preservation of his voice, he never addressed the soldiers but by messages, or with some person to deliver his speeches for him, when he thought fit to make his appearance amongst them. Nor did he ever do any thing either in jest or earnest, without a voice-master standing by him to caution him against overstraining his vocal organs, and to apply a handkerchief to his mouth when he did. He offered his friendship, or avowed open enmity to many, according as they were lavish or sparing in giving him their applause.

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