Scaife ATLAS

CTS Library / Conspiracy of Catiline

Conspiracy of Catiline (12)

urn:cts:latinLit:phi0631.phi001.perseus-eng2:12
Refs {'start': {'reference': '12', 'human_reference': 'Chapter 12'}}
Ancestors []
Children []
prev
plain textXML
next

When wealth was once considered an honor, and glory, authority, and power attended on it, virtue lost her influence, poverty was thought a disgrace, and a life of innocence was regarded as a life of ill-nature.[*] From the influence of riches, accordingly, luxury, avarice, and pride prevailed among the youth; they grew at once rapacious and prodigal; they undervalued what was their own, and coveted what was another's; they set at naught modesty and continence; they lost all distinction between sacred and profane, and threw off all consideration and self-restraint.

It furnishes much matter for reflection,[*] after viewing our modern mansions and villas extended to the size of cities, to contemplate the temples which our ancestors, a most devout race of men, erected to the gods. But our forefathers adorned the fanes of the deities with devotion, and their homes with their own glory, and took nothing from those whom they conquered but the power of doing harm; their descendants, on the contrary, the basest of mankind,[*] have even wrested from their allies, with the most flagrant injustice, whatever their brave and victorious ancestors had left to their vanquished enemies; as if the only use of power were to inflict injury.

Tokens

When 1 w 4
wealth 1 w 10
was 1 w 13
once 1 w 17
considered 1 w 27
an 1 w 29
honor 1 w 34
and 1 w 38
glory 1 w 43
authority 1 w 53
and 2 w 57
power 1 w 62
attended 1 w 70
on 4 w 72
it 2 w 74
virtue 1 w 81
lost 1 w 85
her 1 w 88
influence 1 w 97
poverty 1 w 105
was 2 w 108
thought 1 w 115
a 9 w 116
disgrace 1 w 124
and 3 w 128
a 12 w 129
life 1 w 133
of 1 w 135
innocence 1 w 144
was 3 w 147
regarded 1 w 155
as 4 w 157
a 16 w 158
life 2 w 162
of 2 w 164
ill-nature 1 w 174
XII 1 w 178
A 1 w 180
life 3 w 184
of 3 w 186
innocence 2 w 195
was 4 w 198
regarded 2 w 206
as 6 w 208
a 21 w 209
life 4 w 213
of 4 w 215
ill-nature 2 w 225
Innocentia 1 w 236
pro 1 w 239
malivolentiâ 1 w 251
duci 1 w 255
cæpit 1 w 260
Whoever 1 w 269
continued 1 w 278
honest 1 w 284
and 4 w 287
upright 1 w 294
was 5 w 298
considered 2 w 308
by 1 w 310
the 1 w 313
unprincipled 1 w 325
around 1 w 331
him 1 w 334
as 8 w 336
their 1 w 341
enemy 1 w 346
for 1 w 350
a 29 w 351
good 1 w 355
man 1 w 358
among 1 w 363
the 3 w 366
bad 1 w 369
can 1 w 372
never 1 w 377
be 1 w 379
regarded 3 w 387
as 9 w 389
of 5 w 391
their 2 w 396
party 1 w 401
Bernouf 1 w 410
From 1 w 415
the 5 w 418
influence 2 w 427
of 6 w 429
riches 1 w 435
accordingly 1 w 447
luxury 1 w 454
avarice 1 w 462
and 5 w 466
pride 1 w 471
prevailed 1 w 480
among 2 w 485
the 6 w 488
youth 1 w 493
they 1 w 498
grew 1 w 502
at 4 w 504
once 2 w 508
rapacious 1 w 517
and 6 w 520
prodigal 1 w 528
they 2 w 533
undervalued 1 w 544
what 1 w 548
was 6 w 551
their 3 w 556
own 1 w 559
and 7 w 563
coveted 1 w 570
what 2 w 574
was 7 w 577
another 1 w 584
s 19 w 586
they 3 w 591
set 1 w 594
at 7 w 596
naught 1 w 602
modesty 1 w 609
and 8 w 612
continence 1 w 622
they 4 w 627
lost 2 w 631
all 1 w 634
distinction 1 w 645
between 1 w 652
sacred 1 w 658
and 9 w 661
profane 1 w 668
and 10 w 672
threw 1 w 677
off 1 w 680
all 2 w 683
consideration 1 w 696
and 11 w 699
self-restraint 1 w 713
It 1 w 716
furnishes 1 w 725
much 1 w 729
matter 1 w 735
for 2 w 738
reflection 1 w 748
It 2 w 751
furnishes 2 w 760
much 2 w 764
matter 2 w 770
for 3 w 773
reflection 2 w 783
Operæ 1 w 789
pretium 1 w 796
est 4 w 799
after 1 w 805
viewing 1 w 812
our 1 w 815
modern 1 w 821
mansions 1 w 829
and 12 w 832
villas 1 w 838
extended 1 w 846
to 1 w 848
the 13 w 851
size 1 w 855
of 9 w 857
cities 1 w 863
to 2 w 866
contemplate 1 w 877
the 14 w 880
temples 1 w 887
which 1 w 892
our 2 w 895
ancestors 1 w 904
a 75 w 906
most 1 w 910
devout 1 w 916
race 2 w 920
of 10 w 922
men 1 w 925
erected 1 w 933
to 4 w 935
the 15 w 938
gods 1 w 942
But 1 w 946
our 3 w 949
forefathers 1 w 960
adorned 1 w 967
the 17 w 970
fanes 1 w 975
of 11 w 977
the 18 w 980
deities 1 w 987
with 1 w 991
devotion 1 w 999
and 13 w 1003
their 4 w 1008
homes 1 w 1013
with 2 w 1017
their 5 w 1022
own 2 w 1025
glory 2 w 1030
and 14 w 1034
took 1 w 1038
nothing 1 w 1045
from 1 w 1049
those 1 w 1054
whom 1 w 1058
they 5 w 1062
conquered 1 w 1071
but 1 w 1074
the 22 w 1077
power 2 w 1082
of 12 w 1084
doing 1 w 1089
harm 1 w 1093
their 6 w 1099
descendants 1 w 1110
on 21 w 1113
the 24 w 1116
contrary 1 w 1124
the 25 w 1128
basest 1 w 1134
of 13 w 1136
mankind 1 w 1143
Basest 1 w 1150
of 14 w 1152
mankind 2 w 1159
Ignavissumi 1 w 1171
mortales 1 w 1179
It 3 w 1182
is 6 w 1184
opposed 1 w 1191
to 6 w 1193
fortissumi 1 w 1203
viri 1 w 1207
which 2 w 1213
follows 1 w 1220
Qui 1 w 1225
nec 1 w 1228
fortiter 1 w 1236
nec 2 w 1239
bene 1 w 1243
quidquam 1 w 1251
fecere 1 w 1257
Cortius 1 w 1266
have 1 w 1271
even 1 w 1275
wrested 1 w 1282
from 2 w 1286
their 7 w 1291
allies 1 w 1297
with 3 w 1302
the 27 w 1305
most 2 w 1309
flagrant 1 w 1317
injustice 1 w 1326
whatever 1 w 1335
their 8 w 1340
brave 1 w 1345
and 15 w 1348
victorious 1 w 1358
ancestors 2 w 1367
had 1 w 1370
left 1 w 1374
to 9 w 1376
their 9 w 1381
vanquished 1 w 1391
enemies 1 w 1398
as 15 w 1401
if 5 w 1403
the 30 w 1406
only 1 w 1410
use 1 w 1413
of 15 w 1415
power 3 w 1420
were 1 w 1424
to 10 w 1426
inflict 1 w 1433
injury 1 w 1439