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Eunuchus; or, The Eunuch (cast-83b)

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Dramatis PersonaeLACHES, [*] an aged Athenian. PHAEDRIA, [*] his sons. CHAEREA[*] ANTIPHO, [*] a young man, friend of Chaerea. CHREMES, [*] a young man, brother of Pamphila. THRASO, [*] a boastful Captain. GNATHO, [*] a Parasite. PARMENO, [*] servant of Phldria. SANGA, [*] cook to Thraso. DONAX, [*] servants of Thraso. SIMALIO[*] SYRISCUS[*] DORUS, a Eunuch slave. THAIS, [*] a Courtesan. PYTHIAS,[*] her attendants. DORIAS[*] SOPHRONA, [*] a nurse. PAMPHILA, [*] a female slave.
(Scene.—Athens; before the houses of LACHES and THAIS. )
THE SUBJECT.
A CERTAIN citizen of Athens had a daughter named Pamphila, and a son called Chremes. The former was stolen while an infant, and sold to a Rhodian merchant, who having made a present of her to a Courtesan of Rhodes, she brought her up with her own daughter Thais, who was somewhat older. In the course of years, Thais following her mothers way of life, removes to Athens. Her mother dying, her property is put up for sale, and Pamphila is purchased as a slave by Thraso, an officer and an admirer of Thais, who happens just then to be visiting Rhodes. During the absence of Thraso, Thais becomes acquainted with Phaedria, an Athenian youth, the son of Laches; she also discovers from Chremes, who lives near Athens, that Pamphila, her former companion, is his sister. Thraso returns, intending to present to her the girl he has bought, but determines not to do so until she has discarded Phaedria. Finding that the girl is no other than Pamphila, Thais is at a loss what to do, as she both loves Phaedria, and is extremely anxious to recover Pamphila. At length, to please the Captain, she excludes Phaedria, but next day sends for him, and explains to him her reasons, at the same time begging of him to allow Thraso the sole right of admission to her house for the next two days, and assuring him that as soon as she shall have gained possession of the girl, she will entirely throw him off. Phaedria consents, and resolves to spend these two days in the country; at the same time he orders Parmeno to take to Thais a Eunuch and an Aethiopian girl, whom he has purchased for her. The Captain also sends Pamphila, who is accidentally seen by Chaerea, the younger brother of Phaedria; he, being smitten with her beauty, prevails upon Parmeno to introduce him into the house of Thais, in the Eunuchs dress. Being admitted there, in the absence of Thais, he ravishes the damsel. Shortly afterward Thraso quarrels with Thais, and comes with all his attendants to her house to demand the return of Pamphila, but is disappointed. In conclusion, Pamphila is recognized by her brother Chremes, and is promised in marriage to Chaerea; while Thraso becomes reconciled to Phaedria, through the mediation of Gnatho, his Parasite.
THE TITLE[*] OF THE PLAY.
PERFORMED at the Megalensian Games; L. Posthumius Albinus and L. Cornelius Merula being Curule Aediles. L. Ambivius Turpio and L. Atilius Praenestinus performed it. Flaccus, the freedman of Claudius, composed the music to two treble flutes. From the Greek of Menander. It was acted twice,[*] M. Valerius and C. Fannius being Consuls.[*]
THE SUMMARY OF C. SULPITIUS APOLLINARIS.
THE Captain, Thraso, being ignorant of the same, has brought from abroad a girl who used wrongly to be called the sister of Thais, and presents her to Thais herself: she in reality is a citizen of Attica. To the same woman, Phaedria, an admirer of Thais, orders a Eunuch whom he has purchased, to be taken, and he himself goes away into the country, having been entreated to give up two days to Thraso. A youth, the brother of Phaedria, having fallen in love with the damsel sent to the house of Thais, is dressed up in the clothes of the Eunuch. Parmeno prompts him; he goes in; he ravishes the maiden; but at length her brother being discovered, a citizen of Attica, betroths her who has been ravished, to the youth, and Thraso prevails upon Phaedria by his entreaties.
1
THE PROLOGUE
IF there is any one who desires to please as many good men as possible, and to give offense to extremely few, among those does our Poet enroll his name.
Next, if there is one who thinks[*] that language too harsh is here applied to him, let him bear this in mind
that it is an answer, not an attack; inasmuch as he has himself been the first aggressor; who, by translating plays verbally,[*] and writing them in bad Latin, has made out of good Greek Plays Latin ones by no means good. Just as of late he has published the Phasma[*] [the Apparition] of Menander;
and in the Thesaurus [the Treasure] has described[*] him from whom the gold is demanded, as pleading his cause why it should be deemed his own, before the person who demands it has stated how this treasure belongs to him, or how it came into the tomb of his father. Henceforward, let him not deceive himself, or fancy thus,
I have now done with it; theres nothing that he can say to me. I recommend him not to be mistaken, and to refrain from provoking me. I have many other points, as to which for the present he shall be pardoned, which, however, shall be brought forward hereafter, if he persists in attacking me,
as he has begun to do. After the Aediles had purchased the Eunuch of Menander, the Play which we are about to perform, he managed to get an opportunity of viewing it.[*] When the magistrates were present it began to be performed. He exclaimed that a thief, no Poet, had produced the piece, but still had not deceived[*] him;
that, in fact, it was the Colax, an old Play of Plautus;[*] and that from it were taken the characters of the Parasite and the Captain. If this is a fault, the fault is the ignorance of the Poet; not that he intended to be guilty of theft. That so it is, you will now be enabled to judge.
The Colax is a Play of Meanders; in it there is Colax, a Parasite, and a braggart Captain: he does not deny that he has transferred these characters into his Eunuch from the Greek; but assuredly he does deny this, that he was aware that those pieces had been already translated into Latin.
But if it is not permitted us to use the same characters as others, how can it any more be allowed to represent hurrying servants,[*] to describe virtuous matrons, artful courtesans, the gluttonous parasite, the braggart captain, the infant palmed off, the old man cajoled by the servant,
about love, hatred, suspicion? In fine, nothing is said now that has not been said before. Wherefore it is but just that you should know this, and make allowance, if the moderns do what the ancients used to do. Grant me your attention, and give heed in silence,
that you may understand what the Eunuch means.
46
(Enter PHAEDRIA and PARMENO.)
PHAEDRIA
What then, shall I do?[*] Ought I not to go, not now even, when I am sent for of her own accord? Or ought I rather so to behave myself as not to put up with affronts from Courtesans? She shut her door against me; she now invites me back. Ought I to return? No; though she should implore me.
PARMENO
lfaith, if indeed you only can, theres nothing better or more spirited; but if you begin, and can not hold out stoutly, and if, when you can not endure it, while no one asks you, peace being not made, you come to her of your own accord, showing that you love her, and can not endure it, you are done for; its all over with you;
you are ruined outright. Shell be jilting you, when she finds you overcome. Do you then, while theres time, again and again reflect upon this, master, that a matter, which in itself admits of neither prudence nor moderation, you are unable to manage with prudence. In love there are all these evils; wrongs,
suspicions, enmities reconcilements, war, then peace; if you expect to render these things, naturally uncertain, certain by dint of reason, you wouldnt effect it a bit the more than if you were to use your endeavors to be mad with reason. And, what you are now, in anger, meditating to yourself,
What! I to her?[*] Whohim! Whome! Who wouldnt? Only let me alone; I had rather die; she shall find out what sort of a person I am; these expressions, upon my faith, by a single false tiny tear, which, by rubbing her eyes, poor thing, she can hardly squeeze out perforce, she will put an end to; and shell be the first to accuse you; and you will be
too ready to give satisfaction to her.
PHAEDRIA
O disgraceful conduct! I now perceive, both that she is perfidious, and that I am a wretched man. I am both weary of her, and burn with passion; knowing and fully sensible, alive and seeing it, I am going to ruin; nor do I know what I am to do.
PARMENO
What you are to do? Why, only to redeem yourself, thus captivated,
at the smallest price you can; if you can not at a very small, rate, still for as little as you can; and do not afflict yourself.
PHAEDRIA
Do you persuade me to this?
PARMENO
If you are wise. And dont be adding to the troubles which love itself produces; those which it does produce, bear patiently. But see, here she is coming herself, the downfall of our fortunes,[*]
for that which we ought ourselves to enjoy she intercepts.
81
(Enter THAIS from her house.)
THAIS
(to herself, not seeing them.)
Ah wretched me! I fear lest Phaedria should take it amiss or otherwise than I intended it, that he was not admitted yesterday.
PHAEDRIA
(aside to PARMENO.)
Im trembling and shivering all over, Parmeno, at the sight of her.

Tokens

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Personae 1 w 16
LACHES 1 w 22
From 1 w 27
λαγχύνω 1 w 34
to 1 w 37
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lot 1 w 48
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CHAEREA 1 w 119
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