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CTS Library / Aulularia, or The Concealed Treasure

Aulularia, or The Concealed Treasure (505-569)

urn:cts:latinLit:phi0119.phi003.perseus-eng2:505-569
Refs {'start': {'reference': '505', 'human_reference': 'Line 505'}, 'end': {'reference': '569', 'human_reference': 'Line 569'}}
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Now, go where you will, you may see more carriages[*] among the houses than in the country when you go to a farm-house. But this is even light, in comparison with when they ask for their allowance; there stands the scourer[*], the embroiderer, the goldsmith, the woollen-manufacturer, retail dealers in figured skirts[*], dealers in womens under-clothing[*],
dyers in flame-colour, dyers in violet, dyers in wax-colour[*], or else sleeve-makers[*], or perfumers[*]; wholesale linendrapers, shoemakers, squatting cobblers, slipper-makers; sandal makers stand there; stainers in mallow colour stand there;
hairdressers[*] make their demands, botchers their demands; boddice-makers[*] stand there; makers of kirtles[*] take their stand. Now you would think them got rid of; these make way, others make their demands; three hundred duns[*] are standing in your hall; weavers, lace-makers[*], cabinet-makers[*],
are introduced; the moneys paid them. You would think them got rid of by this; when dyers in saffron colours come sneaking along; or else theres always some horrid plague or other which is demanding something.
EUCLIO
(aside.)
I would accost him, if I didnt fear that he would cease to descant upon the ways of women; for the present Ill leave him as he is.
MEGADORUS
When the money has been paid to all the nicknack mongers, for these saffron-coloured garments and stomachers, your wifes expenses, then at the last comes the tax-gatherer[*] and asks for money. You go, your account is being made up with your banker[*]; the tax-gatherer waits, half-starved, and thinks the money will be paid. When the account has been made up with the banker,
even already is the husband himself in debt to the banker, and the hopes of the tax-gatlherer are postponed to another day. These, and many others, are the inconveniences and intolerable expenses of great portions; but she who is without portion is in the power of her husband;
the portioned ones overwhelm their husbands with loss and ruin. But see; heres my connexion by marriage before the house! How do you do, Euclio?
537
EUCLIO
With very great pleasure have I listened to your discourse.
MEGADORUS
Did you hear me?
EUCLIO
Everything from the very beginning.
MEGADORUS
(eyeing him from head to foot.)
Still, in my way of thinking indeed, you would be acting a little more becomingly
if you were more tidy at the wedding of your daughter.
EUCLIO
Those who have display according to their circumstances and splendour according to their means[*], remember themselves, from whence they are sprung; neither by myself, Megadorus, nor by any poor man, are better circumstances enjoyed than appearances warrant.
MEGADORUS
Surely they are; and may the Gods, I hope, make them so to be, and more and more may they prosper that which you now possess.
EUCLIO
(aside.)
That expression dont please me, which you now possess. He knows that Ive got this, as well as I do myself: the old woman has discovered it to him.
MEGADORUS
Why do you separate yourself thus alone, apart from the Senate [*]?
EUCLIO
Troth, I was considering whether I should accuse you deservedly.
MEGADORUS
Whats the matter?
EUCLIO
Do you ask me whats the matter? You who have filled every corner in my house, for wretched me, with thieves? You who have introduced into my dwelling five hundred cooks, with six hands a-piece, of the race of Geryon[*],
whom were Argus to watch, who was eyes all over, that Juno once set as a spy upon Jupiter, he never could watch them; a music-girl besides, who could alone drink up for me the Corinthian fountain of Pirene[*], if it were flowing with wine?
And then as to provisions
MEGADORUS
Troth, theres enough for a procurer [*] even. I sent as much as a lamb.
EUCLIO
Than which lamb, I, indeed, know right well that there is nowhere a more curious[*] beast existing.
MEGADORUS
I wish to know of you why is this lamb curious?
EUCLIO
Because its all skin and bone, so lean is it with care;
why, even when alive, by the light of the sun you may look at its entrails; its just as transparent as a Punic lantern[*].
MEGADORUS
I bought it to be killed.
EUCLIO
Then its best that you likewise should bargain for [*] it to be carried out for burial; for I believe its dead by this time.
MEGADORUS
Euclio, I wish this day to have a drinking with you.

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