Scaife ATLAS

CTS Library / Fragments

Fragments (135-139)

urn:cts:greekLit:tlg0557.tlg003a.perseus-eng3:135-139
Refs {'start': {'reference': '135', 'human_reference': 'Sentence 135'}, 'end': {'reference': '139', 'human_reference': 'Sentence 139'}}
Ancestors []
Children []
prev
plain textXML
next

He who is dissatisfied with things present and what is given by fortune is an ignorant man (ἰδιώτης) in life: but he who bears them nobly and rationally and the things which proceed from them is worthy of being considered a good man.

All things obey and serve the world (the universe), earth and sea and sun and the rest of the stars, and the plants of earth and animals. And our body obeys it also both in disease and in health when it (the universe) chooses, both in youth and in age, and when it is passing through the other changes. What is reasonable then and in our power is this, for our judgment not to be the only thing which resists it (the universe): for it is strong and superior, and it has determined better about us by administering (governing) us also together with the whole. And besides, this opposition also is unreasonable and does nothing more than cause us to be tormented uselessly and to fall into pain and sorrow.

The fragments which follow are in part assigned to Epictetus, in part to others.

Contentment, as it is a short road and pleasant, has great delight and little trouble.

432

Fortify yourself with contentment, for this is an im- pregnable fortress.

Let nothing be valued more than truth: not even selec- tion of a friendship which lies without the influence of the affects, by which (affects) justice is both confounded (disturbed) and darkened.[*]

Tokens

He 1 w 2
who 1 w 5
is 1 w 7
dissatisfied 1 w 19
with 1 w 23
things 1 w 29
present 1 w 36
and 1 w 39
what 1 w 43
is 4 w 45
given 1 w 50
by 1 w 52
fortune 1 w 59
is 5 w 61
an 2 w 63
ignorant 1 w 71
man 1 w 74
ἰδιώτης 1 w 82
in 2 w 85
life 1 w 89
but 1 w 93
he 1 w 95
who 2 w 98
bears 1 w 103
them 1 w 107
nobly 1 w 112
and 2 w 115
rationally 1 w 125
and 3 w 128
the 2 w 131
things 2 w 137
which 1 w 142
proceed 1 w 149
from 1 w 153
them 2 w 157
is 6 w 159
worthy 1 w 165
of 1 w 167
being 1 w 172
considered 1 w 182
a 12 w 183
good 1 w 187
man 2 w 190
All 1 w 194
things 3 w 200
obey 1 w 204
and 4 w 207
serve 1 w 212
the 4 w 215
world 1 w 220
the 5 w 224
universe 1 w 232
earth 1 w 239
and 5 w 242
sea 1 w 245
and 6 w 248
sun 1 w 251
and 7 w 254
the 6 w 257
rest 1 w 261
of 2 w 263
the 7 w 266
stars 1 w 271
and 8 w 275
the 8 w 278
plants 1 w 284
of 3 w 286
earth 2 w 291
and 9 w 294
animals 1 w 301
And 1 w 305
our 1 w 308
body 1 w 312
obeys 1 w 317
it 2 w 319
also 1 w 323
both 1 w 327
in 6 w 329
disease 1 w 336
and 10 w 339
in 7 w 341
health 1 w 347
when 1 w 351
it 3 w 353
the 9 w 357
universe 2 w 365
chooses 1 w 373
both 2 w 378
in 8 w 380
youth 1 w 385
and 11 w 388
in 9 w 390
age 1 w 393
and 12 w 397
when 2 w 401
it 4 w 403
is 8 w 405
passing 1 w 412
through 1 w 419
the 10 w 422
other 1 w 427
changes 1 w 434
What 1 w 439
is 9 w 441
reasonable 1 w 451
then 1 w 455
and 13 w 458
in 11 w 460
our 2 w 463
power 1 w 468
is 10 w 470
this 1 w 474
for 2 w 478
our 3 w 481
judgment 1 w 489
not 1 w 492
to 1 w 494
be 5 w 496
the 13 w 499
only 1 w 503
thing 4 w 508
which 2 w 513
resists 1 w 520
it 5 w 522
the 14 w 526
universe 3 w 534
for 3 w 539
it 6 w 541
is 13 w 543
strong 1 w 549
and 14 w 552
superior 1 w 560
and 15 w 564
it 7 w 566
has 1 w 569
determined 1 w 579
better 1 w 585
about 1 w 590
us 1 w 592
by 2 w 594
administering 1 w 607
governing 1 w 617
us 2 w 620
also 2 w 624
together 1 w 632
with 2 w 636
the 16 w 639
whole 1 w 644
And 2 w 648
besides 1 w 655
this 2 w 660
opposition 1 w 670
also 3 w 674
is 16 w 676
unreasonable 1 w 688
and 16 w 691
does 1 w 695
nothing 1 w 702
more 1 w 706
than 1 w 710
cause 1 w 715
us 4 w 717
to 3 w 719
be 8 w 721
tormented 1 w 730
uselessly 1 w 739
and 17 w 742
to 5 w 744
fall 1 w 748
into 1 w 752
pain 1 w 756
and 18 w 759
sorrow 1 w 765
The 1 w 769
fragments 1 w 778
which 3 w 783
follow 1 w 789
are 1 w 792
in 20 w 794
part 1 w 798
assigned 1 w 806
to 7 w 808
Epictetus 1 w 817
in 21 w 820
part 2 w 824
to 8 w 826
others 1 w 832
Contentment 1 w 844
as 7 w 847
it 10 w 849
is 17 w 851
a 62 w 852
short 1 w 857
road 1 w 861
and 19 w 864
pleasant 1 w 872
has 2 w 876
great 1 w 881
delight 1 w 888
and 20 w 891
little 1 w 897
trouble 1 w 904
Fortify 1 w 912
yourself 1 w 920
with 3 w 924
contentment 1 w 935
for 4 w 939
this 3 w 943
is 19 w 945
an 30 w 947
im- 1 w 950
pregnable 1 w 959
fortress 1 w 967
Let 1 w 971
nothing 2 w 978
be 9 w 980
valued 1 w 986
more 2 w 990
than 2 w 994
truth 1 w 999
not 4 w 1003
even 1 w 1007
selec- 1 w 1013
tion 3 w 1017
of 4 w 1019
a 74 w 1020
friendship 1 w 1030
which 4 w 1035
lies 1 w 1039
without 1 w 1046
the 18 w 1049
influence 1 w 1058
of 5 w 1060
the 19 w 1063
affects 1 w 1070
by 3 w 1073
which 5 w 1078
affects 2 w 1086
justice 1 w 1094
is 20 w 1096
both 3 w 1100
confounded 1 w 1110
disturbed 1 w 1120
and 21 w 1124
darkened 1 w 1132
The 2 w 1136
meaning 1 w 1143
of 6 w 1145
the 20 w 1148
second 1 w 1154
part 3 w 1158
is 22 w 1160
confused 1 w 1168
and 22 w 1171
uncertain 1 w 1180
See 1 w 1184
Schweig 1 w 1191
s 90 w 1194
note 1 w 1198