He who is dissatisfied with things present and what is given by fortune is an ignorant man (ἰδιώτης) in life: but he who bears them nobly and rationally and the things which proceed from them is worthy of being considered a good man.

All things obey and serve the world (the universe), earth and sea and sun and the rest of the stars, and the plants of earth and animals. And our body obeys it also both in disease and in health when it (the universe) chooses, both in youth and in age, and when it is passing through the other changes. What is reasonable then and in our power is this, for our judgment not to be the only thing which resists it (the universe): for it is strong and superior, and it has determined better about us by administering (governing) us also together with the whole. And besides, this opposition also is unreasonable and does nothing more than cause us to be tormented uselessly and to fall into pain and sorrow.

The fragments which follow are in part assigned to Epictetus, in part to others.

Contentment, as it is a short road and pleasant, has great delight and little trouble.

Fortify yourself with contentment, for this is an im- pregnable fortress.

Let nothing be valued more than truth: not even selec- tion of a friendship which lies without the influence of the affects, by which (affects) justice is both confounded (disturbed) and darkened.The meaning of the second part is confused and uncertain. See Schweig.’s note.