The Enchiridion (41-45)

It is a mark of want of intellect, to spend much time in things relating to the body; as to be immoderate in exercises, in eating and drinking, and in the discharge of other animal functions. These things should be done incidentally and our main strength be applied to our reason.

When any person does ill by you, or speaks ill of you, remember that he acts or speaks from an impression that it is right for him to do so. Now, it is not possible that he should follow what appears right to you, but only what appears so to himself. Therefore, if he judges from false appearances, he is the

Everything has two handles: one by which it may be borne, another by which it cannot. If your brother acts unjustly, do not lay hold on the affair by the handle of his injustice, for by that it cannot be borne; but rather by the opposite, that he is your brother, that he was brought up with you; and thus you will lay hold on it as it is to be borne.

These reasonings have no logical connection: I am richer than you; therefore I am your superior. I am more eloquent than you; therefore I am your superior. The true logical connection is rather this: I am richer than you; therefore my possessions must exceed yours. I am more eloquent than you; therefore my style must surpass yours. But you, after all, consist neither in property nor in style.

Does any one bathe hastily? Do not say that he does it ill, but hastily. Does any one drink much