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Toxaris, or Friendship (4-6)

urn:cts:greekLit:tlg0062.tlg044.perseus-eng2:4-6
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MNESIPPUS Please go on and say what else they did that is imposing and godlike; since as far as concerns their voyage and their foreign travel I could point you many who are more godlike than theythe merchant traders, and particularly the Phoenicians among them, who not only sail into the Pontus or as far as Lake Maeotis and the Cimmerian Bosporus,[*] but cruise everywhere in Greek and foreign waters; for these fellows comb every single shore and every strand, you may say, each year before returning late in the autumn to their own country. On the same principle, you should account them gods, even though most of them are pedlars and, it may be, fishmongers!

TOXARIS Listen then, you amazing fellow, and learn how much more generously than you Greeks we barbarians judge good men. In Argos and Mycenae there is not even a respectable tomb of Orestes or

v.5.p.111
Pylades to be seen, but among us a temple has been assigned them, to both together, as was reasonable since they were comrades, and sacrifices are offered them, and all sorts of honours besides. The fact that they were not Scythians but foreigners is no hindrance to their having been accounted good men and their being cherished by the foremost Scythians; for we do not enquire what country proper men come from, nor do we bear a grudge if men who are not friendly have done noble deeds; we commend what they have accomplished and count them our own in virtue of their achievements. What especially impressed us in these men and gains our commendation is this: it seemed to us that as friends they, surely, had proved themselves the best in the world, and had established precedents for everyone else in regard to the way in which friends should share all their fortunes.

All that the went through in each others company or for eac others sake our ancestors inscribed on a tablet of bronze which they set up in the Oresteum;[*] and they made it the law that the first study and lesson for

v.5.p.113
their children should be this tablet and the memorising of all that had been written upon it. In point of fact, every one of them would sooner forget the name of his own father than fail to know the achievements of Orestes and Pylades. But in the temple close, too, the very same matters that are set forth on the tablet are to be seen represented in paintings by the ancients; Orestes voyaging with his friend, and then, after his ship had been destroyed on the rocks, his arrest and preparation for the sacrifice; Iphigenia is already consecrating them. Opposite this, on the other wall, he is depicted as just out of his fetters, slaying Thoas and many more of the Scythians. Finally, they are sailing off, with Iphigenia and the goddess; the Scythians meanwhile are vainly laying hold of the ship, which is already under way, hanging to the rudders and trying to get aboard; then, unable to accomplish anything, they swim back to land, some of them because they are wounded, others for fear of that. It is just there that one may see how much good-will they displayed in each others interest; I mean, in the engagement with the Scythians. For the artist has portrayed each of them paying no heed to the foemen opposite himself, but encountering those who are assailing the other, trying to meet their missiles in his stead, and counting it nothing to die if he saves his friend and intercepts with his own body the stroke that is being directed at the other.

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