The Dependent Scholar (7-8)

And now for the true reason, which you will never hear from their lips. Voluptuousness and a whole pack of desires are what induce them to force their way into great houses. The dazzling spectacle of abundant gold and silver, the joys of high feeding and luxurious living, the immediate prospect of wallowing in riches, with no man to say them nay,—these are the temptations that lure them on, and make slaves of free men; not lack of the necessaries of life, as they pretend, but lust of its

superfluities, greed of its costly refinements. And their employers, like finished coquettes, exercise their rigours upon these hapless slaves of love, and keep them for ever dangling in amorous attendance; but for fruition, no! never so much as a kiss may they snatch. To grant that would be to give the lover his release, a conclusion against which they are jealously on their guard, But upon hopes he is abundantly fed. Despair might else cure his ardent passion, and the lover be lover no more. So there are smiles for him, and promises; always something shall be done, some favour shall be granted, a handsome provision shall be made for him,—some day. Meanwhile, old age steals upon the pair; the superannuated lover ceases from desire, and his mistress has nothing left to give. Life has gone by, and all they have to show for it is hope.

Well now, that a man for the sake of pleasure should put up with every hardship is perhaps no great matter. Devoted to this one object, he can think of nothing, but how to procure it. Let that pass. Though it seems but a scurvy bargain, a bargain for a slave; to sell one’s liberty for pleasures far less pleasant than liberty itself. Still, as I say, let that pass, provided the price is paid. But to endure unlimited pain, merely in the hope that pleasure may come of it, this surely is carrying folly to the height of absurdity. And men do it with their eyes open. The hardships, they know, are certain, unmistakable, inevitable. As to the pleasure, that vague, hypothetic pleasure, they have never had it in all these years, and in all reasonable probability they never will. The comrades of Odysseus forgot all else in the Lotus: but it was while they were tasting its sweets. They esteemed lightly of Honour: but it was in the immediate presence of Pleasure. In men so occupied, such forgetfulness was. not wholly unnatural. But to dwell a prisoner, with Famine for company, to watch one’s neighbour fattening on the Lotus, and keeping it all to himself, and to forget Honour and Virtue

in the bare prospect of a possible mouthful,—by Heaven, it is too absurd, and calls in good truth for Homeric scourgings.