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The Dependent Scholar (36-40)

urn:cts:greekLit:tlg0062.tlg033.perseus-eng4:36-40
Refs {'start': {'reference': '36', 'human_reference': 'Section 36'}, 'end': {'reference': '40', 'human_reference': 'Section 40'}}
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If we had only men to deal with, it would be something: but there are the women too. For among the objects of feminine ambition is this, of having a scholar or two in their pay, to dance attendance at the litters side; it adds one more to the list of their adornments, if they can get the reputation of culture and philosophy, of turning a song which will bear comparison with Sapphos. So they too keep their philosopher, their orator, or their Jittérateur; and give him audience when, think you? Why, at the toilet, by all that is ridiculous, among the rouge-pots and hair-brushes; or else at the dinnertable. They have no leisure at other times. As it is, the philosopher is often interrupted by the entrance of a maid with a billet-doux. Virtue has then to bide her time; for the audience will not be resumed till the gallant has his answer.

At rare intervals, at the Saturnalia or the Feast of Minerva, you will be presented with a sorry cloak, or a worn-out tunic; and a world of ceremony will go to the presentation. The first who gets wind of the great mans intention flies to you with the news of what is in store for you; and the bringer of glad tidings does not go away empty-handed. The next morning a dozen of them arrive, conveying the present, each with his tale of how he spoke up for you, or the hints he threw out, or how he was entrusted with the choice, and chose the best. Not a man of them but departs with your money in his pocket, grumbling that it is no more.

v.2.p.24

As to that salary, it will be paid to you sixpence at a time, and there will be black looks when you ask for it. Still, you must get it somehow. Ply your patron therefore with flatteries and entreaties, and pay due observance to his steward, and let it be the kind of observance that stewards like best; nor must you forget your kind introducer. You do get something at last; but it all goes to pay the tailor, the doctor, or the shoemaker, and you are left the proud possessor of nothing at all.

Meanwhile, jealousy is rife, and some slander is perhaps working its stealthy way to ears which are predisposed to hear anything to your discredit. For your employer perceives that by this time incessant fatigues have worn you out; you are crippled, you are good for nothing more, and gout is coming on. All the profit that was to be had of you, he has effectually sucked out. Your prime has gone by, your bodily vigour is exhausted, you are a tattered remnant. He begins to look about for a convenient dunghill whereon to deposit you, and for an ablebodied substitute to do your work. You have attempted the honour of one of his minions: you have been trying to corrupt his wifes maid, venerable sinner that you are!—any accusation will serve. You are gagged and turned out neck and crop into the darkness. Away you go, helpless and destitute, with gout for the cheering companion of your old age. Whatever you once knew, you have unlearnt in all these years: on the other hand, you have developed a paunch like a balloon; a monster insatiable, inexorable, which has acquired a habit of asking for more, and likes not at all the unlearning process.

It is not to be supposed that any one else will give you employment, at your age; you are like an old horse, whose very hide has deteriorated in value. Not to mention that the worst interpretation will be put upon your late dismissal; you will be credited with adultery, or poisoning, or something of that kind. Your accuser, you see, is convincing even in silence; whereas youyou are

v.2.p.25
a loose-principled, unscrupulous Greek. That is the character we Greeks bear; and it serves us right; I see excellent grounds for the opinion they have of us. Greek after Greek who enters their service sets up (in default of any other practical knowledge) for wizard or poisoner, and deals in love-charms and evil spells; and these are they who talk of culture, who wear grey beards and philosophic cloaks! When these, who are accounted the best of us, stand thus exposed, when men observe their interested servility, their gross flatteries at table and elsewhere, it is not to be wondered at that we have all fallen under suspicion.

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