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The Halcyon (3-5)

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Sokrates My dear Chairephon, I suspect that we are altogether too dull of vision to judge of the possible and the impossible; for we reason according to our human ability, which cannot know or see or be believed. And many things, even easy ones, seem difficult to us, and accessible things seem out of reach, often because our minds are inexperienced, and often, too, because they are childish. For every man, even if he be very old, seems like a child, since certainly our life is a tiny thing, and short as childhood in comparison with all time. And how, my friend, can men, who are ignorant of the powers of the

v.1.p.285
gods and other divine beings, affirm whether any such thing is possible or impossible? You saw, Chairephon, what a storm there was three days ago. It actually terrifies one even to recall those flashes of lightning and peals of thunder and the extraordinary violence of the wind. One would have thought the whole world was on the eve of dissolution.

But presently there was a marvellous change, and the fine weather set in which has lasted ever since. Now, which do you think the greater and more laborious task-to bring such clear weather out of that irresistible whirlwind and chaos, or to remodel a woman's shape and make it into a bird's? Why, even human children who understand modelling will often take a bit of clay or wax, and easily fashion different shapes in succession from the same lump. To the godhead, then, whose great superiority over our powers is beyond comparison, all these things are perhaps easy and without effort. For by how much do you think the whole sky surpasses you in size? Will you tell me that?

Chairephon What mortal, Sokrates, could think or tell such a thing as that? It is not in our power so much as to name it.

Sokrates And do we not see, even in comparing men with one another, great differences in ability? Compare, for instance, a man grown with a young child five or ten days old. It is amazing

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how they differ in their powers, for almost all the actions of life, both those that are performed by means of our ingenious arts and those of the body and soul; for it seems impossible for them to enter even into the mind of a child as young as that.

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