Gorgias (490)

Then one wise man is often superior to ten thousand fools, by your account, and he ought to rule and they to be ruled, and the ruler should have more than they whom he rules. That is what you seem to me to intend by your statement—and I am not word-catching here—if the one is superior to the ten thousand.

Why, that is my meaning. For this is what I regard as naturally just—that being better and wiser he should have both rule and advantage over the baser people.

Stop there now. Once more, what is your meaning this time? Suppose that a number of us are assembled together, as now, in the same place, and we have in common a good supply of food and drink, and we are of all sorts—some strong, some weak; and one of us, a doctor, is wiser than the rest in this matter and, as may well be, is stronger than some and weaker than others; will not he, being wiser than we are, be better and superior in this affair?

Certainly.

Then is he to have a larger ration than the rest of us because he is better, or ought he as ruler to have the distribution of the whole stock, with no advantage in spending and consuming it upon his own person, if he is to avoid retribution, but merely having more than some and less than others? Or if he chance to be the weakest of all, ought he not to get the smallest share of all though he be the best, Callicles? Is it not so, good sir?

You talk of food and drink and doctors and drivel:

Then tell me, do you call the wiser better? Yes or no?

Yes, I do.

But do you not think the better should have a larger share?

Yes, but not of food and drink.

I see; of clothes, perhaps; and the ablest weaver should have the largest coat, and go about arrayed in the greatest variety of the finest clothes?

What have clothes to do with it?

Well, shoes then; clearly he who is wisest

Shoes—what have they to do with it? You keep on drivelling.

Well, if you do not mean things of that sort, perhaps you mean something like this: a farmer, for instance, who knows all about the land and is highly accomplished in the matter, should perhaps have an advantage in sharing the seed, and have the largest possible amount of it for use on his own land.

How you keep repeating the same thing, Socrates!

Yes, and not only that, Callicles, but on the same subjects too.