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Against Leocrates (85-89)

urn:cts:greekLit:tlg0034.tlg001.perseus-eng2:85-89
Refs {'start': {'reference': '85', 'human_reference': 'Section 85'}, 'end': {'reference': '89', 'human_reference': 'Section 89'}}
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But a Delphian Cleomantis, learning of the oracle, secretly told the Athenians. Such, it seems, was the goodwill which our ancestors always inspired even among aliens. And when the Pelopannesians invaded Attica, what did our ancestors do, gentlemen of the jury? They did not desert their country and retire as Leocrates did, nor surrender to the enemy the land that reared them and its temples. No. Though they were few in number, shut inside the walls, they endured the hardships of a siege to preserve their country.

And such was the nobility, gentlemen, of those kings of old that they preferred to die for the safety of their subjects rather than to purchase life by the adoption of another country. That at least is true of Codrus, who, they say, told the Athenians to note the time of his death and, taking a beggars clothes to deceive the enemy, slipped out by the gates and began to collect firewood in front of the town. When two men from the camp approached him and inquired about conditions in the city he killed one of them with a blow of his sickle.

The survivor, it is said, enraged with Codrus and thinking him a beggar drew his sword and killed him. Then the Athenians sent a herald and asked to have their king given over for burial, telling the enemy the whole truth and the Peloponnesians restored the body but retreated, aware that it was no longer open to them to secure the country. To Cleomantis of Delphi the city made a grant of maintenance in the Prytaneum for himself and his descendants for ever.

Is there any resemblance between Leocrates love for his country and the love of those ancient kings who preferred to die for her and outwit the foe, giving their own life in exchange for the peoples safety? It is for this reason that they and only they have given the land their name and received honors like the gods, as is their due. For they were entitled, even after death, to a share in the country which they so zealously preserved.

But Leocrates, whether alive or dead, would have no claim to a portion in it; he of all men deserves to be cast out from the country which he abandoned to the enemy by his flight. For it is unfitting that the same ground should cover heroes and the most cowardly of mankind.

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