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On the Virtues and on the Office of Ambassadors. Adressed to Caius (66-70)

urn:cts:greekLit:tlg0018.tlg031.1st1K-eng1:66-70
Refs {'start': {'reference': '66', 'human_reference': 'Section 66'}, 'end': {'reference': '70', 'human_reference': 'Section 70'}}
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10

And by this time the matter began to be widely talked about in consequence of the continual deaths of so many eminent men, so that now these things began to be spoken of in every mouth as intolerable infamy and wickedness; not indeed openly, from fear, but gently and under the breath, in whispers;

and then again, by a sudden change (for the

v.4.p.114
multitude is very unstable in everything, in intentions, and words, and actions), men, disbelieving that one who but a little while before was merciful and humane could have become altered so entirely, for Caius had been looked upon as affable, and sociable, and friendly, began to seek for excuses for him, and after some search they found such, saying with regard to his cousin and co-heir in the kingdom things such as these:

"The unchangeable law of nature has ordained that there should be no partnership in sovereign power, and it has established by its own unalterable principles what this man must inevitably have suffered at the hands of his more powerful co-heir. The one who was the more powerful has chastised the other. This is not murder. Perhaps, indeed, the putting that youth to death was done providentially for the advantage of the whole human race, since if one portion had been assigned as subjects to the one, and another portion to the other, there would have arisen troubles and confusion, and civil and foreign war. And what is better than peace? and peace is caused by good government on sound principles. And no government can be good but that which is free from all contentions and from all disputes, and then everything else is made right by it."

And in reference to the case of Macro, they said, "The man was puffed up with pride in an immoderate degree; he had no idea of that great lesson which came from Delphi, 'know thyself.' And they say that knowledge is the cause of happiness, and that ignorance is the parent of unhappiness. What could have possessed him to make such an alteration and change in their relative positions as to thrust himself, who was a subject, into the rank of a governor, and to depress Caius, who was the emperor, into the place of a subject? For it is the part of a ruler to command, and that was what Macro did; but it is the duty of a subject to obey, and that was what he considered that Caius was to submit to."

For these inconsiderate men, without giving themselves the trouble of inquiring into the truth, called the recommendations of Macro commands, and called him who gave advice a governor, out of ignorance and insensibility, or else out of flattery, suppressing the truth and giving a false colouring to the nature of both names and things.

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