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On the Virtues and on the Office of Ambassadors. Adressed to Caius (16-20)

urn:cts:greekLit:tlg0018.tlg031.1st1K-eng1:16-20
Refs {'start': {'reference': '16', 'human_reference': 'Section 16'}, 'end': {'reference': '20', 'human_reference': 'Section 20'}}
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For every portion of the habitable world was diseased in his sickness, feeling affected with a more terrible disease [*]

v.4.p.104
than that which was oppressing Caius; for his sickness was that of the body alone, but the universal malady which was oppressing all men every where was one which attacked the vigour of their souls, their peace, their hopes, their participation in and enjoyment of all good things;

for men began to remember how numerous and how great are the evils which spring from anarchy, famine, and war, and the destruction of trees, and devastations, and deprivation of lands, and plundering of money, and the intolerable fear of slavery and death, which no one can relieve, all which evils appeared to admit of but one remedy, namely the recovery of Caius.

Accordingly when his disease began to abate, in a very short time even the men who were living on the very confines of the empire heard of it and rejoiced, for nothing is swifter than report, [*] and immediately every city was full of suspense and expectation, being continually eager for better news, until at length his perfect recovery was announced by fresh arrivals, at which news they again returned to their original cheerfulness, each thinking the health of Caius to be his own salvation;

and this feeling pervaded every continent and every island, for no one can recollect so great and general a joy affecting any one country or any one nation, at the good health or prosperity of their governor, as now pervaded the whole of the habitable world at the recovery of Caius, and at his being able to resume the exercise of his power and having completely got rid of his sickness.

For they all rejoiced, from ignorance of the truth, like men who are now for the first time beginning to exchange a wandering and uncivilised mode of life for a social and civilised system, and instead of dwelling in desert places, and the open air, and the mountain districts, to live in walled cities, and instead of living without any governor, or protector, or lawgiver, to be now established under the care of a governor to be a sort of shepherd and leader of a more domesticated flock;

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