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Against Flaccus (76-80)

urn:cts:greekLit:tlg0018.tlg030.1st1K-eng1:76-80
Refs {'start': {'reference': '76', 'human_reference': 'Section 76'}, 'end': {'reference': '80', 'human_reference': 'Section 80'}}
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And the enormity of this cruelty is proved by many other circumstances, and it will be further proved most evidently and undeniably by the circumstance which I am about to mention. Three of the members of this council of elders, Euodius, and Trypho, and Audro, had been stripped of all their property, being plundered of everything that was in their houses at one onset, and he was well aware that they had been exposed to this treatment, for it had been related to him when

v.4.p.77
he had in the first instance sent for our rulers, under pretence of wishing to promote a reconciliation between them and the rest of the city;

but nevertheless, though he well knew that they had been deprived of all their property, he scourged them in the very sight of those who had plundered them, that thus they might endure the twofold misery of poverty and personal ill treatment, and that their persecutors might reap the double pleasure of enjoying riches which did in no respect belong to them, and also of feasting their eyes to satiety on the disgrace of those whom they had plundered.

Now, though I desire to mention a circumstance which took place at that time, I am in doubt whether to do so or not, lest if it should be looked upon as unimportant, it may appear to take off from the enormity of these great iniquities; but even if it is unimportant in itself, it is nevertheless an indication of no trifling wickedness of disposition. There are different kinds of scourges used in the city, distinguished with reference to the deserts or crimes of those who are about to be scourged. Accordingly, it is usual for the Egyptians of the country themselves to be scourged with a different kind of scourge, and by a different class of executioners, but for the Alexandrians in the city to be scourged with rods by the Alexandrian lictors,

and this custom had been preserved, in the case also of our own people, by all the predecessors of Flaccus, and by Flaccus himself in the earlier periods of his government; for it is possible, it really is possible, even in ignominy, to find some slight circumstance of honour, and even in ill treatment to find something which is, to some extent, a relaxation, when any one allows the nature of things to be examined into by itself, and to be confined to its own indispensable requirements, without adding from his own ingenuity any additional cruelty or treachery, to separate and take from it all that is mingled with it of a milder character.

How then can it be looked upon as anything but most infamous, that when Alexandrian Jews, of the lowest rank, had always been previously beaten with the rods, suited to freemen and citizens, if ever they were convicted of having done anything worthy of stripes, yet now the very rulers of the nation, the council of the elders, who derived their very titles from the honour in which they were held and the offices which they filled, should, in this respect, be treated with more indignity

v.4.p.78
than their own servants, like the lowest of the Egyptian rustics, even when found guilty of the very worst of crimes?

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