Scaife ATLAS

CTS Library / On the Life of the Wise Man made perfect by Instruction or, on the Unwritten Law, that is to say, on Abraham

On the Life of the Wise Man made perfect by Instruction or, on the Unwritten Law, that is to say, on Abraham (181-185)

urn:cts:greekLit:tlg0018.tlg020.1st1K-eng1:181-185
Refs {'start': {'reference': '181', 'human_reference': 'Section 181'}, 'end': {'reference': '185', 'human_reference': 'Section 185'}}
Ancestors []
Children []
prev
plain textXML
next

And also that barbarous nations have for many ages practised the sacrifice of their children as if it were a holy work and one looked upon with favour by God, whose wickedness is mentioned by the holy Moses. For he, blaming them for this pollution, says, that, "They burn their sons and their daughters to their gods." [*]

And they say that to this very day the Gymnosophists among the Indians, when that long or incurable disease, old age, begins to attack them, before it has got a firm hold of them, and while they might still last for many years, kindle a fire and burn themselves. And, moreover, when their husbands are already dead, they say that their wives rush cheerfully to the same funeral pile, and whilst living endure to be burnt along with their husbands bodies.

One may well admire the exceeding courage of these women, who look thus contemptuously on death, and disdain it so exceedingly that they hasten and run impetuously towards it as if they were grasping immortality.

34
But why, say they, ought one to praise Abraham as the attempter of a wholly novel kind of conduct, when it is only what private men and kings, and even whole nations do at appropriate seasons?

But I will make the following reply to the envy and ill-temper of these men. Of those who sacrifice their children, some do so out of habit, as they say some of the barbarians do; others do it because they are unable by any other means to place on a good footing some desperate and important dangers threatening their cities and countries. And of these men, some have given up their children because they have been constrained by those more powerful than themselves: and others, out of a thirst for glory, and honour, and for renown [*]

v.2.p.434
at the present moment, and celebrity in all future ages.

Now those who sacrifice their children out of deference to custom, perform, in my opinion, no great exploit; for an inveterate custom is often as powerful as nature itself; so that it diminishes the terrible impression made by the action to be done, and makes even the most miserable and intolerable evils light to bear.

Tokens

And 1 w 3
also 1 w 7
that 1 w 11
barbarous 1 w 20
nations 1 w 27
have 1 w 31
for 1 w 34
many 1 w 38
ages 1 w 42
practised 1 w 51
the 1 w 54
sacrifice 1 w 63
of 1 w 65
their 1 w 70
children 1 w 78
as 1 w 80
if 2 w 82
it 1 w 84
were 1 w 88
a 12 w 89
holy 1 w 93
work 1 w 97
and 1 w 100
one 1 w 103
looked 1 w 109
upon 1 w 113
with 1 w 117
favour 1 w 123
by 1 w 125
God 1 w 128
whose 1 w 134
wickedness 1 w 144
is 2 w 146
mentioned 1 w 155
by 2 w 157
the 3 w 160
holy 2 w 164
Moses 1 w 169
For 1 w 173
he 4 w 175
blaming 1 w 183
them 1 w 187
for 2 w 190
this 1 w 194
pollution 1 w 203
says 1 w 208
that 2 w 213
They 1 w 219
burn 1 w 223
their 2 w 228
sons 1 w 232
and 2 w 235
their 3 w 240
daughters 1 w 249
to 1 w 251
their 4 w 256
gods 1 w 260
Deuteronomy 1 w 273
xii 1 w 276
31 1 w 279
And 2 w 283
they 1 w 287
say 2 w 290
that 3 w 294
to 2 w 296
this 2 w 300
very 1 w 304
day 1 w 307
the 9 w 310
Gymnosophists 1 w 323
among 1 w 328
the 10 w 331
Indians 1 w 338
when 1 w 343
that 4 w 347
long 1 w 351
or 5 w 353
incurable 1 w 362
disease 1 w 369
old 1 w 373
age 2 w 376
begins 1 w 383
to 3 w 385
attack 1 w 391
them 2 w 395
before 1 w 402
it 3 w 404
has 1 w 407
got 1 w 410
a 32 w 411
firm 1 w 415
hold 1 w 419
of 2 w 421
them 3 w 425
and 3 w 429
while 1 w 434
they 2 w 438
might 1 w 443
still 1 w 448
last 1 w 452
for 4 w 455
many 2 w 459
years 1 w 464
kindle 1 w 471
a 37 w 472
fire 1 w 476
and 4 w 479
burn 2 w 483
themselves 1 w 493
And 3 w 497
moreover 1 w 506
when 2 w 511
their 5 w 516
husbands 1 w 524
are 1 w 527
already 1 w 534
dead 1 w 538
they 3 w 543
say 3 w 546
that 5 w 550
their 6 w 555
wives 1 w 560
rush 1 w 564
cheerfully 1 w 574
to 4 w 576
the 18 w 579
same 1 w 583
funeral 1 w 590
pile 1 w 594
and 6 w 598
whilst 1 w 604
living 1 w 610
endure 1 w 616
to 5 w 618
be 3 w 620
burnt 1 w 625
along 1 w 630
with 2 w 634
their 7 w 639
husbands 2 w 647
bodies 1 w 654
One 1 w 658
may 1 w 661
well 1 w 665
admire 1 w 671
the 20 w 674
exceeding 1 w 683
courage 1 w 690
of 3 w 692
these 1 w 697
women 1 w 702
who 2 w 706
look 2 w 710
thus 1 w 714
contemptuously 1 w 728
on 12 w 730
death 1 w 735
and 8 w 739
disdain 1 w 746
it 5 w 748
so 4 w 750
exceedingly 1 w 761
that 6 w 765
they 4 w 769
hasten 1 w 775
and 9 w 778
run 1 w 781
impetuously 1 w 792
towards 1 w 799
it 6 w 801
as 6 w 803
if 3 w 805
they 5 w 809
were 2 w 813
grasping 1 w 821
immortality 1 w 832
But 1 w 836
why 1 w 839
say 4 w 843
they 6 w 847
ought 1 w 853
one 3 w 856
to 7 w 858
praise 1 w 864
Abraham 1 w 871
as 8 w 873
the 25 w 876
attempter 1 w 885
of 4 w 887
a 70 w 888
wholly 1 w 894
novel 1 w 899
kind 2 w 903
of 5 w 905
conduct 1 w 912
when 3 w 917
it 8 w 919
is 9 w 921
only 1 w 925
what 1 w 929
private 1 w 936
men 3 w 939
and 10 w 942
kings 1 w 947
and 11 w 951
even 1 w 955
whole 1 w 960
nations 2 w 967
do 1 w 969
at 14 w 971
appropriate 1 w 982
seasons 1 w 989
But 2 w 993
I 2 w 994
will 1 w 998
make 1 w 1002
the 26 w 1005
following 1 w 1014
reply 1 w 1019
to 8 w 1021
the 27 w 1024
envy 1 w 1028
and 12 w 1031
ill-temper 1 w 1041
of 6 w 1043
these 2 w 1048
men 4 w 1051
Of 1 w 1054
those 1 w 1059
who 5 w 1062
sacrifice 2 w 1071
their 8 w 1076
children 2 w 1084
some 1 w 1089
do 2 w 1091
so 7 w 1093
out 1 w 1096
of 7 w 1098
habit 1 w 1103
as 10 w 1106
they 7 w 1110
say 5 w 1113
some 2 w 1117
of 8 w 1119
the 31 w 1122
barbarians 1 w 1132
do 3 w 1134
others 1 w 1141
do 4 w 1143
it 10 w 1145
because 1 w 1152
they 8 w 1156
are 2 w 1159
unable 1 w 1165
by 3 w 1167
any 3 w 1170
other 2 w 1175
means 1 w 1180
to 9 w 1182
place 1 w 1187
on 18 w 1189
a 95 w 1190
good 1 w 1194
footing 1 w 1201
some 3 w 1205
desperate 1 w 1214
and 13 w 1217
important 1 w 1226
dangers 1 w 1233
threatening 1 w 1244
their 9 w 1249
cities 1 w 1255
and 14 w 1258
countries 1 w 1267
And 4 w 1271
of 9 w 1273
these 3 w 1278
men 5 w 1281
some 4 w 1286
have 2 w 1290
given 1 w 1295
up 2 w 1297
their 10 w 1302
children 3 w 1310
because 2 w 1317
they 9 w 1321
have 3 w 1325
been 1 w 1329
constrained 1 w 1340
by 4 w 1342
those 2 w 1347
more 2 w 1351
powerful 1 w 1359
than 1 w 1363
themselves 2 w 1373
and 15 w 1377
others 2 w 1383
out 2 w 1387
of 10 w 1389
a 108 w 1390
thirst 1 w 1396
for 5 w 1399
glory 1 w 1404
and 16 w 1408
honour 1 w 1414
and 17 w 1418
for 6 w 1421
renown 1 w 1427
Deuteronomy 2 w 1438
xii 2 w 1441
31 2 w 1444
at 18 w 1447
the 41 w 1450
present 1 w 1457
moment 1 w 1463
and 18 w 1467
celebrity 1 w 1476
in 16 w 1478
all 1 w 1481
future 1 w 1487
ages 2 w 1491
Now 1 w 1495
those 3 w 1500
who 6 w 1503
sacrifice 3 w 1512
their 11 w 1517
children 4 w 1525
out 3 w 1528
of 11 w 1530
deference 1 w 1539
to 10 w 1541
custom 1 w 1547
perform 1 w 1555
in 17 w 1558
my 3 w 1560
opinion 1 w 1567
no 7 w 1570
great 1 w 1575
exploit 1 w 1582
for 8 w 1586
an 28 w 1588
inveterate 1 w 1598
custom 2 w 1604
is 10 w 1606
often 1 w 1611
as 11 w 1613
powerful 2 w 1621
as 12 w 1623
nature 1 w 1629
itself 1 w 1635
so 11 w 1638
that 7 w 1642
it 15 w 1644
diminishes 1 w 1654
the 43 w 1657
terrible 1 w 1665
impression 1 w 1675
made 1 w 1679
by 5 w 1681
the 44 w 1684
action 1 w 1690
to 13 w 1692
be 7 w 1694
done 1 w 1698
and 19 w 1702
makes 1 w 1707
even 2 w 1711
the 45 w 1714
most 1 w 1718
miserable 1 w 1727
and 20 w 1730
intolerable 1 w 1741
evils 1 w 1746
light 1 w 1751
to 15 w 1753
bear 1 w 1757