On the question why certain Names in the Holy Scriptures are changed (36-40)

Are there not even to the present day some of those persons who have attained to perfection in philosophy, who say that there is no such thing as wisdom in the world, since there is also no such thing as a wise man? for that from the very beginning of the creation of mankind up to the present moment, there has never been any one who could be considered entirely blameless, for that it is impossible for a man who is bound up in a mortal body to be entirely and altogether happy.

Now whether these things are said correctly we will consider at the proper time: but at present let us stick to the subject before us, and follow the scripture, and say that there is such a thing as wisdom existing, and that he who loves wisdom is wise. But though the wise man has thus an actual existence he has escaped the notice of us who are wicked: for what is good will not unite with what is bad.

On this account it is that "the disposition which pleased God was not found;" as if in truth it had a real existence, but was concealed and had fled away to avoid any meeting in the same place with us, since it is said to have been translated; the meaning of which expression is that it emigrated and departed from its sojourn in this mortal life, to an abode in immortal life.

These men then, being mad with this divinely inspired madness, were made more ferocious; but there are others who are companions of a more manageable and humanised wisdom. By those men piety is practised to a most eminent degree, and the observance due to man is not neglected. And the sacred oracles are witnesses of this in which Abraham is addressed (the words being put in the mouth of God), "Thou shalt be pleasing in my sight," [*] that is to say, thou shalt be pleasing, not only to me but also to my works, in my eyes as judge, and overseer, and superintendant;

for if you honour your parents, or show mercy to the poor, or do good to your friends, or fight in defence of your country, or pay proper attention to the common principles of justice towards all men, you most [*] [*]