On the question why certain Names in the Holy Scriptures are changed (31-35)

On which account it is said in the scriptures, "Let us make man in our own image," that if it receives a bad impression it may appear to be the work of others, but if it receives a good impression it may then appear to be the work of him who is the Creator only of what is beautiful and good. By all means, therefore, that must be a good man to whom he says, "I am thy God," as he has had him alone for his creator without the co-operation of any other being.

Moreover he brings up with this that doctrine which is established in many other passages, showing that God is the creator only of those men who are virtuous and wise; and the whole of this company has voluntarily deprived itself of the abundant possession of external things, and has neglected those things which are dear to the flesh.

For the athletes of vigorous health and high spirit have erected their servile bodies as a sort of fortification against the soul, but those men who have been devoted to the pursuit of instruction, and who are pale, and weak, and emaciated, having overloaded the vigour of the body with the powers of the soul, and, if one must tell the plain truth, being entirely dissolved into one species of soul, have through the energy of their minds become quite disentangled from the body.

Therefore that which is earthly is very naturally destroyed and overwhelmed when the entire mind resolves in every particular to make itself acceptable to God. But the race of these persons is rare and scarcely to be found, and one may almost say is unable to exist; and the following oracle, which is given with respect to Enoch, proves this: "Enoch pleased

for by what kind of contemplation could a man attain to this good thing? What seas must he cross over? What islands, or what continents, must he visit? Must he dwell among the Greeks or among the barbarians?