On the question why certain Names in the Holy Scriptures are changed (266-270)

"For," says he, "I will walk among you, and I will be your God." [*] But those who say that what is meant by time is only the seasons of the year are misapplying the [*] [*] [*] [*]

But by way of amplifying the beauty of the creature to be born, he says that it shall be born the next year, indicating by the term, "the next year," [*] not a difference of time, such as is measured by lunar or solar periods, but that which is truly marvellous, and strange, and new, being an age which is very different from those which are visible to the eyes and perceptible to the outward senses, being investigated in incorporeal things appreciable only by the intellect, which, in fact, is the model and archetype of time. But an age is a name given to the life of the world, intelligible only by the intellect, as time is that given to the life of the world, perceptible by the outward senses.

And in this year the man who had sown the graces of God so as to produce many more good things, in order that the greatest possible number of persons worthy to share them might participate in them, finds also the barley producing a hundredfold. [*] But he who has sown does usually also reap.

And he sowed, displaying the virtue, the enemy of envy and wickedness; he is, however, here said to find, not to reap. For he who has made the ear of his good deeds more productive and full, was a different person, having laid up an abundance of greater hopes well prepared, and he also proposed more abundant advantages to all those who sought them, encouraging them to hope to find them.

And the words, "He finished speaking to him," [*] are equivalent to saying, he made his hearer perfect, though he was devoid of wisdom before, and he filled him with immortal lessons. But when his disciple became perfect, the Lord went up and departed from Abraham, showing, not that he separated himself from him; for the wise man is naturally an attendant of God, not wishing to represent the spontaneous inclination of the disciple in order that as he had learnt while his teacher was no longer standing by him, and without any necessity urging him, giving of his own accord a specimen of himself, and displaying a voluntary and spontaneous eagerness to learn, he might for the future exert his energies by himself; for the teacher assigns a model to him who has learnt by [*] [*] [*]