On the question why certain Names in the Holy Scriptures are changed (256-260)

And do not wonder, if God, who brings forth all good things, has also brought forth this race, which, though rare upon the earth, is very numerous in heaven. And you may learn this also from other things of which man consists: do the eyes see from having been taught to do so? And what do the nostrils do? Do they smell by reason of their having learnt? · And do the hands touch, or the feet advance, in accordance with the commands or recommendations of instructors?

Again, do the appetites and imaginations (and these are the first moving powers and persuasions of the soul) exist in consequence of teaching? And has our mind gone as a pupil to any sophist, in order to learn to think and to comprehend? All these things repudiate all kinds of instruction, and avail themselves only of the spontaneous gifts of nature to exert their appropriate energies.

Why then do you any longer wonder if God showers upon men virtue, unaccompanied by any labour or suffering, such as stand in need of no superintending care or instruction, but is from the very beginning entire and perfect? And if you wish to receive any testimony in corroboration of this view, can you find any more trustworthy than that of Moses? And he says that the rest of mankind derive their food from the earth, but that he alone who is endowed with the power of sight, derives his from heaven.

And men occupied in agriculture co-operate to produce the food from the earth; but God, the only cause and giver, rains down the food from heaven without the co-operation of any other being. And, indeed, we read in the scriptures, "Behold, I rain upon you bread from heaven." [*] Now what nourishment can the scriptures properly say is rained down, except heavenly wisdom?

which God sends from above upon those souls which have a longing for virtue, God who possesses a great abundance and exceeding treasure of wisdom, and who irrigates the universe, and especially so on the sacred seventh day which he calls the sabbath; for then, he says, that there is an influx of spontaneous good things, not rising from any kind of art, but [*]