On the question why certain Names in the Holy Scriptures are changed (231-235)

Since, therefore, there are many good things existing in nature, give me that which appears to be best adapted to my circumstances, even if it be the most trifling thing possible; looking at this one point alone, whether I shall be able to bear what is given me with equanimity, and not, like a wretched person, sink under and be overwhelmed by it.

Again, what do we imagine to be meant by the words, "Will not the hand of the Lord be sufficient?" [*] Do they not signify that the powers of the living God penetrate everywhere for the purpose of conferring benefits, not only on those who are noble, but on those also who appear to be in a more obscure condition, to whom also God gives such things as are suitable to the measure and weight of the soul of each individual, conjecturing and measuring in his own mind with perfect equality what is proportionate to the circumstances and requirements of each.

But what makes an impression on me in no ordinary degree is the law which is enacted with respect to those who put off their sins and seem to be repentant. For this law commands that the first victim which such persons offer shall [*] [*]

and if his hand cannot find a pair of turtle doves or two young pigeons, then he shall bring as his gift the tenth part of an ephah of fine flour for a sin offering; he shall not pour oil upon it, nor shall he place any frankincense thereon, because it is a sin offering; and he shall bring it to the priest, and the priest having taken it from him shall take a full handful of it, and place it as a memorial on the altar." [*]

God therefore here is propitiated by three different kinds of repentance, by the aforesaid beasts, or by the birds, or by the white flour, according, in short, to the ability of him who is being purified and who repents. For small offences do not require great purifications, nor are small purifications fit for great crimes; but they should be equal, and similar, and in due proportion.