Panathenaicus (11-15)

And yet I did not permit these disabilities to dishearten me nor did I allow myself to sink into obscurity or utter oblivion, but since I was barred from public life I took refuge in study and work and writing down my thoughts, choosing as my field, not petty matters nor private contracts, nor the things about which the other orators prate, but the affairs of Hellas and of kings and of states.[*] Wherefore I thought that I was entitled to more honor than the speakers who come before you on the platform in proportion as my discourses were on greater and nobler themes than theirs. But nothing of the sort has come to pass.

And yet all men know that the majority of the orators have the audacity to harangue the people, not for the good of the state, but for what they themselves expect to gain,[*] while I and mine not only abstain more than all others from the public funds but expend more than we can afford from our private means on the needs of the commonwealth;[*] and they know,

furthermore, that these orators are either wrangling among themselves[*] in the assemblies over deposits of money[*] or insulting our allies[*] or blackmailing[*] whosoever of the rest of the world chances to be the object of their attacks, while I, for my part, have led the way in discourses which exhort the Hellenes to concord among themselves and war against the barbarians

and which urge that we all unite in colonizing a country so vast and so vulnerable that those who have heard the truth about it assert with one accord that if we are sensible and cease from our frenzy against each other we can quickly gain possession of it without effort and without risk and that this territory will easily accommodate all the people among us who are in want of the necessities of life.[*] And these are enterprises than which, should all the world unite in the search, none could be found more honorable or more important or more advantageous to us all.

But in spite of the fact that myself and these orators are so far apart in our ways of thinking and that I have chosen a field so much more worthy, the majority of people estimate us, not in accordance with our merits, but in a confused and altogether irrational manner. For they find fault with the character of the popular orators and yet put them at the head of affairs and invest them with power over the whole state; and, again, they praise my discourses and yet are envious of me personally for no other reason than because of these very discourses which they receive with favor. So unfortunately do I fare at their hands.