<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text><body><div type="translation" n="urn:cts:greekLit:tlg0010.tlg021.perseus-eng2" xml:lang="eng"><div n="11" subtype="section" type="textpart"><p>And yet I did not permit these disabilities to dishearten me nor did I allow myself to
          sink into obscurity or utter oblivion, but since I was barred from public life I took
          refuge in study and work and writing down my thoughts, choosing as my field, not petty
          matters nor private contracts, nor the things about which the other orators prate, but the
          affairs of <placeName key="tgn,1000074">Hellas</placeName> and of kings and of
            states.<note resp="editor">See General Introduction.</note> Wherefore I
          thought that I was entitled to more honor than the speakers who come before you on the
          platform in proportion as my discourses were on greater and nobler themes than theirs. But
          nothing of the sort has come to pass. </p></div><div n="12" subtype="section" type="textpart"><p>And yet all men know that the majority of the orators have the audacity to harangue the
          people, not for the good of the state, but for what they themselves expect to gain,<note resp="editor">See <bibl n="Isoc. 7.24">Isoc. 7.24</bibl> and note.</note>
          while I and mine not only abstain more than all others from the public funds but expend
          more than we can afford from our private means on the needs of the commonwealth;<note resp="editor">See <bibl n="Isoc. 15.144">Isoc. 15.144-152</bibl> and
            notes.</note> and they know, </p></div><div n="13" subtype="section" type="textpart"><p>furthermore, that these orators are either wrangling among themselves<note resp="editor">Cf., for this contrast between the other orators and himself,
              <bibl n="Isoc. 15.147">Isoc. 15.147-149</bibl>.</note> in the assemblies over deposits
          of money<note resp="editor">For this common cause of controversy see <bibl n="Isoc. 4.188">Isoc. 4.188</bibl> and note. Such controversies were sometimes
            referred to the General Assembly and there debated and voted upon.</note> or insulting
          our allies<note resp="editor">Cf. <bibl n="Isoc. 12.142">Isoc. 12.142</bibl>
            and <bibl n="Isoc. 15.318">Isoc. 15.318</bibl>.</note> or blackmailing<note resp="editor">Cf. <bibl n="Isoc. 15.318">Isoc. 15.318</bibl>.</note>
          whosoever of the rest of the world chances to be the object of their attacks, while I, for
          my part, have led the way in discourses which exhort the Hellenes to concord among
          themselves and war against the barbarians </p></div><div n="14" subtype="section" type="textpart"><p>and which urge that we all unite in colonizing a country so vast and so vulnerable that
          those who have heard the truth about it assert with one accord that if we are sensible and
          cease from our frenzy against each other we can quickly gain possession of it without
          effort and without risk and that this territory will easily accommodate all the people
          among us who are in want of the necessities of life.<note resp="editor">The
            theme of <bibl n="Isoc. 4">Isoc. 4</bibl> and of <bibl n="Isoc. 5">Isoc.
            5</bibl>.</note> And these are enterprises than which, should all the world unite in the
          search, none could be found more honorable or more important or more advantageous to us
          all. </p></div><div n="15" subtype="section" type="textpart"><p> But in spite of the fact that myself and these orators are so far apart in our ways of
          thinking and that I have chosen a field so much more worthy, the majority of people
          estimate us, not in accordance with our merits, but in a confused and altogether
          irrational manner. For they find fault with the character of the popular orators and yet
          put them at the head of affairs and invest them with power over the whole state; and,
          again, they praise my discourses and yet are envious of me personally for no other reason
          than because of these very discourses which they receive with favor. So unfortunately do I
          fare at their hands. </p></div></div></body></text></TEI>