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Vespasian (7)

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Having, therefore, entered on a civil war, and sent forward his generals and forces into Italy, he himself, in the meantime, passed over to Alexandria, to obtain possession of the key of Egypt.[*] Here having entered alone, without attendants, the temple of Serapis, to take the auspices respecting the establishment of his power, and having done his utmost to propitiate the deity, upon turning round, [his freedman] Basilides[*] appeared before him, and seemed to offer him the sacred leaves, chaplets, and cakes, according to the usage of the place, although no one had admitted him, and he had long laboured under a muscular debility, which would hardly have allowed him to walk into the temple; besides which, it was certain that at the very time he was far away. Immeiately after this, arrived letters with intelligence that Vitellius's troops had been defeated at Cremona, and he himself slain at Rome. Vespasian, the new emperor, having been raised unexpectedly from a low estate, wanted something which might clothe him with divine majesty and authority. This, likewise, was now added. A poor man who was blind, and another who was lame, came both together before him, when he was seated on the tribunal, imploring him to heal them,[*] and saying that they were admonished in a dream by the god Serapis to seek his aid, who assured them that he would restore sight to the one by anointing his eyes with his spittle, and give strength to the leg of the other, if he vouchsafed but to touch it with his heel. At first he could scarcely believe that the thing would any how succeed, and therefore hesitated to venture on making the experiment. At length, however, by the advice of his friends, he made the attempt publicly, in the presence of the assembled multitudes, and it was crowned with success in both cases.[*] About the same time, at Tegea in Arcadia, by the direction of some soothsayers, several vessels of ancient workmanship were dug out of a consecrated place, on which there was an effigy resembling Vespasian.

Tokens

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the 19 w 1069
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a 107 w 1129
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might 1 w 1463
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authority 1 w 1501
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he 32 w 1601
was 8 w 1604
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on 13 w 1612
the 26 w 1615
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imploring 1 w 1633
him 10 w 1636
to 18 w 1638
heal 1 w 1642
them 1 w 1646
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us 10 w 1663
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himself 3 w 1683
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in 29 w 1729
an 34 w 1731
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But 1 w 1806
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his 11 w 1813
greater 1 w 1820
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he 38 w 1835
strictly 1 w 1843
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the 29 w 1854
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the 31 w 1890
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met 2 w 1931
whether 2 w 1939
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seen 1 w 1952
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the 33 w 1957
city 1 w 1961
nay 1 w 1965
further 1 w 1973
he 50 w 1976
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on 17 w 1998
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who 4 w 2011
ascertained 1 w 2022
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at 31 w 2028
the 35 w 2031
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specified 1 w 2044
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more 1 w 2061
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comprehended 1 w 2116
that 9 w 2120
the 36 w 2123
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and 17 w 2148
the 37 w 2151
answer 1 w 2157
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his 12 w 2162
prayers 1 w 2169
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him 12 w 2184
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divine 2 w 2197
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Hist 1 w 2221
iv 7 w 2224
82 1 w 2227
2 2 w 2229
and 18 w 2233
saying 1 w 2239
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they 1 w 2247
were 2 w 2251
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a 209 w 2264
dream 1 w 2269
by 3 w 2271
the 39 w 2274
god 1 w 2277
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seek 1 w 2290
his 13 w 2293
aid 1 w 2296
who 5 w 2300
assured 1 w 2307
them 2 w 2311
that 11 w 2315
he 61 w 2317
would 2 w 2322
restore 1 w 2329
sight 1 w 2334
to 23 w 2336
the 41 w 2339
one 4 w 2342
by 4 w 2344
anointing 1 w 2353
his 14 w 2356
eyes 1 w 2360
with 5 w 2364
his 15 w 2367
spittle 1 w 2374
and 19 w 2378
give 2 w 2382
strength 1 w 2390
to 24 w 2392
the 42 w 2395
leg 1 w 2398
of 18 w 2400
the 43 w 2403
other 2 w 2408
if 2 w 2411
he 66 w 2413
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touch 1 w 2433
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At 1 w 2449
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how 1 w 2499
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therefore 2 w 2519
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At 2 w 2561
length 1 w 2567
however 1 w 2575
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friends 1 w 2599
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the 49 w 2609
attempt 1 w 2616
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crowned 1 w 2678
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both 2 w 2695
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The 2 w 2704
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or 21 w 2908
the 58 w 2911
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in 49 w 2948
the 59 w 2951
case 2 w 2955
of 26 w 2957
the 60 w 2960
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man 7 w 2968
that 15 w 2973
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was 11 w 2978
notus 1 w 2984
tabe 1 w 2988
occulorum 1 w 2997
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for 9 w 3011
the 61 w 3014
disease 1 w 3021
in 51 w 3023
his 19 w 3026
eyes 2 w 3030
He 2 w 3033
also 2 w 3037
winds 1 w 3042
up 3 w 3044
the 62 w 3047
narrative 1 w 3056
with 8 w 3060
the 63 w 3063
following 1 w 3072
statement 1 w 3081
They 1 w 3087
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were 3 w 3094
present 1 w 3101
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both 3 w 3112
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this 4 w 3133
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there 3 w 3147
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nothing 1 w 3156
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Both 1 w 3179
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published 1 w 3257
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The 4 w 3293
closing 1 w 3300
remark 1 w 3306
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Tacitus 4 w 3315
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to 34 w 3322
indicate 1 w 3330
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at 48 w 3337
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he 103 w 3345
did 1 w 3348
not 8 w 3351
entirely 1 w 3359
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the 70 w 3371
account 2 w 3378
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probably 1 w 3813
the 78 w 3817
emperor 2 w 3824
But 2 w 3828
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will 1 w 3836
perhaps 1 w 3844
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the 79 w 3854
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them 3 w 4024
It 3 w 4027
did 2 w 4030
not 9 w 4033
fall 1 w 4037
within 2 w 4043
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scope 1 w 4051
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Dr 1 w 4055
Paley 3 w 4061
s 269 w 4063
argument 1 w 4071
to 41 w 4073
advert 2 w 4079
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this 5 w 4085
and 26 w 4089
our 3 w 4092
own 2 w 4095
brief 1 w 4100
illustration 1 w 4112
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be 24 w 4118
strictly 2 w 4126
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within 3 w 4140
the 87 w 4143
limits 1 w 4149
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disquisition 1 w 4173
Adhering 1 w 4182
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this 6 w 4188
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may 2 w 4203
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out 3 w 4211
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the 88 w 4220
idea 1 w 4224
of 43 w 4226
plagiarism 1 w 4236
be 25 w 4238
accepted 1 w 4246
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receives 1 w 4257
some 3 w 4261
confirmation 1 w 4273
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the 89 w 4280
incident 1 w 4288
related 2 w 4295
by 10 w 4297
our 4 w 4300
author 2 w 4306
in 76 w 4308
a 342 w 4309
preceding 1 w 4318
paragraph 1 w 4327
forming 1 w 4335
it 44 w 4338
may 3 w 4341
be 26 w 4343
considered 1 w 4353
another 2 w 4361
scene 2 w 4366
of 44 w 4368
the 91 w 4371
same 2 w 4375
drama 1 w 4380
where 1 w 4386
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find 2 w 4392
Basilides 8 w 4401
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to 45 w 4412
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in 81 w 4423
the 92 w 4426
temple 4 w 4432
of 45 w 4434
Serapis 3 w 4441
under 2 w 4447
circumstances 1 w 4460
which 6 w 4465
cannot 1 w 4471
fail 1 w 4475
to 46 w 4477
remind 1 w 4483
us 20 w 4485
of 46 w 4487
Christ 3 w 4493
s 294 w 4495
suddenly 1 w 4503
standing 1 w 4511
in 84 w 4513
the 93 w 4516
midst 1 w 4521
of 47 w 4523
his 28 w 4526
disciples 1 w 4535
when 4 w 4541
the 94 w 4544
doors 1 w 4549
were 5 w 4553
shut 1 w 4557
This 3 w 4563
incident 2 w 4571
also 3 w 4576
has 4 w 4580
very 2 w 4584
much 1 w 4588
the 95 w 4591
appearance 2 w 4601
of 48 w 4603
a 366 w 4604
parody 1 w 4610
on 40 w 4612
the 96 w 4615
evangelical 1 w 4626
history 1 w 4633
But 3 w 4637
if 4 w 4639
the 97 w 4642
striking 1 w 4650
similarity 1 w 4660
of 49 w 4662
the 98 w 4665
two 1 w 4668
narratives 1 w 4678
be 27 w 4680
thus 1 w 4684
accounted 1 w 4693
for 12 w 4696
it 46 w 4699
is 58 w 4701
remarkable 2 w 4711
that 19 w 4715
while 1 w 4720
the 99 w 4723
priests 3 w 4730
of 50 w 4732
Alexandria 6 w 4742
or 40 w 4745
perhaps 2 w 4753
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himself 4 w 4770
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his 31 w 4777
residence 1 w 4786
in 87 w 4788
Judaea 1 w 4794
were 6 w 4799
in 88 w 4801
possession 2 w 4811
of 51 w 4813
such 1 w 4817
exact 1 w 4822
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of 52 w 4831
two 2 w 4834
of 53 w 4836
Christ 4 w 4842
s 327 w 4844
miracles 3 w 4852
if 5 w 4855
not 12 w 4858
of 54 w 4860
a 387 w 4861
third 1 w 4866
striking 2 w 4874
incident 3 w 4882
in 91 w 4884
his 32 w 4887
history 2 w 4894
we 16 w 4897
should 2 w 4903
find 3 w 4907
not 13 w 4910
the 100 w 4913
most 4 w 4917
distant 1 w 4924
allusion 1 w 4932
in 93 w 4934
the 101 w 4937
works 2 w 4942
of 55 w 4944
such 2 w 4948
cotemporary 1 w 4959
writers 1 w 4966
as 48 w 4968
Tacitus 5 w 4975
and 29 w 4978
Suetonius 4 w 4987
to 50 w 4990
any 2 w 4993
one 6 w 4996
of 56 w 4998
the 102 w 5001
still 1 w 5006
more 3 w 5010
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occurrences 1 w 5031
which 7 w 5036
had 6 w 5039
recently 1 w 5047
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place 2 w 5057
in 94 w 5059
a 398 w 5060
part 1 w 5064
of 57 w 5066
the 103 w 5069
world 1 w 5074
with 15 w 5078
which 8 w 5083
the 104 w 5086
Romans 1 w 5092
had 7 w 5095
now 3 w 5098
very 3 w 5102
intimate 1 w 5110
relations 1 w 5119
The 7 w 5123
character 1 w 5132
of 58 w 5134
these 2 w 5139
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time 6 w 5676
at 70 w 5679
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in 107 w 5686
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the 120 w 5699
direction 1 w 5708
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