Claudius (41-45)

By the encouragement of Titus Livius,[*] and with the assistance of Sulpicius Flavus, he attempted at an early age the comlpeitiQof a history; and having called together a numerous auditory, to hear and give their judgment upon it, he read it over with much difficulty, and frequently interrupting himself. For after he had begun, a great laugh was raised amongst the company, by the breaking of several benches from the weight of a very fat man; and even when order was restored, he could not forbear bursting out into violent fits of laughter, at the remembrance of the accident. After he became emperor, likewise, he wrote several things which he was careful to have recited to his friends by a reader. He commenced his history from the death of the dictator Caesar; but afterwards he took a later period, and began at the conclusion of the civil wars; because he found he could not speak with freedom, and a due regard to truth, concerning the former period, having been often taken to task both by his mother and grandmother. Of the earlier history he left only two books, but of the latter, one and forty. He compiled likewise the "'History of his Own Life," in eight books, full of absurdities, but in no bad style; also, "A Defence of Cicero against the Books of Asinius Gallus,"[*] which exhibited a considerable degree of learning. He besides invented three new letters, and added them to the former alphabet,[*] as highly necessary. He published a book to recommend them while he was yet only a private person; but on his elevation to imperial power he had little difficulty in introducing them into common use; and these letters are still extant in a variety of books, registers, and inscriptions upon buildings.

He applied himself with no less attention to the study ofGreciani literature, asserting upon all occasions his love of that language, and its surpassing excellency. A stranger once holding a discourse both in Greek and Latin, he addressed him thus: " Since you are skilled in both our tongues." And recommending Achaia to the favour of the senate, he said, " I have a particular attachment to that province, on account of our common studies." In the senate he often made long replies to ambassadors in that language. On the tribunal he frequently quoted the verses of Homer. When at any time he had taken vengeance on an enemy or a conspirator, he scarcely ever gave to the tribune on guard, who, according to custom, came for the word, any other than this:

ἄνδρ' ἐπαμύνασθαι ὅτε τισ πρότερος

'Tis time to strike when wrong demands the blow.

Towards the close of his life, he gave some manifest indications that he repented of his marriage with Agrippina, and his adoption of Nero. For some of his freedmen noticing with approbation his having condemned, the day before, a woman accused of adultery, he remarked, "It has been my misfortune to have wives who have been unfaithful to my bed; but they did not escape punishment." Often, when he happened to meet Britannicus, he would embrace him tenderly, and express a desire " that he might grow apace, and receive from him an account of all his actions:" using the Greek phrase,

ὁ τρώσασ καὶ ἰάσεται

Soon afterwards he made his will, and had it signed by all the magistrates as witnesses. But he was prevented from proceeding further by Agrippina, accused by her own guilty conscience, as well as by informers, of a variety of crimes. It is agreed that he was taken off by poison; but where, and by whom administered, remains in uncertainty. Some authors say that it was given him as he was feasting with the priests in the Capitol, by the eunuch Halotus, his taster. Others say by Agrippina, at his own table, in mushrooms, a dish of which he was very fond.[*] The accounts of what followed likewise differ. Some relate that he instantly became speechless, was racked with pain through the night, and died about daybreak; others, that at first he fell into a sound sleep, -and afterwards. his food rising, he threw up the whole; but had another dose given him; whether in water-gruel, under pretence of refreshment after his exhaustion, or in a clyster, as if designed to relieve his bowels, is likewise uncertain.

His death was kept secret until everything was settled relative to his successor. Accordingly, vows were made for his recovery, and comedians were called to amuse him, as it was pretended, by his own desire. He died upon the third of the ides of October [13th October], in the consulship of Asinius Marcellus and Acilius Aviola, in the sixty-fourth year of his age, and the fourteenth of his reign.[*] His funeral was celebrated with the customary imperial pomp, and he was ranked amongst the gods. This honour was taken from him by Nero, but restored by Vespasian.