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On Architecture, Virtruvius the ten books on architecture (1.1.13-1.1.15)

urn:cts:latinLit:phi1056.phi001.perseus-eng1:1.1.13-1.1.15
Refs {'start': {'reference': '1.1.13', 'human_reference': 'Book 1 Book 1 Section 13'}, 'end': {'reference': '1.1.15', 'human_reference': 'Book 1 Book 1 Section 15'}}
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13. For an architect ought not to be and cannot be such a philologian as was Aristarchus, although not illiterate; nor a musician like Aristoxenus, though not absolutely ignorant of music; nor a painter like Apelles, though not unskilful in drawing; nor a sculptor such as was Myron or Polyclitus, though not unacquainted with the plastic art; nor again a physician like Hippocrates, though not ignorant of medicine; nor in the other sciences need he excel in each, though he should not be unskilful in them. For, in the midst of all this great variety of subjects, an individual cannot attain to perfection in each, because it is scarcely in his power to take in and comprehend the general theories of them.

14. Still, it is not architects alone that cannot in all matters each perfection, but even men who individually practise specialties in the arts do not all attain to the highest point of merit. Therefore, if among artists working each in a single field not all, only a few in an entire generation acquire fame, and that with difficulty, how can an architect, who has to be skilful in many accomplish not merely the featin itself a great marvelof being deficient in none of them, but also that of surpassing all those artists who have devoted themselves with unremitting industry to single fields?

15. It appears, then, that Pytheos made a mistake by not observing that the arts are each composed of two things, the actual and the theory of it. One of these, the doing of the work, is

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proper to men trained in the individual subject, while the other, the theory, is common to all scholars: for example, to physicians and musicians the rhythmical beat of the pulse and its metrical movement. But if there is a wound to be healed or a sick man to be saved from danger, the musician will not call, for the business will be appropriate to the physician. So in the case of a musical instrument, not the physician but the musician will be the man to tune it so that the ears may find their due pleasure in its strains.

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