Scaife ATLAS

CTS Library / Metamorphoses

Metamorphoses (14.527-14.772)

urn:cts:latinLit:phi0959.phi006.perseus-eng4:14.527-14.772
Refs {'start': {'reference': '14.527', 'human_reference': 'Book 14 Card 527'}, 'end': {'reference': '14.772', 'human_reference': 'Book 14 Card 772'}}
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Now when the kings Ambassadour returned home without
The succour of th'Aetolian prince, the Rutills being stout
Made luckelesse warre without theyr help: and much on eyther syde
Was shed of blood. Behold king Turne made burning bronds to glyde
Uppon theyr shippes, and they that had escaped water, stoode
In feare of fyre. The flame had sindgd the pitch, the wax, and wood,
And other things that nourish fyre, and ronning up the maste
Caught hold uppon the sayles, and all the takling gan to waste,
The Rowers seates did also smoke: when calling to her mynd
That theis same shippes were pynetrees erst and shaken with the wynd
On Ida mount, the moother of the Goddes, dame Cybel, filld
The ayre with sound of belles, and noyse of shalmes. And as shee hilld
The reynes that rulde the Lyons tame which drew her charyot, shee
Sayd thus: O Turnus, all in vayne theis wicked hands of thee
Doo cast this fyre. For by myself dispoynted it shall bee.
I wilnot let the wasting fyre consume theis shippes which are
A parcell of my forest Ide of which I am most chare.
It thundred as the Goddesse spake, and with the thunder came
A storme of rayne and skipping hayle, and soodeyne with the same
The sonnes of Astrey meeting feerce and feyghting verry sore,
Did trouble bothe the sea and ayre and set them on a rore.
Dame Cybel using one of them to serve her turne that tyde,
Did breake the Cables at the which the Trojane shippes did ryde,
And bare them prone, and underneathe the water did them dryve.
The Timber of them softning turnd to bodyes streyght alyve.
The stemmes were turnd to heades, the ores to swimming feete and toes,
The sydes to ribbes, the keele that through the middle gaily goes
Became the ridgebone of the backe, the sayles and tackling, heare:
And into armes on eyther syde the sayleyards turned were.
Theyr hew is duskye as before, and now in shape of mayd
They play among the waves of which even now they were afrayd.
And beeing Sea nymphes, wheras they were bred in mountaynes hard,
They haunt for ay the water soft, and never afterward
Had mynd to see theyr natyve soyle. But yit forgetting not
How many perills they had felt on sea by lucklesse lot,
They often put theyr helping hand to shippes distrest by wynd,
Onlesse that any caryed Greekes. For bearing still in mynd
The burning of the towne of Troy, they hate the Greekes by kynd.
And therfore of Ulysses shippes ryght glad they were to see
The shivers, and as glad they were as any glad myght bee,
To see Alcinous shippes wex hard and turned into stone.
Theis shippes thus having gotten lyfe and beeing turnd each one
To nymphes, a body would have thought the miracle so greate
Should into Turnus wicked hart sum godly feare have beate,
And made him cease his wilfull warre. But he did still persist.
And eyther partye had theyr Goddes theyr quarrell to assist,
And courage also: which as good as Goddes myght well be thought.
In fyne they neyther for the Realme nor for the scepter sought,
Nor for the Lady Lavine: but for conquest. And for shame
To seeme to shrinke in leaving warre, they still prolongd the same.
At length dame Venus sawe her sonne obteyne the upper hand.
King Turnus fell, and eeke the towne of Ardea which did stand
Ryght strong in hygh estate as long as Turnus lived. But
Assoone as that Aenaeas swoord to death had Turnus put,
The towne was set on fyre: and from amid the embers flew
A fowle which till that present tyme no persone ever knew,
And beete the ashes feercely up with flapping of his wing.
The leanenesse, palenesse, dolefull sound, and every other thing
That may expresse a Citie sakt, yea and the Cities name
Remayned still unto the bird. And now the verrye same
With Hernesewes fethers dooth bewayle the towne wherof it came.
And now Aenaeas prowesse had compelled all the Goddes
And Juno also (whoo with him was most of all at oddes)
To cease theyr old displeasure quyght. And now he having layd
Good ground wheron the growing welth of July myght be stayd,
Was rype for heaven. And Venus had great sute already made
To all the Goddes, and cleeping Jove did thus with him perswade:
Deere father, whoo hast never beene uncurtuous unto mee,
Now shewe the greatest courtesie (I pray thee) that may bee.
And on my sonne Aenaeas (whoo a graundchyld unto thee
Hath got of my blood) if thou wilt vouchsafe him awght at all)
Vouchsafe sum Godhead to bestowe, although it bee but small.
It is ynough that once he hathe alreadye seene the Realme
Of Pluto utter pleasurelesse, and passed Styxis streame.
The Goddes assented: neyther did Queene Juno then appeere
In countnance straunge, but did consent with glad and merry cheere.
Then Jove: Aenaeas woorthy is a saynct in heaven to bee.
Thy wish for whom thou doost it wish I graunt thee frank and free.
This graunt of his made Venus glad. Shee thankt him for the same.
And glyding through the aire uppon her yoked doves, shee came
To Lawrent shore, where clad with reede the river Numicke deepe
To seaward (which is neere at hand) with stealing pace dooth creepe.
Shee bade this river wash away what ever mortall were
In good Aenaeas bodye, and them under sea to beare.
The horned brooke fulfilld her hest, and with his water sheere
Did purge and clenze Aenaeas from his mortall body cleere.
The better porcion of him did remayne unto him sownd.
His moother having hallowed him did noynt his bodye rownd
With heavenly odours, and did touch his mouth with Ambrosie
The which was mixt with Nectar sweete, and made him by and by
A God to whom the Romanes give the name of Indiges,
Endevering with theyr temples and theyr altars him to please.
Ascanius with the dowble name from thence began to reigne,
In whom the rule of Alba and of Latium did remayne.
Next him succeeded Silvius, whoose sonne Latinus hild
The auncient name and scepter which his graundsyre erst did weeld.
The famous Epit after this Latinus did succeede.
Then Capys and king Capetus. But Capys was indeede
The formest of the two. From this the scepter of the Realme
Descended unto Tyberine, whoo drowning in the streame
Of Tyber left that name thereto. This Tyberine begat
Feerce Remulus and Acrota. By chaunce it hapned that
The elder brother Remulus for counterfetting oft
The thunder, with a thunderbolt was killed from aloft.
From Acrota whoose stayednesse did passe his brothers skill,
The crowne did come to Aventine, whoo in the selfsame hill
In which he reygned buryed lyes, and left therto his name.
The rule of nation Palatine at length to Proca came.
In this Kings reigne Pomona livd. There was not to bee found
Among the woodnymphes any one in all the Latian ground
That was so conning for to keepe an Ortyard as was shee,
Nor none so paynefull to preserve the frute of every tree.
And theruppon shee had her name. Shee past not for the woodes
Nor rivers, but the villages and boughes that bare bothe buddes
And plentuous frute. In sted of dart a shredding hooke shee bare,
With which the overlusty boughes shee eft away did pare
That spreaded out too farre, and eft did make therwith a rift
To greffe another imp uppon the stocke within the clift.
And lest her trees should die through drought, with water of the springs
Shee moysteth of theyr sucking roots the little crumpled strings.
This was her love and whole delyght. And as for Venus deedes,
Shee had no mynd at all of them. And forbycause shee dreedes
Enforcement by the countrye folke, shee walld her yards about,
Not suffring any man at all to enter in or out.
What have not those same nimble laddes so apt to frisk and daunce
The Satyrs doone? Or what the Pannes that wantonly doo praunce
With horned forheads? And the old Silenus whoo is ay
More youthfull than his yeeres? And eeke the feend that scares away
The theeves and robbers with his hooke, or with his privy part
To winne her love? But yit than theis a farre more constant hart
Had sly Vertumnus, though he sped no better than the rest.
O Lord, how often being in a moawers garment drest,
Bare he in bundells sheaves of come? And when he so was dyght,
He was the verry patterne of a harvest moawer ryght.
Oft bynding newmade hay about his temples he myght seeme
A haymaker. Oft tymes in hand made hard with woork extreeme
He bare a goade, that men would sweere he had but newly then
Unyoakt his weerye Oxen. Had he tane in hand agen
A shredding hooke, yee would have thought hee had a gardener beene,
Or proyner of sum vynes. Or had you him with ladder seene
Uppon his necke, a gatherer of frute yee would him deeme.
With swoord a souldier, with his rod an Angler he did seeme.
And finally in many shapes he sought to fynd accesse
To joy the beawty but by syght, that did his hart oppresse.
Moreover, putting on his head a womans wimple gay,
And staying by a staffe, graye heares he foorth to syght did lay
Uppon his forehead, and did feyne a beldame for to bee,
By meanes wherof he came within her goodly ortyards free.
And woondring at the frute, sayd: Much more skill hast thou I see
Than all the Nymphes of Albula. Hayle, Lady myne, the flowre
Unspotted of pure maydenhod in all the world this howre.
And with that woord he kissed her a little: but his kisse
Was such as trew old women would have never given ywis.
Then sitting downe uppon a bank, he looked upward at
The braunches bent with harvests weyght. Ageinst him where he sat
A goodly Elme with glistring grapes did growe: which after hee
Had praysed, and the vyne likewyse that ran uppon the tree:
But if (quoth hee) this Elme without the vyne did single stand,
It should have nothing (saving leaves) to bee desyred: and
Ageine if that the vyne which ronnes uppon the Elme had nat
The tree to leane unto, it should uppon the ground ly flat.
Yit art not thou admonisht by example of this tree
To take a husband, neyther doost thou passe to maryed bee.
But would to God thou wouldest. Sure Queene Helen never had
Mo suters, nor the Lady that did cause the battell mad
Betweene the halfbrute Centawres and the Lapythes, nor the wyfe
Of bold Ulysses whoo was eeke ay fearefull of his lyfe,
Than thou shouldst have. For thousands now (even now most cheefly when
Thou seemest suters to abhorre) desyre thee, both of men,
And Goddes and halfgoddes, yea and all the fayryes that doo dwell
In Albane hilles. But if thou wilt bee wyse, and myndest well
To match thy self, and wilt give eare to this old woman heere,
(To whom thou more than to them all art (trust mee) leef and deere,
And more than thou thyself beleevst) the common matches flee,
And choose Vertumnus to thy make. And take thou mee to bee
His pledge. For more he to himself not knowen is, than to mee.
He roves not like a ronneagate through all the world abrode,
This countrye heerabout (the which is large) is his abode.
He dooth not (like a number of theis common wooers) cast
His love to every one he sees. Thou art the first and last
That ever he set mynd uppon. Alonly unto thee
Hee vowes himself as long as lyfe dooth last. Moreover hee
Is youthfull, and with beawtye sheene endewd by natures gift,
And aptly into any shape his persone he can shift.
Thou canst not bid him bee the thing, (though al things thou shouldst name)
But that he fitly and with ease will streyght becomme the same.
Besydes all this, in all one thing bothe twayne of you delyght,
And of the frutes that you love best the firstlings are his ryght:
And gladly he receyves thy gifts. But neyther covets hee
Thy Apples, Plommes, nor other frutes new gathered from the tree,
Nor yit the herbes of pleasant sent that in thy gardynes bee:
Nor any other kynd of thing in all the world, but thee.
Have mercy on his fervent love, and think himself to crave
Heere present by the mouth of mee, the thing that he would have.
And feare the God that may revenge: as Venus whoo dooth hate
Hard harted folkes, and Rhamnuse whoo dooth eyther soone or late
Expresse her wrath with myndfull wreake. And to th'entent thou may
The more beware, of many things which tyme by long delay
Hathe taught mee, I will shewe thee one which over all the land
Of Cyprus blazed is abrode, which being ryghtly skand
May easly bow thy hardned hart and make it for to yild.
One Iphis borne of lowe degree by fortune had behild
The Ladye Anaxarete descended of the race
Of Tewcer, and in vewwing her the fyre of love apace
Did spred it self through all his bones. With which he stryving long,
When reason could not conquer rage bycause it was too strong,
Came humbly to the Ladyes house: and one whyle laying ope
His wretched love before her nurce, besought her by the hope
Of Lady Anaxarete her nurcechylds good successe,
Shee would not bee ageinst him in that cace of his distresse.
Another whyle entreating fayre sum freend of hers, he prayd
Him earnestly with carefull voyce, of furthrance and of ayd.
Oftymes he did preferre his sute by gentle letters sent.
Oft garlonds moysted with the deawe of teares that from him went
He hanged on her postes. Oft tymes his tender sydes he layd
Ageinst the threshold hard, and oft in sadnesse did upbrayd
The locke with much ungentlenesse. The Lady crueller
Than are the rysing narrowe seas, or falling Kiddes, and farre
More hard than steele of Noricum, and than the stonny rocke
That in the quarrye hath his roote, did him despyse and mock.
Besyde her dooings mercylesse, of statelynesse and spyght
Shee adding prowd and skornefull woordes, defrauds the wretched wyght
Of verry hope. But Iphis now unable any more
To beare the torment of his greef, still standing there before
Her gate, spake theis his latest woordes: Well, Anaxarete,
Thou hast the upper hand. Hencefoorth thou shalt not neede to bee
Agreeved any more with mee. Go tryumph hardely:
Go vaunt thy self with joy: go sing the song of victorye:
Go put a crowne of glittring bay uppon thy cruell head.
For why thou hast the upper hand, and I am gladly dead.
Well, steely harted, well: rejoyce. Compeld yit shalt thou bee
Of sumwhat in mee for to have a lyking. Thou shalt see
A poynt wherein thou mayst mee deeme most thankfull unto thee,
And in the end thou shalt confesse the great desert of mee.
But yit remember that as long as lyfe in mee dooth last,
The care of thee shall never from this hart of myne be cast.
For bothe the lyfe that I doo live in hope of thee, and tother
Which nature giveth, shall have end and passe away toogither.
The tydings neyther of my death shall come to thee by fame.
Myself (I doo assure thee) will bee bringer of the same.
Myself (I say) will present bee that those same cruell eyen
Of thyne may feede themselves uppon this livelesse corce of myne.
But yit, O Goddes, (if you behold mennes deedes) remember mee.
(My toong will serve to pray no more) and cause that I may bee
Longtyme heerafter spoken of: and length the lyfe by fame
The which yee have abridgd in yeeres. In saying of this same
He lifted up his watrye eyes and armes that wexed wan
To those same stulpes which oft he had with garlondes deckt ere than,
And fastning on the topps therof a halter thus did say:
Thou cruell and ungodly wyght, theis are the wreathes that may
Most pleasure thee. And with that woord he thrusting in his head,
Even then did turne him towards her as good as being dead,
And wretchedly did totter on the poste with strangled throte.
The wicket which his feerefull feete in sprawling maynely smote,
Did make a noyse: and flying ope bewrayd his dooing playne.
The servants shreekt, and lifting up his bodye, but in vayne,
Conveyd him to his moothers house, his father erst was slayne.
His moother layd him in her lappe, and cleeping in her armes
Her sonnes cold bodye, after that shee had bewayld her harmes
With woordes and dooings mootherlyke, the corce with moorning cheere
To buryall sadly through the towne was borne uppon a beere.
The house of Anaxarete by chaunce was neere the way
By which this piteous pomp did passe. And of the doolefull lay
The sound came to the eares of her, whom God alreadye gan
To strike. Yit let us see (quoth shee) the buryall of this man.
And up the hygh wyde windowde house in saying so, shee ran.
Scarce had shee well on Iphis lookt that on the beere did lye,
But that her eyes wext stark: and from her limbes the blood gan flye.
In stead therof came palenesse in. And as shee backeward was
In mynd to go, her feete stacke fast and could not stirre. And as
Shee would have cast her countnance backe, shee could not doo it. And
The stonny hardnesse which alate did in her stomacke stand,
Within a whyle did overgrow her whole from sole to crowne.
And lest you think this geere surmysde, even yit in Salamin towne
Of Lady Anaxarete the image standeth playne.
The temple also in the which the image dooth remayne,
Is unto Venus consecrate by name of Looker Out.
And therfore weying well theis things, I prey thee looke about
Good Lady, and away with pryde: and be content to frame
Thy self to him that loveth thee and cannot quench his flame.
So neyther may the Lentons cold thy budding frutetrees kill
Nor yit the sharp and boystous wyndes thy flowring Gardynes spill.
The God that can uppon him take what kynd of shape he list
Now having sayd thus much in vayne, omitted to persist
In beldames shape, and shewde himself a lusty gentleman,
Appeering to her cheerefully, even like as Phebus whan
Hee having overcomme the clowdes that did withstand his myght,
Dooth blaze his brightsum beames agein with fuller heate and lyght.
He offred force, but now no force was needfull in the cace.
For why shee beeing caught in love with beawty of his face,
Was wounded then as well as hee, and gan to yeeld apace.
Next Proca, reignd Amulius in Awsonye by wrong,
Till Numitor, the ryghtfull heyre, deposed verry long,
Was by his daughters sonnes restorde. And on the feastfull day
Of Pale, foundation of the walles of Rome they gan to lay.
Soone after Tacye, and the Lordes of Sabine stird debate:
And Tarpey for her traytrous deede in opening of the gate
Of Tarpey towre was prest to death according to desert
With armour heapt uppon her head. Then feerce and stowt of hart
The Sabines like to toonglesse woolves without all noyse of talke
Assayld the Romanes in theyr sleepe, and to the gates gan stalke
Which Ilias sonne had closed fast with lockes and barres. But yit
Dame Juno had set open one, and as shee opened it
Had made no noyse of craking with the hindges, so that none
Perceyvd the opening of the gate but Venus all alone.
And shee had shet it up, but that it is not lawfull to
One God to undoo any thing another God hath doo.
The water nymphes of Awsonie hild all the groundes about
The Church of Janus where was store of springs fresh flowing out.
Dame Venus prayd theis nymphes of help. And they considering that
The Goddesse did request no more but ryght, denyde it nat.
They opened all theyr fountayne veynes and made them flowe apace.
Howbee't the passage was not yit to Janus open face
Forclosed: neyther had as yit the water stopt the way.
They put rank brimstone underneathe the flowing spring that day,
And eeke with smokye rozen set theyr veynes on fyre for ay.
Through force of theis and other things, the vapour perced lowe
Even downe unto the verry rootes on which the springs did growe.
So that the waters which alate in coldnesse myght compare
Even with the frozen Alpes, now hot as burning furnace are.
The two gate posts with sprinkling of the fyry water smoakt.
Wherby the gate beehyghted to the Sabines quyght was choakt
With rysing of this fountaine straunge, untill that Marsis knyght
Had armed him. Then Romulus did boldly offer fyght.
The Romane ground with Sabines and with Romanes bothe were spred.
And with the blood of fathrinlawes which wicked swoord had shed
Flowde mixt the blood of sonneinlawes. Howbee't it seemed best
To bothe the partyes at the length from battell for to rest,
And not to fyght to uttrance: and that Tacye should becoome
Copartner with king Romulus of sovereintye in Rome.
Within a whyle king Tacye dyde: and bothe the Sabines and
The Romanes under Romulus in equall ryght did stand.
The God of battell putting off his glittring helmet then,
With such like woordes as theis bespake the syre of Goddes and men:
The tyme, father (in as much as now the Romane state
Is wexen strong uppon the good foundation layd alate,
Depending on the stay of one) is comme for thee to make
Thy promis good which thou of mee and of thy graundchyld spake:
Which was to take him from the earth and in the heaven him stay.
Thou once (I markt thy gracious woordes and bare them well away)
Before a great assembly of the Goddes didst to mee say
There shalbee one whom thou shalt rayse above the starry skye.
Now let thy saying take effect. Jove graunting by and by
The ayre was hid with darksom clowdes, and thunder foorth did fly,
And lyghtning made the world agast. Which Mars perceyving to
Bee luckye tokens for himself his enterpryse to do,
Did take his rist uppon his speare and boldly lept into
His bloodye charyot. And he lent his horses with his whippe
A yirking lash, and through the ayre full smoothely downe did slippe.
And staying on the woody toppe of mountayne Palatine,
He tooke away king Romulus whoo there did then defyne
The pryvate caces of his folk unseemly for a king.
And as a leaden pellet broade enforced from a sling
Is woont to dye amid the skye: even so his mortall flesh
Sank from him downe the suttle ayre. In sted wherof a fresh
And goodly shape more stately and more meete for sacred shryne
Succeeded, like our Quirin that in stately robe dooth shyne.
Hersilia for her feere as lost, of moorning made none end,
Untill Queene Juno did commaund dame Iris to discend
Uppon the Raynebowe downe, and thus her message for to doo:
O of the Latian country and the Sabine nacion too
Thou peerlesse perle of womanhod, most woorthy for to bee
The wyfe of such a noble prince as heertofore was hee,
And still to bee the wyfe of him canonized by name,
Of Quirin: cease thy teares. And if thou have desyre the same
Thy holy husband for to see, ensew mee to the queache
That groweth greene on Quirins hill, whoose shadowes overreache
The temple of the Romane king. Dame Iris did obey.
And slyding by her paynted bowe, in former woordes did say
Her errand to Hersilia. Shee scarce lifting up her eyes
With sober countnance answerd: O thou Goddesse (for surmyse
I cannot whoo thou art, but yit I well may understand
Thou art a Goddesse) leede mee, O deere Goddesse, leede mee, and
My husband to mee shewe. Whom if the fatall susters three
Will of theyr gracious goodnesse graunt mee leave but once to see,
I shall account mee into heaven receyved for to bee.
Immediatly with Thawmants imp to Quirins hill shee went.
There glyding from the sky a starre streyght downe to ground was sent,
The sparkes of whoose bryght blazing beames did burne Hersilias heare.
And with the starre the ayre did up her heare to heavenward beare.
The buylder of the towne of Rome receyving streyght the same
Betweene his old acquaynted handes, did alter both her name
And eeke her bodye, calling her dame Ora. And by this
Shee joyntly with her husband for a Goddesse woorshipt is.

Tokens

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when 1 w 7
the 1 w 10
kings 1 w 15
Ambassadour 1 w 26
returned 1 w 34
home 1 w 38
without 1 w 45
The 1 w 48
succour 1 w 55
of 1 w 57
th 3 w 59
Aetolian 1 w 68
prince 1 w 74
the 2 w 78
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being 1 w 90
stout 1 w 95
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luckelesse 1 w 109
warre 1 w 114
without 2 w 121
theyr 1 w 126
help 1 w 130
and 1 w 134
much 1 w 138
on 1 w 140
eyther 1 w 146
syde 1 w 150
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of 2 w 159
blood 1 w 164
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king 2 w 175
Turne 1 w 180
made 1 w 184
burning 1 w 191
bronds 1 w 197
to 3 w 199
glyde 1 w 204
Uppon 1 w 209
theyr 2 w 214
shippes 1 w 221
and 2 w 225
they 3 w 229
that 1 w 233
had 1 w 236
escaped 1 w 243
water 1 w 248
stoode 1 w 255
In 1 w 257
feare 1 w 262
of 3 w 264
fyre 1 w 268
The 2 w 272
flame 1 w 277
had 2 w 280
sindgd 1 w 286
the 7 w 289
pitch 1 w 294
the 8 w 298
wax 1 w 301
and 3 w 305
wood 1 w 309
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other 1 w 318
things 1 w 324
that 2 w 328
nourish 1 w 335
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sayles 1 w 384
and 5 w 388
all 1 w 391
the 12 w 394
takling 1 w 401
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calling 1 w 451
to 6 w 453
her 3 w 456
mynd 1 w 460
That 1 w 464
theis 1 w 469
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One 2 w 14986
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The 54 w 15025
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The 55 w 15072
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They 6 w 15372
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