Scaife ATLAS

CTS Library / Laelius on Friendship

Laelius on Friendship (91-95)

urn:cts:latinLit:phi0474.phi052.perseus-eng2:91-95
Refs {'start': {'reference': '91', 'human_reference': 'Section 91'}, 'end': {'reference': '95', 'human_reference': 'Section 95'}}
Ancestors []
Children []
prev
plain textXML
next

25
As, therefore, it is characteristic of true friendship both to give and to receive advice and, on the one hand, to give it with all freedom of speech, but without harshness, and on the other hand, to receive it patiently, but without resentment, so nothing is to be considered a greater bane of friendship than fawning, cajolery, or flattery; for give it as many names as you choose, it deserves to be branded as a vice peculiar to fickle and false-hearted men who say everything with a view to pleasure and nothing with a view to truth.

Moreover, hypocrisy is not only wicked under all circumstances, because it pollutes truth and takes away the power to discern it, but it is also especially inimical to friendship, since it utterly destroys sincerity, without which the word friendship can have no meaning. And since the effect of friendship is to make, as it were, one soul out of many, how will that be possible if not even in one man taken by himself shall there be a soul always one and the same, but fickle, changeable, and manifold?

For
what can be as pliant and erratic as the soul of the man who changes not only to suit anothers humour and desire, but even his expression and his nod?
He says nay, and nay say I; he says yea, and yea say I; in fine, I bade myself agree with him in everything.[*]
This was said by Terence whom I quoted before, but he says it in the character of Gnatho; and to have such a man for a friend on any terms is a mark of inconstancy.

However, there are many like Gnatho, though his superiors in birth, fortune, and reputation, who become dangerous flatterers when their insincerity is supported by their position.

But by the exercise of care a fawning friend may be separated and distinguished from a true friend, just as everything pretended and false may be distinguished from what is genuine and true. A public assembly, though composed of very ignorant men, can, nevertheless, usually see the difference between a demagoguethat is, a smooth-tongued, shallow citizenand one who has stability, sincerity, and weight.

Tokens

As 1 w 2
therefore 1 w 12
it 1 w 15
is 1 w 17
characteristic 1 w 31
of 1 w 33
true 1 w 37
friendship 1 w 47
both 1 w 51
to 1 w 53
give 1 w 57
and 1 w 60
to 2 w 62
receive 1 w 69
advice 1 w 75
and 2 w 78
on 1 w 81
the 2 w 84
one 1 w 87
hand 1 w 91
to 3 w 94
give 2 w 98
it 2 w 100
with 1 w 104
all 1 w 107
freedom 1 w 114
of 2 w 116
speech 1 w 122
but 1 w 126
without 1 w 133
harshness 1 w 142
and 4 w 146
on 3 w 148
the 3 w 151
other 1 w 156
hand 2 w 160
to 4 w 163
receive 2 w 170
it 5 w 172
patiently 1 w 181
but 2 w 185
without 2 w 192
resentment 1 w 202
so 1 w 205
nothing 1 w 212
is 3 w 214
to 5 w 216
be 1 w 218
considered 1 w 228
a 12 w 229
greater 1 w 236
bane 1 w 240
of 3 w 242
friendship 2 w 252
than 1 w 256
fawning 1 w 263
cajolery 1 w 272
or 2 w 275
flattery 1 w 283
for 2 w 287
give 3 w 291
it 7 w 293
as 1 w 295
many 1 w 299
names 1 w 304
as 2 w 306
you 1 w 309
choose 1 w 315
it 8 w 318
deserves 1 w 326
to 6 w 328
be 2 w 330
branded 1 w 337
as 3 w 339
a 25 w 340
vice 2 w 344
peculiar 1 w 352
to 7 w 354
fickle 1 w 360
and 7 w 363
false-hearted 1 w 376
men 2 w 379
who 1 w 382
say 1 w 385
everything 1 w 395
with 4 w 399
a 31 w 400
view 1 w 404
to 8 w 406
pleasure 1 w 414
and 8 w 417
nothing 2 w 424
with 5 w 428
a 34 w 429
view 2 w 433
to 9 w 435
truth 1 w 440
Moreover 1 w 449
hypocrisy 1 w 459
is 5 w 461
not 3 w 464
only 1 w 468
wicked 1 w 474
under 1 w 479
all 2 w 482
circumstances 1 w 495
because 1 w 503
it 11 w 505
pollutes 1 w 513
truth 2 w 518
and 9 w 521
takes 1 w 526
away 1 w 530
the 5 w 533
power 1 w 538
to 10 w 540
discern 1 w 547
it 12 w 549
but 3 w 553
it 13 w 555
is 7 w 557
also 1 w 561
especially 1 w 571
inimical 1 w 579
to 11 w 581
friendship 3 w 591
since 1 w 597
it 14 w 599
utterly 1 w 606
destroys 1 w 614
sincerity 1 w 623
without 3 w 631
which 1 w 636
the 6 w 639
word 1 w 643
friendship 4 w 653
can 1 w 656
have 1 w 660
no 4 w 662
meaning 1 w 669
And 1 w 673
since 3 w 678
the 7 w 681
effect 1 w 687
of 4 w 689
friendship 5 w 699
is 8 w 701
to 12 w 703
make 1 w 707
as 5 w 710
it 17 w 712
were 1 w 716
one 2 w 720
soul 1 w 724
out 4 w 727
of 5 w 729
many 2 w 733
how 1 w 737
will 1 w 741
that 1 w 745
be 4 w 747
possible 1 w 755
if 1 w 757
not 4 w 760
even 1 w 764
in 10 w 766
one 3 w 769
man 3 w 772
taken 1 w 777
by 1 w 779
himself 1 w 786
shall 1 w 791
there 2 w 796
be 5 w 798
a 55 w 799
soul 2 w 803
always 1 w 809
one 4 w 812
and 10 w 815
the 9 w 818
same 1 w 822
but 4 w 826
fickle 2 w 832
changeable 1 w 843
and 11 w 847
manifold 1 w 855
For 1 w 859
what 1 w 863
can 2 w 866
be 6 w 868
as 6 w 870
pliant 1 w 876
and 12 w 879
erratic 1 w 886
as 7 w 888
the 10 w 891
soul 3 w 895
of 6 w 897
the 11 w 900
man 5 w 903
who 2 w 906
changes 1 w 913
not 5 w 916
only 2 w 920
to 13 w 922
suit 1 w 926
another 1 w 933
s 58 w 935
humour 1 w 941
and 13 w 944
desire 1 w 950
but 5 w 954
even 2 w 958
his 1 w 961
expression 1 w 971
and 14 w 974
his 2 w 977
nod 1 w 980
He 1 w 983
says 1 w 987
nay 1 w 990
and 15 w 994
nay 2 w 997
say 3 w 1000
I 1 w 1001
he 14 w 1004
says 2 w 1008
yea 1 w 1011
and 16 w 1015
yea 2 w 1018
say 5 w 1021
I 2 w 1022
in 11 w 1025
fine 1 w 1029
I 3 w 1031
bade 1 w 1035
myself 1 w 1041
agree 1 w 1046
with 7 w 1050
him 2 w 1053
in 13 w 1055
everything 2 w 1065
Terent 1 w 1072
Eunuchus 1 w 1081
ii 1 w 1084
2 1 w 1086
21 1 w 1089
1 2 w 1091
250 1 w 1095
This 1 w 1101
was 1 w 1104
said 1 w 1108
by 2 w 1110
Terence 1 w 1117
whom 1 w 1121
I 4 w 1122
quoted 1 w 1128
before 1 w 1134
but 6 w 1138
he 15 w 1140
says 3 w 1144
it 20 w 1146
in 15 w 1148
the 13 w 1151
character 2 w 1160
of 7 w 1162
Gnatho 1 w 1168
and 17 w 1172
to 14 w 1174
have 2 w 1178
such 1 w 1182
a 96 w 1183
man 6 w 1186
for 4 w 1189
a 98 w 1190
friend 6 w 1196
on 11 w 1198
any 3 w 1201
terms 1 w 1206
is 12 w 1208
a 100 w 1209
mark 1 w 1213
of 8 w 1215
inconstancy 1 w 1226
However 1 w 1234
there 3 w 1240
are 1 w 1243
many 3 w 1247
like 1 w 1251
Gnatho 2 w 1257
though 1 w 1264
his 4 w 1267
superiors 1 w 1276
in 17 w 1278
birth 1 w 1283
fortune 1 w 1291
and 18 w 1295
reputation 1 w 1305
who 4 w 1309
become 1 w 1315
dangerous 1 w 1324
flatterers 1 w 1334
when 1 w 1338
their 1 w 1343
insincerity 1 w 1354
is 14 w 1356
supported 1 w 1365
by 3 w 1367
their 2 w 1372
position 1 w 1380
But 1 w 1384
by 4 w 1386
the 17 w 1389
exercise 1 w 1397
of 9 w 1399
care 1 w 1403
a 111 w 1404
fawning 2 w 1411
friend 7 w 1417
may 1 w 1420
be 9 w 1422
separated 1 w 1431
and 19 w 1434
distinguished 1 w 1447
from 1 w 1451
a 117 w 1452
true 2 w 1456
friend 8 w 1462
just 1 w 1467
as 9 w 1469
everything 3 w 1479
pretended 1 w 1488
and 20 w 1491
false 2 w 1496
may 2 w 1499
be 10 w 1501
distinguished 2 w 1514
from 2 w 1518
what 2 w 1522
is 20 w 1524
genuine 1 w 1531
and 21 w 1534
true 3 w 1538
A 3 w 1540
public 1 w 1546
assembly 1 w 1554
though 2 w 1561
composed 1 w 1569
of 10 w 1571
very 4 w 1575
ignorant 1 w 1583
men 3 w 1586
can 3 w 1590
nevertheless 1 w 1603
usually 1 w 1611
see 1 w 1614
the 19 w 1617
difference 1 w 1627
between 1 w 1634
a 128 w 1635
demagogue 1 w 1644
that 2 w 1649
is 21 w 1651
a 131 w 1653
smooth-tongued 1 w 1667
shallow 1 w 1675
citizen 1 w 1682
and 22 w 1686
one 5 w 1689
who 5 w 1692
has 1 w 1695
stability 1 w 1704
sincerity 3 w 1714
and 23 w 1718
weight 1 w 1724