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Adelphi; or, The Brothers (subject-26)

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THE SUBJECT.

MICIO and DEMEA are two brothers of dissimilar tempers. Demea is married, and lives a country life, while his brother remains single, and resides in Athens. Demea has two sons, the elder of whom, Aeschinus, has been adopted by Micio. Being allowed by his indulgent uncle to gratify his inclinations without restraint, Aeschinus has debauched Pamphila, the daughter of a widow named Sostrata. Having, however, promised to marry the young woman, he has been pardoned for the offense, and it has been kept strictly secret. Ctesipho, who lives in the country with his father under great restraint, on visiting the city, falls in love with a certain Music-girl, who belongs to the Procurer Sannio. To screen his brother, Aeschinus takes the responsibility of the affair on himself, and succeeds in carrying off the girl for him. Demen, upon hearing of this, censures Micio for his ill-timed indulgence, the bad effects of which are thus exemplified in Aeschinus; and at the same time lauds the steady conduct and frugality of Ctesipho, who has been brought up under his own supervision. Shortly after this, Sostrata hears the story about the Music-girl, at the very time that her daughter Pamphila is in labor. She naturally supposes that Aeschinus has deserted her daughter for another, and hastens to acquaint Hegio, her kinsman, with the fact. Meantime Demea learns that Ctesipho has taken part in carrying off the Music-girl, whereon Syrus invents a story, and screens Ctesipho for the moment. Demea is next informed by Hegio of the conduct of Aeschinus toward Pamphila. Wishing to find his brother, he is purposely sent on a fruitless errand by Syrus, on which he wanders all over the city to no purpose. Micio having now been informed by Hegio, and knowing that the intentions of Aeschinus toward Pamphila are not changed, accompanies him to the house of Sostrata, whom he consoles by his promise that Aeschinus shall marry her daughter. Demea then returns from his search, and, rushing into Micio's house, finds his son Ctesipho there carousing; on which he exclaims vehemently against Micio, who uses his best endeavors to soothe him, and finally with success. He now determines to become kind and considerate for the future. At his request, Pamphila is brought to Micio's house, and the nuptials are celebrated. Micio, at the earnest request of Demea and Aeschinus, marries Sostrata; Hegio has a competency allowed him; and Syrus and his wife Phrygia are made free. The Play concludes with a serious warning from Demea, who advises his relatives not to squander their means in riotous living; but, on the contrary, to bear admonition and to submit to restraint in a spirit of moderation and thankfulness.

THE TITLE OF THE PLAY.

PERFORMED at the, Funeral Games of Aemilius Paulus,[*] which were celebrated by Q. Fabius Maximns and P. Cornelius Africanus. L. Atilius Praenestinus and Minutius Prothimus performed it. Flaccus, the freedman of Claudius, composed the music for Sarranian flutes.[*] Taken from the Greek of Menander, L. Anicius and M. Cornelius being Consuls.[*]

THE SUMMARY OF C. SULPITIUS APOLLINARIS.

As Demea has two sons, young men, he gives Aeschinus to his brother Micio to be adopted by him; but he retains Ctesipho: him, captivated with the charms of a Music-girl, and under a harsh and strict father, his brother Aeschinus screens; the scandal of the affair and the amour he takes upon himself; at last, he carries the Music-girl away from the Procurer. This same Aeschinus has previously debauched a poor woman, a citizen of Athens, and has given his word that she shall be his wife. Demea upbraids him, and is greatly vexed; afterward, however, when the truth is discovered, Aeschinus marries the girl who has been debauched; and, his harsh father Demea now softened, Ctesipho retains the Music-girl.

prologue
0
THE PROLOGUE.

Since the Poet has found that his writings are carped at by unfair critics, and that his adversaries represent in a bad light the Play that we are about to perform, he shall give information about himself; you shall be the judges whether this ought to be esteemed to his praise or to his discredit. The Synapothnescontes

6
[*] is a Comedy of Diphilus;
6
[*] Plautus made it into a Play called the "Commorientes." In the Greek, there is a young man, who, at the early part of the Play, carries off a Courtesan from a Procurer; that part Plautus has entirely left out. This portion he has adopted in the Adelphi, and has transferred it, translated word for word. This new Play we are about to perform; determine then whether you think a theft has been committed, or a passage has been restored to notice which has been passed over in neglect. For as to what these malevolent persons say, that men of noble rank assist him, and are always writing in conjunction with himthat which they deem to be a heavy crimination, he takes to be the highest praise; since he pleases those who please you all and the public; the aid of whom in war, in peace, in private business,
20
[*] each one has availed himself of, on his own occasion, without any haughtiness on their part. Now then, do not expect the plot of the Play; the old men
23
[*] who come first will disclose it in part; a part in the representation they will make known. Do you cause your impartial attention to increase the industry of the Poet in writing?

1
1
Enter MICIO, calling to a servant within.
MICIO

Storax! Aeschinus has not returned home from the entertainment last night, nor any of the servants who went to fetch him.[*] To himself. Really, they say it with reason, if you are absent anywhere, or if you stay abroad at any time, 'twere better for that to happen which your wife says against you, and which in her passion she imagines in her mind, than the things which fond parents fancy. A wife, if you stay long abroad, either imagines that you are in love or are beloved, or that you are drinking and indulging your inclination, and that you only are taking your pleasure, while she herself is miserable. As for myself, in consequence of my son not having returned home, what do I imagine? In what ways am I not disturbed? For fear lest he may either have taken cold,

36
[*] or have fallen down somewhere, or have broken some limb. Oh dear! that any man should take it into his head, or find out what is dearer to him than he is to himself! And yet he is not my son, but my brother's. He is quite different in disposition. I, from my very youth upward, have lived a comfortable town life, and taken my ease; and, what they esteem a piece of luck, I have never had a wife. He, on the contrary to all this, has spent his life in the country, and has always lived laboriously and penuriously. He married a wife, and has two sons. This one, the elder of them, I have adopted. I have brought him up from an infant, and considered and loved him as my own. In him I centre my delight; this object alone is dear to me. On the other hand, I take all due care that he may hold me equally dear. I giveI overlook; I do not judge it necessary to exert my authority in every thing; in fine, the things that youth prompts to, and that others do unknown to their fathers, I have used my son not to conceal from me. For he, who, as the practice is, will dare to tell a lie to or to deceive his father, will still more dare to do so to others. I think it better to restrain children through a sense of shame and liberal treatment, than through fear. On these points my brother does not agree with me, nor do they please him. He often comes to me exclaiming, "What are you about, Micio? Why do you ruin for us this youth? Why does he intrigue? Why does he drink? Why do you supply him with the means for these goings on? You indulge him with too much dress; you are very inconsiderate." He himself is too strict, beyond what is just and reasonable; and he is very much mistaken, in my opinion, at all events, who thinks that an authority is more firm or more lasting which is established by force, than. that which is founded on affection. Such is my mode of reasoning; and thus do I persuade myself. He, who, compelled by harsh treatment, does his duty, so long as he thinks it will be known, is on his guard: if he hopes that it will be concealed, he again returns to his natural bent. He whom you have secured by kindness, acts from inclination; he is anxious to return like for like; present and absent, he will be the same. This is the duty of a parent, to accustom a son to do what is right rather of his own choice, than through fear of another. In this the father differs from the master: he who can not do this, let him confess that he does not know how to govern children. But is not this the very man of whom I was speaking? Surely it is he. I don't know why it is I see him out of spirits; I suppose he'll now be scolding as usual. Demea, I am glad to see you well.
81
[*]

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