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Trinummus: The Three Pieces of Money (1-1125)

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Enter LUXURY and POVERTY.[*]
LUXURY.

Follow me this way, daughter, that you may perform your office.

POVERTY.

I am following, but I know not what to say will be the end of our journey.

LUXURY.

'Tis here. See, this is the house. Now go you in. (Exit POVERTY, who enters the house of CHARMIDES.)

LUXURY.

to the AUDIENCE. Now, that no one of you may be mistaken, in a few words I will conduct you into the right path, if, indeed, you promise to listen to me. First, then, I will now tell you who I am, and who she is who has gone in here pointing to the house, if you give your attention. In the first place, Plautus has given me the name of Luxury, and then he has willed that this Poverty should be my daughter. But why, at my suggestion, she has just entered here, listen and give attentive ear while I inform you. There is a certain young man who is living in this house; by my assistance he has squandered away his paternal estate. Since I see that there is nothing left for him to support me, I have given him my daughter, together with whom to pass his life. But expect nothing about the plot of this play: the old men who will come hither will disclose the matter to you. The name of this play in the Greek is "The Treasure" [Thesaurus]; Philemon wrote it

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[*]: Plautus translated it into Latin
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[*], and gave it the name of "The Three Pieces of Money" [Trinummus]. Now, he begs this of you, that it may be allowed the play to keep that name. Thus much have I to say. Farewell. Attend in silence. (Exit.)

1
1
Enter MEGARONIDES.
MEGARONIDES

To reprove one's friend for a fault that deserves it, is a thankless task; but sometimes 'tis useful and 'tis profitable. Therefore, this day will I soundly reprove my friend for a fault that much deserves it. Unwilling am I, did not my friendship bid me do it. For this faultiness has encroached too much upon good morals, so drooping now are nearly all of them. But while they are in this distempered state, bad morals, in the mean time, have sprung up most plenteously, like well-watered plants; nor is there now anything abundant here but these same bad morals. Of them you may now reap a most plenteous harvest: and here a set of men are making the favour of a few of much more value than that in which they may benefit the many. Thus private interests outdo that which is to the public advantageinterests which in many points are a hindrance, and a nuisance, and cause an obstruction both to private and to public welfare.

2
Enter CALLICLES.
CALLICLES

as he enters. I wish our household God

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[*] to be graced with a chaplet. Wife
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[*] addressing her within, pay him due respect, that this dwelling may turn out for us prosperous, lucky, happy, and fortunate; and in a lower voice that, as soon as I possibly may, I may see you dead and gone.

MEGARONIDES

This is he who in his old age has become a child

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[*]who has been guilty of a fault that deserves correction. I will accost the man.

CALLICLES

looking around. Whose voice is it that sounds near me?

MEGARONIDES

Of one who wishes you well, if you are as I desire you to be; but, if you are otherwise, of one who is your enemy, and is angry with you.

CALLICLES

Health to you, O my friend and years'-mate! How are you, Megaronides?

MEGARONIDES

And, i' faith

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[*] health to you, Callicles! Are you well? Have you been well?

CALLICLES

I am well, and I have been still better.

MEGARONIDES

And how does your wife do? How is she?

CALLICLES

Better than I wish.

MEGARONIDES

'Tis well, i' faith, for you, that she is alive and well

CALLICLES

Troth, I believe that you are glad if I have any misfortune.

MEGARONIDES

That which I have, I wish for all my friends as well.

CALLICLES

Harkye, how does your wife do?

MEGARONIDES

She is immortal; she lives, and is likely to live.

CALLICLES

I' faith, you tell me good news; and I pray the Gods that, surviving you, she may last out your life.

MEGARONIDES

By my troth! if indeed she were only married to yourself, I could wish it sincerely.

CALLICLES

Do you wish that we should exchange?—that I should take yours, and you mine? I'd be making you not to get a bit the better of the bargain of me.

MEGARONIDES

Indeed, I fancy

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[*] you would not be surprising me unawares.

CALLICLES

Aye, faith, I should cause you not to be knowing

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[*] the thing you were about.

MEGARONIDES

Keep what you've got; the evil that we know is the best. But if I were now to take one that I know not, I should not know what to do.

CALLICLES

In good sooth, just as one lives

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[*] a long life, one lives a happy life.

MEGARONIDES

But give your attention to this, and have done with your joking, for I am come hither to you for a given purpose.

CALLICLES

Why have you come?

MEGARONIDES

That I may rebuke you soundly with many harsh words.

CALLICLES

Me, do you say?

MEGARONIDES

Is there any one else here besides you and me?

CALLICLES

looking about. There is no one.

MEGARONIDES

Why, then, do you ask if 'tis you I mean to rebuke? Unless, indeed, you think that I am about to reprove my own self. For if your former principles now flag in you, or if the manners of the age are working a change in your disposition, and if you preserve not those of the olden time, but are catching up these new ones, you will strike all your friends with a malady so direful, that they will turn sick at seeing and hearing you.

CALLICLES

How comes it into your mind to utter these expressions?

MEGARONIDES

Because it becomes all good men and all good women to have a care to keep suspicion and guilt away from themselves.

CALLICLES

Both cannot be done.

MEGARONIDES

Why so?

CALLICLES

Do you ask? I am the keeper of my own heart so as not to admit guilt there; suspicion is centred in the heart of another. For if now I should suspect that you had stolen the crown from the head of Jupiter in the Capitol

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[*], the statue which stands on the highest summit of the temple; if you had not done so, and still it should please me to suspect you, how could you prevent me from suspecting you? But I am anxious to know what this matter is.

MEGARONIDES

Have you any friend or intimate acquaintance whose judgment is correct?

CALLICLES

Troth, I'll tell you without reserve. There are some whom I know to be friends; there are some whom I suspect to be so, but whose dispositions and feelings I am unable to discover, whether they incline to the side of a friend or an enemy; but of my assured friends, you are the most assured. If you know that I have done anything unwittingly or wrongfully, and if you do not accuse me of it, then you yourself will be to blame.

MEGARONIDES

I know it; and if I had come hither to you for any other purpose, you request what is right.

CALLICLES

If you have anything to say, I am waiting for it.

MEGARONIDES

Then, first of all, you are badly spoken of in general conversation by the public. Your fellow-citizens are calling you greedy of grovelling gain

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[*]; and then, again, there are others who nickname you a vulture
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[*], and say that you care but little whether you devour enemies or fellow-citizens. Since I have heard these things said against you, I have, to my misery, been sadly agitated.

CALLICLES

It is, and it is not, in my power, Megaronides: as to their saying this, that is not in my power; as to their saying this deservedly, that is in my power.

MEGARONIDES

Was this Charmides a friend of yours? He points to the house of CHARMIDES.

CALLICLES

He both is and he was. That you may believe it to be so, I will tell you a circumstance as a proof. For after this son of his had squandered away his fortune, and he saw himself being reduced to poverty, and that his daughter was grown up a young woman, and that she who was both her mother and his own wife was dead; as he himself was about to go hence to Seleueia

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[*] he committed to my charge the maiden his daughter, and all his property, and that profligate son. These, I think, he would not have entrusted to me if he had been unfriendly to me.

MEGARONIDES

What say you as to the young man, who you see to be thus profligate, and who has been entrusted to your care and confidence? Why do you not reform him? Why do you not train him to frugal habits? It would have been somewhat more just for you to give attention to that matter, if you could have somehow made him a better man, and not for you yourself to be a party to the same disreputable conduct, and share your dishonour with his disgrace?

CALLICLES

What have I done?

MEGARONIDES

That which a bad man would do.

CALLICLES

That is no name of mine.

MEGARONIDES

Have you not bought this house from that young man? A pause. Why are you silent? This, where you yourself are now living. He points to the house of CHARMIDES.

CALLICLES

I did buy it, and I gave the money for it,—forty minæ

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[*], to the young man himself, into his own hand.

MEGARONIDES

You gave the money, do you say?

CALLICLES

'Twas done; and I am not sorry 'twas done.

MEGARONIDES

I' faitha young man committed to untrusty keeping. Have you not by these means given him a sword with which to slay himself? For, prithee, what else is it, your giving ready money to a young man who loves women, and weak in intellect, with which to complete his edifice of folly which he had already commenced?

CALLICLES

Ought I not to have paid him the money?

MEGARONIDES

You ought not to have paid him; nor ought you either to have bought anything of or sold anything to him; nor should you have provided him with the means of becoming worse. Have you not taken in the person who was entrusted to you? Have you not driven out of his house the man who entrusted him to you? By my faith, a pretty trust, and a faithful guardianship! Leave him to take care of himself; he would manage his own affairs much better.

CALLICLES

You overpower me, Megaronides, with your accusations, in a manner so strange, that what was privately entrusted to my secrecy, fidelity, and constancy, for me to tell it to no one, nor make it public, the same I am now compelled to entrust to you.

MEGARONIDES

Whatever you shall entrust to me, you shall take up the same where you have laid it down.

CALLICLES

Look round you, then, that no overlooker may be near us MEGARONIDES looks on every side; and look around every now and then, I beg of you.

MEGARONIDES

I am listening if you have aught to say.

CALLICLES

If you will be silent, I will speak. At the time when Charmides set out hence for foreign parts, he showed me a treasure in this house, here in a certain closet He starts as if he hears a noise. But do look around.

MEGARONIDES

There is no one.

CALLICLES

Of Philippean pieces

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[*] to the number of three thousand. Alone with myself, in tears, he entreated me, by our friendship and by my honour, not to entrust this to his son, nor yet to any one, from whom that might come to his knowledge. Now, if he comes back hither safe, I will restore to him his own. But if anything should happen to him, at all events I have a stock from which to give a marriage-portion to his daughter, who has been entrusted to me, that I may settle her in a condition of life that befits her.

MEGARONIDES

O ye immortal gods! how soon, in a few words, you have made another man of me; I came to you quite a different person. But, as you have begun, proceed further to inform me.

CALLICLES

What shall I tell you? How that this worthless fellow had almost utterly ruined his caution and my own trustiness and all the secret.

MEGARONIDES

How so?

CALLICLES

Because, while I was in the country for only six days, in my absence and without my knowledge, without consulting me, he advertised with bills

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[*] this house for sale.

MEGARONIDES

The wolf hungered the more, and opened his mouth the wider; he watched till

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[*] the dog went to sleep; and intended to carry off the whole entire flock.

CALLICLES

I' faith, he would have done it, if the dogs had not perceived this in time. But now, in my turn, I wish to ask you this: let me know what it was my duty for me to do. Whether was it right for me to discover the treasure to him, against which very thing his father had cautioned me, or should I have permitted another person to become the owner of this house? Ought that money to have belonged to him who bought the house? In preference, I myself bought the house; I gave the money for the sake of the treasure, that I might deliver it safe to my friend. I have not, then, bought this house either for myself or for my own use; for Charmides have I bought it back again; from my own store have I paid the money. This, whether it has been done rightfully or wrongfully, I own, Megaronides, that I have done. Here, then, are my misdeeds; here, then, is my avarice. Is it for these things that they spread false reports against me?

MEGARONIDES

Stayyou have overcome your corrector. You have tied my tongue; there is nothing for me to say in answer.

CALLICLES

Now I entreat you to aid me with your assistance and counsel, and to share this duty of mine in common with me.

MEGARONIDES

I promise you my assistance.

CALLICLES

Where, then, will you be a short time hence?

MEGARONIDES

At home.

CALLICLES

Do you wish anything else?

MEGARONIDES

Attend to the trust reposed in you.

CALLICLES

That is being carefully done.

MEGARONIDES

But how say you—?

CALLICLES

What do you want?

MEGARONIDES

Where is the young man living now?

CALLICLES

This back part

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[*] of the building he retained when he sold the house.

MEGARONIDES

That I wanted to know. Now, then, go at once. But what say you, where is the damsel now? She is at your house, I suppose?

CALLICLES

She is so; I take care of her almost as much as of my own daughter.

MEGARONIDES

You act properly.

CALLICLES

Before I go away, are you going to ask me anything else?

MEGARONIDES

Farewell. Exit CALLICLES. Really, there is nothing more foolish or more stupid, nothing more lying or indeed more tattling, more self-conceited or more forsworn, than those men of this city everlastingly gossiping about, whom they call Busybodies

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[*]. And thus have I enlisted myself in their ranks together with them; who have been the swallower of the false tales of those who pretend that they know everything, and yet know nothing. They know, forsooth, what each person either has in his mind, or is likely to have; they know what the king whispered in the ear of the queen; they know what Juno talked about in conversation with Jupiter; that which neither is nor is likely to be, do these fellows know. Whether they praise or dispraise any one they please, falsely or truly, they care not a straw, so they know that which they choose to know. All people were in the habit of saying that this Callicles was unworthy of this state, and, himself, to exist, who had despoiled this young man of his property. From the reports of these tale-bearers, in my ignorance I rushed forward to rebuke my guiltless friend. But if the authority was always required from the foundation, upon which they speak of anything they have heard, unless that clearly appeared, the matter ought to be to the peril and loss of the tale-bearer. If this were so, it would be for the public benefit. I would cause those to be but few, who now that which they do not know
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[*], and I would make them have their silly chattering more restricted. (Exit.)

2
1
Enter LYSITELES.
LYSITELES

I am revolving many things in my mind at once, and much uneasiness do I find in thinking upon them. I tease, and fret, and wear myself out; a mind that enjoins a hard task

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[*] is now my master. But this thing is not clear to me, nor has it been enough studied by me, which pursuit of these two I should rather follow for myself; which of the two I should think of the greater stability for passing my life therein: whether it were preferable for me to devote myself to love or to aggrandisement; in which alternative there is more enjoyment of life in passing one's days. On this point I am not fully satisfied. But this I think I'll do, that I may weigh both the points together, I must be both judge and culprit in this trial: I'll do soI like it much. First of all, I will enlarge upon the pursuits of love, how they conduce to one's welfare. Love never expects any but the willing man to throw himself in his toils; these he seeks for, these he follows up, and craftily counsels against their interests. He is a fawning flatterer, a rapacious grappler
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[*], a deceiver, a sweet-tooth, a spoiler, a corrupter of men who court retirement, a pryer into secrets. For he that is in love, soon as ever he has been smitten with the kisses of the object that he loves, forthwith his substance vanishes out of doors and melts away. "Give me this thing
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[*], my honey, if you love me, if you possibly can." And then this gudgeon says: "O apple of my eye, be it so: both that shall be given you, and still more, if you wish it to be given." Then does she strike while he is wavering
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[*]; and now she begs for more. Not enough is this evil, unless there is still something morewhat to eat, what to drink. A thing that creates
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[*] a further expense, the favour of a night is granted; a whole family is then introduced for hera wardrobe-woman
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[*] a perfume-keeper
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[*], a cofferer, fan-bearers
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[*], sandal-bearers
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[*], singing-girls, casket-keepers
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[*], messengers, news-carriers, so many wasters of his bread and substance. The lover himself, while to them he is complaisant, becomes a beggar. When I revolve these things in my mind, and when I reflect how little one is valued when he is in need; away with you, LoveI like you notno converse do I hold with you. Although 'tis sweet to feast and to carouse, Love still gives bitters enough to be distasteful. He avoids the Courts
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[*] of justice, he drives away your relations, and drives yourself away from your own contemplation. Nor do men wish that he should be called their friend. In a thousand ways is Love to be held a stranger, to be kept at a distance, and to be wholly abstained from. For he who plunges into love, perishes more dreadfully than if he leapt from a rock. Away with you, Love, if you please; keep your owns
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[*] property to yourself. Love, never be you a friend of mine; some there are, however, whom, in their misery, you may keep miserable and wretchedthose whom you have easily rendered submissive to yourself. My fixed determination is to apply my mind to my advancement in life, although, in that, great labour is undergone by the mind. Good men wish these things for themselves, gain, credit, and honour, glory, and esteem; these are the rewards of the upright. It delights me, then, the more, to live together with the upright rather than with the deceitful promulgators of lies.

2
Enter PHILTO.
PHILTO

looking about. Where has this man betaken himself out of doors from the house?

LYSITELES

coming up to him. I am here, father; command me what you will, and I shall cause no delay to you, nor will I hide myself in any skulking-place out of your sight.

PHILTO

You will be doing what is consonant to the rest of your conduct if you reverence your father. By your duty to me, my son, I wish you, for my sake, not to hold any converse with profligate men, either in the street or in the Forum. I know this agewhat its manners are. The bad man wishes the good man to be bad, that he may be like himself. The wicked, the rapacious, the covetous, and the envious, disorder and confound the morals of the age: a crew gaping for gain, they hold the sacred thing as profanethe public advantage as the private emolument. At these things do I grieve, these are the matters that torment me. These things am I constantly repeating both day and night, that you may use due precaution against them. They only deem it right to keep their hands off that which they cannot touch with their hands; as to the rest, seize it, carry it off, keep it, be off and go hide, that is the word with them. These things, when I behold them, draw tears from me, because I have survived to see such a race of men. Why have I not rather descended to the dead

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[*] ere this? For these men praise the manners of our ancestors, and defile those same persons whom they commend. With regard, then, to these pursuits, I enjoin you not to taint your disposition with them. Live after my fashion, and according to the ancient manners; what I am prescribing to you, the same do you remember and practise. I have no patience with these fashionable manners, upsetting preconceived notions, with which good men are now disgracing themselves. If you follow these my injunctions to you, many a good maxim will take root in your breast.

LYSITELES

From my earliest youth, even up to this present age, I have always, father, paid all submission to the injunctions you have given. So far as my nature was concerned, I considered that I was free; so far as your injunctions were concerned, I deemed it proper that my mind should pay all submission to you.

PHILTO

The man who is struggling with his inclination from his earliest age, whether he ought to prefer to be so, as his inclination thinks it proper that he should be, or whether, rather so as his parents and his relations wish him to beif his inclination conquers that man, it is all over with him; he is the slave of his inclination and not of himself. But if he conquers his inclination, he truly lives and shall be famed as a conqueror of conquerors. If you have conquered your inclination rather than your inclination you, you have reason to rejoice. 'Tis better by far that you should be such as you ought to be, than such as pleases your inclination. Those who conquer the inclination will ever be esteemed better men than those whom the inclination subdues.

LYSITELES

I have ever esteemed these maxims as the shield of my youthful age; never to betake myself to any place where vice was the order of the day

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[*], never to go to stroll about at night, nor to take from another that which is his. I have taken all precautions, my father, that I might not cause you uneasiness; I have ever kept your precepts in due preservation[*] by my own rule of conduct.

PHILTO

And do you reproach me, because you have acted aright? For yourself have you done so, not for me: my life, indeed, is nearly past

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[*]; this matter principally concerns your own. Keep on overlaying
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[*] good deeds with other good deeds, that the rain may not come through. He is the upright man who is not content with it, however upright and however honest he may chance to be. He who readily gives satisfaction to himself, is not the upright man, nor is he really honest: he who thinks but meanly of himself, in him is there a tendency to well-doing.

LYSITELES

For this reason, father, I have thought that since there is a certain thing that I wish for, I would request it of you.

PHILTO

What is it? I am already longing to give assent.

LYSITELES

A young man here, of noble family, my friend and years' mate, who has managed his own affairs but heedlessly and unthinkinglyI wish, father, to do him a service, if you are not unwilling.

PHILTO

From your own means, I suppose?

LYSITELES

From my own meansfor what is yours is mine, and all mine is yours.

PHILTO

What is he doing? Is he in want?

LYSITELES

He is in want.

PHILTO

Had he property?

LYSITELES

He had.

PHILTO

How did he lose it? Was he connected with public business

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[*], or with commercial matters? Had he merchandise or wares to sell, when he lost his property?

LYSITELES

None of these.

PHILTO

What then?

LYSITELES

I' faith, my father, by his good-nature. Besides, to indulge his tastes, he wasted some part of it in luxury.

PHILTO

By my troth now! a fellow spoken of boldly, and as on familiar terms;—one, indeed, who has never dissipated his fortune by any good means, and is now in want. I cannot brook that, with qualities of that description, he should be your friend.

LYSITELES

'Tis because he is without any bad disposition that I wish to relieve his wants.

PHILTO

He deserves ill of a beggar who gives him what to eat or to drink; for he both loses that which he gives and prolongs for the other a life of misery. I do not say this because I am unwilling and would not readily do what you desire; but when I apply these expressions to that same person, I am warning you beforehand, so to have compassion on others, that others may not have to pity you.

LYSITELES

I am ashamed to desert him, and to deny him aid in his adversity.

PHILTO

I' troth, shame is preferable to repentance by just as many letters

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[*] as it consists of.

LYSITELES

In good sooth, father, by the care of the Gods, and of my forefathers, and your own, I may say that we possess much property, honestly obtained. If you do a service to a friend, it ought not to make you repent that you have done so; it ought rather to cause you shame if you do not do it.

PHILTO

If from great wealth you subtract something, does it become more or less?

LYSITELES

Less, father. But do you know what is wont to be repeated to the niggardly citizen

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[*]? "That which thou hast mayst thou not have, and mayst thou have that misfortune which thou hast not; since thou canst neither endure it to be enjoyed by thyself nor by another."

PHILTO

I know, indeed, that so it usually is: but, my son, he is the truly niggardly man

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[*] that has nought with which to pay his dues.

LYSITELES

By the care of the Gods, we have, father, both enough for us to enjoy ourselves, and with which to do kind offices to kind-hearted men.

PHILTO

Troth, I am not able to refuse you anything that you; ask of me. Whose poverty do you wish to relieve? Speak out boldly to your father.

LYSITELES

That of this young man Lesbonicus, the son of Charmides, who lives there. He points to the house of CHARMIDES.

PHILTO

Why, hasn't he devoured both what he had, and what he had not

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[*]?

LYSITELES

Censure him not, my father: many things happen to a man which he likes, many, too, which he does not like.

PHILTO

Troth, you say falsely, son; and you are doing so now not according to your usual wont. For the prudent man, i' faith, really frames his own fortunes for himself: many things, therefore, do not happen which he does not like, unless he is a bungling workman.

LYSITELES

Much labour is requisite for this workmanship in him who seeks to be a clever workman in fashioning his lifebut he is still very young.

PHILTO

Not by years but by disposition is wisdom acquired. Age is the relish of wisdomwisdom is the nutriment of old age. However, come, say what you wish now to give him.

LYSITELES

Nothing at all, father. Do you only not hinder me from accepting it if he should give anything to me.

PHILTO

And will you be relieving his poverty by that, if you shall accept anything of him?

LYSITELES

By that very means, my father.

PHILTO

Faith, I wish that you would instruct me in that method.

LYSITELES

Certainly. Do you know of what family he is born?

PHILTO

I knowof an extremely honourable one.

LYSITELES

He has a sistera fine young woman now grown up: I wish, father, to take her without a portion for my wife.

PHILTO

A wife without a portion?

LYSITELES

Just soyour riches saved as well. By these means you will be conferring an extreme favour on him, and in no way could you help him to greater advantage.

PHILTO

Am I to suffer you to take a wife without a portion?

LYSITELES

You must suffer it, father; and by these means you will be giving an estimable character to our family.

PHILTO

I could give utterance to many a learned saying, and very fluently too: this old age of mine retains stories of old and ancient times. But, since I see that you are courting friendship and esteem for our family, although I have been opposed to you, I thus give my decisionI will permit you; ask for the girl, and marry her.

LYSITELES

May the Gods preserve you to me. But, to this favour add one thing.

PHILTO

But what is this one thing?

LYSITELES

I will tell you. Do you go to him, do you solicit him, and do you ask for her yourself.

PHILTO

Think of that now.

LYSITELES

You will transact it much more speedily: all will be made sure of that you do. One word of yours in this matter will be of more consequence than a hundred of mine.

PHILTO

See, now, how, in my kindness, I have undertaken this matter. My assistance shall be given.

LYSITELES

You really are a kind father. This is the house here he dwells. He points to the house of CHARMIDES. Lesbonicus is his name. Mind and attend to the business; I will await you at home. (Exit.)

3
PHILTO, alone.
PHILTO

These things are not for the best, nor as I think they ought to be; but still, they are better than that which is downright bad. But this one circumstance consoles myself and my thoughts-namely, that he who counsels in respect to a son nothing else but that which pleases himself alone, only plays the fool; he becomes wretched in mind, and yet he is no nearer bringing it about. He is preparing a very inclement winter for his own old age when he arouses that unseasonable storm. The door of the house of CHARMIDES opens. But the house is opened to which I was going; most conveniently, Lesbonicus himself is coming out of doors with his servant. PHILTO retires to a distance.

4
Enter LESBONICUS and STASIMUS.
LESBONICUS

'Tis less than fifteen days since you received from Callicles forty minæ for this house; is it not as I say, Stasimus?

STASIMUS

When I consider, I think I remember that it was so.

LESBONICUS

What has been done with it?

STASIMUS

It has been eaten and drunk upspent away in unguents, washed away in baths

409
[*]. The fishmonger and the baker have carried it off: butchers, too, and cooks, green-grocers, perfumers, and poulterers; 'twas quickly consumed. I' faith! that money was made away with not less speedily than if you were to throw a poppy among the ants.

LESBONICUS

By my troth, less has been spent on those items than six minæ?

STASIMUS

Besides, what have you given to your mistresses?

LESBONICUS

That I am including as well in it.

STASIMUS

Besides, what have I pilfered of it?

LESBONICUS

Aye, that item is a very heavy one.

STASIMUS

That cannot so appear to you, if you make all due deductions

414
[*], unless you think that your money is everlasting. Aside. Too late and unwisely,—a caution that should have been used before,—after he has devoured his substance, he reckons up the account too late.

LESBONICUS

The account, however, of this money is by no means clear.

STASIMUS

I' faith, the account is very clear: the money's gone

419
[*]. Did you not receive forty minæ from Callicles, and did he not receive from you the house in possession?

LESBONICUS

Very good.

PHILTO

aside. Troth, I think our neighbour has sold his house

422
[*]. When his father shall come from abroad, his place is in the beggar's gate
423
[*], unless, perchance, he should creep into his son's stomach
424
[*].

STASIMUS

There were a thousand Olympic drachmæ

425
[*] paid to the banker
426
[*], which you were owing upon account.

LESBONICUS

Those, I suppose, that I was security for

427
[*]?

STASIMUS

Say, rather

427
[*], "Those that I paid down"—for that young man whom you used to say
428
[*] was so rich.

LESBONICUS

It was so done.

STASIMUS

Yes, just to be squandered away.

LESBONICUS

That was done as well. But I saw him in a pitiable state, and I did have pity on him.

STASIMUS

You have pity on others, and you have neither pity nor shame for yourself.

PHILTO

aside. 'Tis time to accost him.

LESBONICUS

Is this Philto that is coming here? Troth, 'tis he himself.

STASIMUS

I' faith, I could wish he was my slave, together with his savings

434
[*].

PHILTO

Philto right heartily wishes health to both master and servant, Lesbonicus and Stasimus.

LESBONICUS

May the Gods give you, Philto, whatever you may wish for. How is your son?

PHILTO

He wishes well to you.

LESBONICUS

In good sooth, he does for me what I do for him in return!

STASIMUS

aside. That phrase, "He wishes well," is worthless, unless a person does well too. I, too, "wish" to be a free man; I wish in vain. He, perhaps, might wish to become frugal; he would wish to no purpose.

PHILTO

My son has sent me to you to propose an alliance and bond of friendship between himself and your family. He wishes to take your sister for his wife; and I have the same feelings, and I desire it.

LESBONICUS

I really don't understand your ways; amid your prosperity you are laughing at my adversity.

PHILTO

I am a man

447
[*]: you are a man. So may Jupiter love me, I have neither come to laugh at you, nor do I think you deserving of it! But as to what I said, my son begged me to ask for your sister as his wife.

LESBONICUS

It is right that I should know the state of my own circumstances. My position is not on an equal footing with yours; seek some other alliance for yourselves.

STASIMUS

to LESBONICUS. Are you really sound in mind or intellect to refuse this proposal? For I perceive that he has been found for you a very friend in need

456
[*].

LESBONICUS

Get away hence, and go hang yourself

457
[*].

STASIMUS

Faith, if I should commence to go, you would be forbidding me

457
[*].

LESBONICUS

Unless you want me, Philto, for anything else, I have given you my answer.

PHILTO

I trust, Lesbonicus, that you will one day be more obliging to me than I now find you to be. For both to act

461
[*] unwisely and to talk unwisely, Lesbonicus, are sometimes neither of them profitable.

STASIMUS

Troth, he says what's true.

LESBONICUS

I will tear out your eye if you add one word.

STASIMUS

Troth, but I will talk; for if I may not be allowed to do so as I am, then I will submit to be called the one-eyed man

465
[*].

PHILTO

Do you now say this, that your position and means are not on an equal footing with ours?

LESBONICUS

I do say so.

PHILTO

Well, suppose, now, you were to come to a building to a public banquet, and a wealthy man by chance were to come there as your neighbour

469
[*]. The banquet is set on table, one that they style a public one
470
[*]. Suppose that dainties were heaped up before him by his dependents, and suppose any-thing pleased you that was so heaped up before him, would you eat, or would you keep your place next to this wealthy man, going without your dinner?

LESBONICUS

I should eat, unless he were to forbid me doing so.

STASIMUS

But I, by my faith, even if he were to forbid me, would eat and cram with both cheeks stuffed out; and what pleased him, that, in especial, would I lay hold of beforehand; nor would I yield to him one jot of my very existence. At table it befits no one to be bashful; for there the decision

479
[*] is about things both divine and human.

PHILTO

You say what is the fact.

STASIMUS

I will tell you without any subterfuge: I would make place for him on the highway, on the footpath, in the canvass for public honors; but as to what concerns the stomachby my troth, not this much shows the breadth of his finger-nail, unless he should first have thrashed me with his fists. With provisions at the present prices, a feast is a fortune without incumbrances

484
[*].

PHILTO

Always, Lesbonicus, do you take care and think this, that that is the best, according as you yourself are the most deserving: if that you cannot attain to, at least be as near as possible to the most deserving. And now, Lesbonicus, I wish you to grant and accept these terms which I propose, and which I ask of you. The Gods are rich; wealth and station befit the Gods: but we poor mortal beings are, as it were, the salt-cellar

492
[*] for the salt of life. The moment that we have breathed forth this, the beggar is held of equal value at Acheron
494
[*] with the most wealthy man when dead.

STASIMUS

aside. It will be a wonder if you don't carry your riches there with you. When you are dead, you may, perhaps, be as good as your name imports

496
[*].

PHILTO

Now, that you may understand that position and means have no place here, and that we do not undervalue your alliance; I ask for your sister without a marriage-portion. May the matter turn out happily. Do I understand her to be promised? Why are you silent?

STASIMUS

O immortal Gods, what a proposal!

PHILTO

Why don't you say, "May the Gods prosper it, I agree

502
[*]?"

STASIMUS

aside. Alas! when there was no advantage in the expression, he used to say, "I agree;" now, when there is advantage in it, he is not able to say so.

LESBONICUS

Since you think me, Philto, worthy of an alliance with you, I return you many thanks. But though this fortune of mine has sadly diminished through my folly, I have, Philto, a piece of land near the city here; that I will give as a portion to my sister: for, after all my follies, that alone, besides my existence, is left me.

PHILTO

Really I care nothing at all about a portion.

LESBONICUS

I am determined to give her one.

STASIMUS

whispers to LESBONICUS. And are you ready, master, to sever that nurse from us which is supporting us? Take care how you do it. What are we ourselves to eat in future?

LESBONICUS

to STASIMUS. Once more, will you hold your tongue? Am I to be rendered accountable to you?

STASIMUS

aside. We are evidently done for, unless I devise something or other. Philto, I want you. He remeoves to a distance, and beckons to PHILTO.

PHILTO

If you wish aught, Stasimus.

STASIMUS

Step a little this way.

PHILTO

By all means.

STASIMUS

I tell you this in secrecy, that neither he nor any one else may learn it of you.

PHILTO

Trust me boldly with anything you please.

STASIMUS

By Gods and men I warn you, not to allow that piece of land ever to become yours or your son's. I'll tell you my reasons for this matter.

PHILTO

Troth, I should like to hear them.

STASIMUS

First of all then, when at any time the ground is being ploughed, in every fifth furrow the oxen die.

PHILTO

Preserve me from it.

STASIMUS

The gate of Acheron is in that land of ours. Then the grapes, before they are ripe, hang in a putrid state.

LESBONICUS

in a low voice. He is persuading the man to something, I think. Although he is a rogue, still he is not unfaithful to me.

STASIMUS

Hear the rest. Besides that, when elsewhere the harvest of wheat is most abundant, there it comes up less by one-fourth than what you have sowed.

PHILTO

Ah! bad habits ought to be sown on that spot, if in the sowing they can be killed.

STASIMUS

And never is there any person to whom that piece of land belongs, but that his affairs turn out most unfortunate. Of those to whom it has belonged, some have gone away in banishment; some are dead outright; some, again, have hanged themselves. See this man, now, to whom it belongs, how he has been brought to a regular backgammoned state

537
[*].

PHILTO

Preserve me from this piece of land.

STASIMUS

"Preserve me from it," you would say still more, if you were to hear everything from me. For there every other tree has been blasted with lightning; the hogs die

540
[*] there most shockingly of inflammation in the throat; the sheep are scabby, as bare of all wool, see, as is this hand of mine. And then, besides, there is not one of the Syrian natives
542
[*], a race which is the most hardy of men, who could exist there for six months; so surely do all die there of the solstitial fever
544
[*].

PHILTO

I believe, Stasimus

545
[*], that it is so; but the Campanian
545
[*] race much outdoes that of the Syrians in hardiness. But, really, that piece of land, as I have heard you describe it, is one to which it were proper for all wicked men to be sent for the public good. Just as they tell of the Islands of the Blest, where all meet together who have passed their lives uprightly: on the other hand, it seems proper that all evildoers should be packed off there, since it is a place of such a character.

STASIMUS

'Tis a very receptacle of calamity. What need is there of many words? Look for any bad thing whatsoever, there you may find it.

PHILTO

But, i' faith, you may find it there and elsewhere too.

STASIMUS

Please, take care not to say that I told you of this.

PHILTO

You have told it me in perfect secrecy.

STASIMUS

For he, indeed pointing at LESBONICUS, wishes it to be got rid of from himself, if he can find any one to impose upon

558
[*] about it.

PHILTO

I' faith, this land shall never become my property.

STASIMUS

Aye, if you keep in your senses. Aside. I' faith, I have cleverly frightened

560
[*] the old fellow away from this land; for, if my master had parted with it, there is nothing for us to live upon.

PHILTO

Lesbonicus, I now return to you.

LESBONICUS

Tell me, if you please, what has he been saying to you?

PHILTO

What do you suppose? He is a man

563
[*]; he wishes to become a free man, but he has not the money to give.

LESBONICUS

And I wish to be rich, but all in vain.

STASIMUS

aside. You might have been, if you had chosen; now, since you have nothing, you cannot be.

LESBONICUS

What are you talking about to yourself, Stasimus?

STASIMUS

About that which you were saying just now: if you had chosen formerly, you might have been rich; now you are wishing too late.

PHILTO

No terms can be come to with me about the marriage-portion; whatever pleases you, do you transact it yourself with my son. Now, I ask for your sister for my son; and may the matter turn out well. What now? are you still considering?

LESBONICUS

Whatabout that matter? Since you will have it somay the Gods prosper itI promise her.

PHILTO

Never, by my troth, was a son born so ardently longed for by any one, as was that expression "I promise her," when born for me.

STASIMUS

The Gods will prosper all your plans.

PHILTO

So I wish. Come this way with me, Lesbonicus, that a day may be agreed on for the nuptials, in the presence of Lysiteles: this agreement we will ratify on that same day. (Exit PHILTO.)

LESBONICUS

Now, Stasimus, go you there points to the house which he has sold to CALLICLES to the house of Callicles, to my sister; tell her how this matter has been arranged.

STASIMUS

I will go.

LESBONICUS

And congratulate my sister.

STASIMUS

Very well.

LESBONICUS

Tell Callicles to meet me

STASIMUS

But rather do you go now

LESBONICUS

That he may see what is necessary to be done about the portion.

STASIMUS

Do go now.

LESBONICUS

For I have determined not to give her without a portion.

STASIMUS

But rather do you go now.

LESBONICUS

And I will never allow it to be a detriment to her by reason of

STASIMUS

Do be off now.

LESBONICUS

My recklessness

STASIMUS

Do go now

586
[*].

LESBONICUS

It seems by no means just, but that, since I have done wrong

STASIMUS

Do go now.

LESBONICUS

It should be chiefly a detriment to myself.

STASIMUS

Do go now.

LESBONICUS

O my father! and shall I ever see you again?

STASIMUS

Do go now. Gogo now.

LESBONICUS

I am going. Do you take care of that which I have asked you. I shall be here directly. (Exit LESBONICUS.)

591

STASIMUS

At length I have prevailed on him to go. In the name of the immortal Gods, i' faith, 'tis a matter well managed by wrongful means of performance, inasmuch as our piece of land is safe; although even now 'tis still a very doubtful matter what may be the result of this affair. But, if the land is parted with, 'tis all over

595
[*] with my neck; I must carry a buckler in foreign lands, a helmet too, and my baggage. He will be running away from the city when the nuptials have been celebrated; he will be going hence to extreme and utter ruin, somewhere or other, to serve as a soldier, either to Asia or to Cilicia
599
[*]. I will go there looking at the door of the house bouight by CALLICLES, where he has ordered me to go, although I detest this house ever since he has driven us out of our abode. (Exit into the house of CHARMIDES.)

3
1
Enter CALLICLES and STASIMUS.
CALLICLES

To what effect were you speaking about this, Stasimus?

STASIMUS

That Lesbonicus, the son of my master, has betrothed his sister; in those terms.

CALLICLES

To what person has he betrothed her?

STASIMUS

To Lysiteles, the son of Philto; without a portion, too.

CALLICLES

Without a portion, will he marry her into a family so rich

605
[*]? You are telling me a thing not to be credited.

STASIMUS

Why, faith, you would be for never believing. If you don't believe this, at all events I shall be believing

CALLICLES

What?

STASIMUS

That I don't care a fig for your belief.

CALLICLES

How long since, or where, was this matter agreed to?

STASIMUS

On this very spothere, before his door pointing to PHILTO'S house. This moment-like

609
[*], as the man of Præneste says.

CALLICLES

And has Lesbonicus, amid his ruined fortunes, become so much more frugal than in his prosperous circumstances?

STASIMUS

Why, in fact, Philto himself came of his own accord to make the offer for his son.

CALLICLES

aside. By my troth, it really will be a disgrace, if a portion is not given to the maiden. In fine, I think, i' faith, that that matter concerns myself. I will go to my corrector, and will ask advice of him. (Exit.)

STASIMUS

I pretty nearly guess, and I have a strong suspicion, why he makes such speed on this: namely, that he may turn Lesbonicus out of his bit of land, after he has turned him out of his house. O Charmides, my master! since your property here is being torn to pieces in your absence, I wish I could see you return safe, that you might both take vengeance on your enemies, and give the reward to me according as I have behaved, and do behave towards you. 'Tis an extremely difficult thing for a friend to be found really such as the name imports, to whom, when you have entrusted your interests, you may sleep without any care. But lo! I perceive our son-in-law

622
[*] coming, together with his neighbour. Somethingwhat, I know notis wrong between them. They are walking, each with a hasty step; the one is catching the other that is before him by the cloak. They have come to a stop in no very courteous fashion. I'll step aside here a little distance. I have a wish to hear the conversation of these two that are to be connected by marriage. He retires to a distance.

2
Enter LYSITELES and LESBONICUS.
LYSITELES

Stay, this moment; don't turn away, and don't hide yourself from me. He catches hold of his cloak.

LESBONICUS

(shaking him off) Can't you allow me to go whither I was proceeding?

LYSITELES

If, Lesbonicus, it seems to be to your interest, either for your glory or for your honour, I will let you go.

LESBONICUS

You are doing a thing that it is very easy to do.

LYSITELES

What is that?

LESBONICUS

An injury to a friend.

LYSITELES

It is no way of mine, and I have not learned so to do.

LESBONICUS

Untaught as you are, how cleverly you do it. What would you have done, if any one had taught you to be thus annoying to me? You, who, when you pretend to be acting kindly to me, use me ill, and are intending evil.

LYSITELES

What!—I?

LESBONICUS

Yesyou.

LYSITELES

How do I use you ill?

LESBONICUS

Inasmuch as you do that which I do not wish.

LYSITELES

I wish to consult your advantage.

LESBONICUS

Are you kinder to me than I am to myself? I have sense enough; I see sufficiently well those things that are for my own advantage.

LYSITELES

And is it having sense enough to refuse a kindness from a well-wisher?

LESBONICUS

I reckon it to be no kindness, when it does not please him on whom you are conferring it. I know, and I understand myself what I am doing, and my mind forsakes not its duty; nor will I be driven by your speeches from paying due regard to my own character.

LYSITELES

What do you say? For now I cannot be restrained from saying to you the things which you deserve. Have your forefathers, I pray, so handed down this reputation to you, that you, by your excesses, might lose what before was gained by their merit, and that you might become a bar to the honour of your own posterity? Your father and your grandfather made an easy and a level path for you to attain to honour; whereas you have made it to become a difficult one, by your extreme recklessness and sloth, and your besotted ways. You have made your election, to prefer your passions to virtue. Now, do you suppose that you can cover over your faults by these means? Alas! 'tis impossible. Welcome virtue to your mind, if you please, and expel slothfulness from your heart. Give your attention to your he-friends in the Courts of justice

651
[*], and not to the couch of your she-friend, as you are wont to do. And earnestly do I now wish this piece of land to be left to you for this reason, that you may have wherewithal to reform yourself; so that those citizens, whom you have for enemies, may not be able altogether to throw your poverty in your teeth.

LESBONICUS

All these things which you have been saying, I knowcould even set my seal

655
[*] to them: how I have spoiled my patrimonial estate and the fair fame of my forefathers. I knew how it became me to live; to my misfortune I was not able to act accordingly. Thus, overpowered by the force of passion, inclined to ease, I fell into the snare; and now to you, quite as you deserve, I do return most hearty thanks.

LYSITELES

Still, I cannot suffer my labour to be thus lost, and yourself to despise these words; at the same time, it grieves me that you have so little shame. And, in fine, unless you listen to me, and do this that I mention, you yourself will easily lie concealed behind your own self, so that honour cannot find you; when you will wish yourself to be especially distinguished, you will be lying in obscurity. I know right well, for my part, Lesbonicus, your highly ingenuous disposition; I know that of your own accord you have not done wrong, but that it is Love that has blinded your heart; and I myself comprehend all the ways of Love. As the charge of the balista

668
[*] is hurled, so is Love; nothing is there so swift, or that so swiftly flies; he, too, makes the manners of men both foolish and froward
669
[*]. That which is the most commended pleases him the least
670
[*]; that from which he is dissuaded pleases him. When there is a scarcity, then you long for a thing; when there is an abundance of it, then you don't care for it. The person that warns him off from a thing, the same invites him; he that persuades him to it interdicts him. 'Tis a misfortune of insanity for you to fly to Cupid for refuge. But I advise you again and again to think of this, how you should seek to act. If you attempt to do according as you are now showing signs
675
[*], you will cause the conflagration of your family; and then, in consequence, you will have a desire for water with which to quench this conflagration of your family. And if you should obtain it, just as lovers are subtle in their devices, you will not leave even one spark with which your family may brighten up.

LESBONICUS

'Tis easy to be found: fire is granted, even though you should ask it of a foe. But you, by your reproof, are urging me from my faults to a viler course. You are persuading me to give you my sister without a portion. But it does not become me, who have misused so great a patrimony, to be still in affluent circumstances, and to be possessing land, but her to be in want, so as with good reason to detest me. Never will he be respected by others who makes himself despised by his own relatives. As I said, I will do; I do not wish you to be in doubt any longer.

LYSITELES

And is it so much preferable that for your sister's sake you should incur poverty, and that I should possess that piece of land rather than yourself, who ought to be upholding your own walls?

LESBONICUS

I do not wish you so much to have regard to myself, in order that you may relieve my poverty, as that in my neediness I may not become disgraced: that people may not spread about this report of me, that I gave my own sister without a portion to you, rather in concubinage

690
[*] than in marriage. Who would be said to be more dishonorable than I? The spreading of this report might do credit to you, but it would defile me, if you were to marry her without a portion. For you it would be a gain of reputation, for me it would be something for people to throw in my teeth.

LYSITELES

Why so? Do you suppose

695
[*] that you will become Dictator if I accept the land of you?

LESBONICUS

I neither wish, nor require, nor do I think so; but still, to be mindful of his duty, is true honour to an upright man.

LYSITELES

For my part, I know you, how you are disposed in mind; I see it, I discover it, I apprehend. You are doing this, that when you have formed an alliance between us, and when you have given up this piece of land, and have nothing here with which to support life, in beggary you may fly from the city, in exile you may desert your country, your kindred, your connexions, your friends,—the nuptials once over. People would suppose that you were frightened hence by my means, and through my cupidity. Do not fancy in your mind that I will act so as to allow that to happen.

STASIMUS

advanccing. Well, I cannot but exclaim, "Well done, well done, Lysiteles, encore

705
[*]." Easily do you win the victory; the other is conquered: your performance is superior. This one pointing to LYSITELES acts better in character, and composes better lines
707
[*]. By reason of your folly do you still dispute it? Stand in awe of the fine.

LESBONICUS

What means this interruption of yours, or your intrusion here upon our conversation?

STASIMUS

The same way that I came here I'll get me gone.

LESBONICUS

Step this way home with me, Lysiteles; there we will talk at length about these matters.

LYSITELES

I am not in the habit of doing anything in secret. Just as my feelings are I will speak out. If your sister, as I think it right, is thus given to me in marriage without a portion, and if you are not about to go away hence, that which shall be mine, the same shall be yours. But if you are minded otherwise, may that which you do turn out for you for the best. I will never be your friend on any other terms; such is my determination. (Exit LESBONICUS, followed by LYSITELES.)

717

STASIMUS

Faith, he's off. D'ye hearLysiteles? I want you. He's off as well. Stasimus, you remain alone. What am I now to do, but to buckle up my baggage and sling my buckler on my back

719
[*], and order soles to be fastened
720
[*] beneath my shoes? There is no staying now. I see that no long time hence I shall be a soldier's drudge. And when my master has thrown himself into the pay
722
[*] of some potentate, I guess that among the greatest warriors he will prove a brave
723
[*]hand at running away, and that there he will capture the spoil, who-shall come to attack my master. I myself, the moment that I shall have assumed my bow and quiver and arrows, and the helmet on my head, shall-go to sleep very quietly in my tent. I'll be off to the Forum; I'll ask that talent
727
[*] back of the person to whom I lent it six days since, that I may have some provision for the journey to carry with me. (Exit.)

3
Enter MEGARONIDES and CALLICLES.
MEGARONIDES

According as you relate the matter to me, Callicles, it really can by no means be but that a portion must be given to the girl.

CALLICLES

Why, troth, it would hardly be honestly done on my part, if I were to allow her to contract a marriage without a portion, when I have her property in my possession at home. * * * * *

MEGARONIDES

* * * * A portion is ready at your house; unless you like to wait until her brother has disposed of her in marriage without a portion. After that, you might go to Philto yourself, and might say that you present her with a portion, and that you do it on account of your intimacy with her father. But I dread this, lest that offer might bring you into crimination and disgrace with the public. They would say that you were so kind to the girl not without some good reason; that the dowry which you presented her was given you by her father; they would think that you were portioning her out of that, and that you had not kept it safe for her just as it was given, and that you had withheld some part. Now, if you wish to await the return of Charmides, the time is very long; meanwhile, the inclination to marry her may leave this Lysiteles; this proposal, too, is quite a first-rate one for her.

CALLICLES

All these very same things suggest themselves to my mind.

MEGARONIDES

Consider if you think this more feasible and more to the purpose: go to the young man himself, and tell him how the matter really stands.

CALLICLES

Should I now discover the treasure to a young man, ill-regulated, and brimful of passion and of wantonness? No, faith, most assuredly, by no means. For I know, beyond a doubt, that he would devour even all that spot where it is buried. I fear to dig for it, lest he should hear the noise; lest, too, he might trace out the matter itself, if I should say I will give her a portion.

MEGARONIDES

By what method, then, can the portion be secretly taken out?

CALLICLES

Until an opportunity can be found for that business, I would, in the meanwhile, ask for a loan of the money from some friend or other.

MEGARONIDES

Can it be obtained from some friend or other?

CALLICLES

It can.

MEGARONIDES

Nonsense; you'll certainly meet with this answer at once: "O, upon my faith, I really have not anything that I can lend you."

CALLICLES

Troth, I would rather they would tell me the truth than lend me the money with a bad grace.

MEGARONIDES

But consider this plan, if it pleases you.

CALLICLES

What is the plan?

MEGARONIDES

I have found out a clever plan, as I think.

CALLICLES

What is it?

MEGARONIDES

Let some person, now, be hired, of an appearance as much unknown as possible, such as has not been often seen. Let this person be dressed up to the life after a foreign fashion, just as though he were a foreigner.

CALLICLES

What is he to understand that he must do after that?

MEGARONIDES

It is necessary for him to be some lying, deceiving, impudent fellowa lounger from the Forum.

CALLICLES

And what then, after that?

MEGARONIDES

Let him come to the young man as though from Seleucia, from his father; let him pronounce his salutation to him in the words of his father, say that he is prospering in business, and is alive and well, and that he will be shortly coming back again. Let him bring two letters; let us seal these, as though they are from his father. Let him give the one to him, and let him say that he wishes to give the other to yourself.

CALLICLES

Go on, and tell me still further.

MEGARONIDES

Let him say that he is bringing some gold as a marriage-portion from her father for the girl, and that his father has requested him to deliver it to you. Do you understand me now?

CALLICLES

Pretty nearly; and I listen with great satisfaction.

MEGARONIDES

Then, in consequence, you will finally give the gold to the young man when the girl shall be given in marriage.

CALLICLES

Troth, 'tis very cleverly contrived.

MEGARONIDES

By this means, when you have dug up the treasure, you will have removed all cause for suspicion from the young man. He will think that the gold has been brought to you from his father; whereas, you will be taking it from the treasure.

CALLICLES

Very cleverly and fairly contrived; although I am ashamed, at this time of life, for me to be playing a double part. But when he shall bring the letters sealed, don't you suppose that the young man will then recollect the impression of his father's signet

789
[*]?

MEGARONIDES

Will you be silent now? Reasons innumerable may be found for that circumstance. That which he used to have he has lost, and he has since had another new one made. Then, if he should bring them not sealed at all, this might be said,—that they had been unsealed for him by the custom-house officers

794
[*], and had been examined. On matters of this kind, however, 'tis mere idleness to spend the day in talk; although a long discussion might be spun out. Go now, at once, privately to the treasure; send to a distance the men-servants and the maids; anddo you hear?

CALLICLES

What is it?

MEGARONIDES

Take care that you conceal this matter from that same wife of yours as well; for, i' faith, there is never any subject which they can be silent upon. Why are you standing now? Why don't you take yourself off hence, and bestir yourself? Open the treasure, take thence as much gold as is requisite for this purpose; at once close it up again, but secretly, as I have enjoined you; turn all out of the house.

CALLICLES

I will do so.

MEGARONIDES

But, really, we are continuing too long a discourse; we are wasting the day, whereas there is need now of all expedition. There is nothing for you to fear about the seal; trust me for that. This is a clever excuse to give, as I mentioned, that they have been looked at by the officers. In fine, don't you see the time of day? What do you think of him being of such a nature and disposition? He is drunk already; anything you like may be proved for him. Besides, what is the greatest point of all, this person will say that he brings, and not that he applies for, money.

CALLICLES

Now, that's enough.

MEGARONIDES

I am now going to hire a sharper

815
[*] from the Forum, and then I will seal the two letters; and I'll send him thither pointing to the house of CHARMIDES, well tutored in his part, to this young man.

CALLICLES

I am going in-doors then to my duty in consequence. Do you see about this matter.

MEGARONIDES

I'll take care it's done in the very cleverest style. (Exeunt.)

4
1
Enter CHARMIDES.
CHARMIDES

To Neptune, potent o'er the deep and most powerful, the brother of æthereal Jove, joyously and sincerely do I proffer praise, and return my grateful thanks; to the salt waves, too, with whom lay supreme power over myself,—one, too, that existed over my property and my life, inasmuch as from their realms they have returned me safe and sound even to my own native city. And, Neptune, before the other Deities, do I both give and return to you extreme thanks. For all people talk of you as being cruel and severe, of voracious habits, filthy, unsightly, unendurable, and outrageous; on the other hand, I have experienced your kindly aid. For, in good sooth, I have found you mild and merciful upon the deep, even to that degree that I wished. This commendation, too, I had already heard with these ears before of you among men,—that you were accustomed to spare the poor, and to depress and overawe the rich. Adieu! I commend you; you know how to treat men properly, according as is just. This is worthy of the Gods; they should ever prove benignant to the needy; to men of high station, quite otherwise. Trusty have you proved, though they are in the habit of saying that you cannot be trusted. For, without you, it would have happened, I am very sure, that on the deep your attendants would have shockingly torn in pieces and rent asunder wretched me, and, together with me, my property as well, in every direction throughout the azure surface of ocean. But just now, like raging dogs, and no otherwise, did the winds in hurricane beset the ship; storms and waves, and raging squalls were about to roar, to break the mast, to bear down the yards, to split the sails; had not your favouring kindness been nigh at hand. Have done with me, if you please; henceforth have I now determined to give myself up to ease; enough have I got. With what pains have I struggled, while I was acquiring riches for my son. But who is this

840
[*] that is coming up the street with his new-fangled garb and appearance? I' faith, though I wish to be at home, I'll wait awhile; at the same time, I will give my attention to see what business this fellow is about. He retires aside.

2
Enter the SHARPER.
A SHARPER.

To this day I give the name of "The Festival of the Three Pieces" (Trinummus); for, on this day, have I let out my services in a cheating scheme for three pieces of money. I am just arrived from Seleucia, Macedonia, Asia, and Arabia,—places which I never visited either with my eye or with my foot. See now, what business poverty brings upon the man that is wretchedly destitute; inasmuch as I am now obliged, for the sake of three pieces of money, to say that I received these letters from a certain person, about whom I don't know, nor have I ever known, who the man is, nor do I know this for certain, whether he was ever born or not.

CHARMIDES

behind. Faith, this fellow's surely of the mushroom genus; he covers himself entirely with his top.

851
[*] The countenance of the fellow appears to be Illyrian; he comes, too, in that garb.

A SHARPER.

He who hired me, when he had hired me, took me to his house; he told me what he wanted to be done; he taught and showed me beforehand how I was to do everything. If, then, I should add anything more, my employer will on that account the better forward his plan through me. As he dressed me out, so am I now equipped; his money did that. He himself borrowed my costume, at his own risk, from the theatrical wardrobe

858
[*]; if I shall be able, now, to impose on this man through my garb, I will give him occasion clearly to find that I am a very trickster.

CHARMIDES

behind. The more I look at him, the less does the appearance of the fellow please me. 'Tis a wonder if that fellow there is not either a night-robber[*] or a cutpurse. He is viewing the locality; he is looking around him and surveying the houses; troth, I think he is reconnoitring the spot for him to come and rob bye and bye. I have a still greater desire to watch what he is about: I'll give attention to this matter.

A SHARPER.

This employer of mine pointed out these localities to me; at this house are my devices to be put in practice. I'll knock at the door.

CHARMIDES

behind. Surely this fellow is making in a straight line for my house; i' faith, I think I shall have to keep watch this night of my arrival.

A SHARPER.

knocks at the door of the house of CHARMIDES. Open this door!—open it! Hallo, there! who now has the care of this door

870
[*]?

CHARMIDES

coming up to him. Young man, what do you want? hat is it you wish? Why are you knocking at this door?

A SHARPER.

Eh! old gentleman; I am inquiring here for a young man named Lesbonicus, where in this quarter he lives and likewise for another person, with such white hairs on his head as yours; he that gave me these letters said his name was Callicles.

CHARMIDES

aside. In fact, this fellow is looking for my own son Lesbonicus and my friend Callicles, to whom I entrusted both my children and my property.

A SHARPER.

Let me know, respected sir[*], if you are acquainted with it, where these persons live.

CHARMIDES

Why are you inquiring for them? Or who are you?—Or whence are you?—Or whence do you cone?

A SHARPER.

I gave the return correctly to the Censor

879
[*], when I was questioned by him

CHARMIDES

* * * *

A SHARPER.

You ask a number of things in the same breath; I know not which in especial to inform you upon. If you will ask each thing singly, and in a quiet manner, I'll both let you know my name, and my business, and my travels.

CHARMIDES

I'll do as you desire. Come then; in the first place, tell me your name.

A SHARPER.

You begin by demanding an arduous task.

CHARMIDES

How so?

A SHARPER.

Because, respected sir, if you were to begin before daylight, i' faith, to commence at the first part of my name

855
[*], 'twould be the dead of the night before you could get to the end of it.

CHARMIDES

According to your story, a person should have a long journey's provision crammed tightly in for your name.

A SHARPER.

I have another name somewhat less,—about the size of a wine-casks

888
[*].

CHARMIDES

What is this name of yours, young man?

A SHARPER.

"Hush," that's my name

889
[*]; that's my every-day one.

CHARMIDES

I' faith, 'tis a scampish name; just as though

891
[*] you were to say, "Hush," if I were confiding anything to you, and then it is at an end forthwith. Aside. This fellow is evidently a sharper. What say you, young man—?

A SHARPER.

What is it now?

CHARMIDES

Speak out; what do these persons owe you whom you are seeking?

A SHARPER.

The father of this young man, Lesbonicus, delivered to me these two letters; he is a friend of mine.

CHARMIDES

aside. I have now caught him in the fact; he says that I gave him the letters. I will have some fine sport with the fellow.

A SHARPER.

As I have begun, if you will give attention, I will say on.

CHARMIDES

I'll give you my attention.

A SHARPER.

He bade me give this letter to his son, Lesbonicus, and this other one, as well, he bade me give to his friend Callicles.

CHARMIDES

aside. Troth, but since he is acting the impostor, I, on the other hand, have an inclination to act the cheat as well. Where was he himself?

A SHARPER.

He was carrying on his business prosperously.

CHARMIDES

But where?

A SHARPER.

At Seleucia.

CHARMIDES

* * * * * And did you receive these from himself?

A SHARPER.

With his own hands he himself delivered them into my hands.

CHARMIDES

Of what appearance is this person?

A SHARPER.

He is a person somewhere about half a foot taller than you.

CHARMIDES

aside. This is an odd matter, if in fact I am taller when absent than when present. Do you know this person?

A SHARPER.

You are asking me a ridiculous question; together with him I was in the habit of taking my meals.

CHARMIDES

What is his name?

A SHARPER.

One, i' faith, that belongs to an honorable man.

CHARMIDES

I would like to hear it.

A SHARPER.

Troth, his name hesitatinghishis Aside. Woe to unfortunate me.

CHARMIDES

What's the matter?

A SHARPER.

Unguardedly, I this moment swallowed the name.

CHARMIDES

I like not the man that has his friends shut up within his teeth.

A SHARPER.

And yet this moment 'twas dwelling on the very edge of my lips.

CHARMIDES

aside. I've come to-day in good time before this fellow.

A SHARPER.

aside. To my sorrow I'm caught in the fact.

CHARMIDES

Have you now recollected the name?

A SHARPER.

'Fore Gods and men, i' faith, I'm ashamed of myself

CHARMIDES

See, now, how well you know this man.

A SHARPER.

As well as my own self. This is in the habit of happening: the thing you are holding in your hand, and seeing with your eyes, that same you are looking for as lost. I'll recollect it letter by letter. C is the beginning of the name.

CHARMIDES

Is it Callias?

A SHARPER.

No: it isn't that.

CHARMIDES

Callippus?

A SHARPER.

It isn't that.

CHARMIDES

Callidemides?

A SHARPER.

It isn't that.

CHARMIDES

Callinicus?

A SHARPER.

No: it isn't that.

CHARMIDES

Or is it Callimachus?

A SHARPER.

'Tis in vain you suggest; and, i' faith, I really don't care one fillip about it, since I recollect enough myself for my own purpose.

CHARMIDES

But there are many people here of the name of Lesbonicus; unless you tell me the name of his father, I cannot show you these persons whom you are looking for. What is it like? Perhaps we can find it out by guessing.

A SHARPER.

It is something like this: Char

CHARMIDES

Chares? Or Charicles? Or is it Charmides?

A SHARPER.

Ah! that's he; may the Deities confound him.

CHARMIDES

I have said to you once before already * * * * that it is proper for you rather to speak well of a man that is your friend, than to curse him.

A SHARPER.

Isn't it the fact

925
[*] that this most worthless fellow has lain perdu between my lips and my teeth?

CHARMIDES

Don't you be cursing an absent friend.

A SHARPER.

Why, then, did this most rascally fellow hide himself away from me?

CHARMIDES

If you had only called him, he would have answered to his name. But where is he himself now?

A SHARPER.

Troth, I left him at Rhadama

928
[*], in the isle of Apeland.

CHARMIDES

* * * * * aside. What person is there a greater simpleton than I, who myself am making inquiries where I am? But it is by no means unimportant to this present purpose. What do you say as—?

A SHARPER.

What now?

CHARMIDES

I ask you this. What places have you visited?

A SHARPER.

Places exceedingly wonderful in astonishing ways.

CHARMIDES

I should like to hear about them, unless it is inconvenient.

A SHARPER.

Really I quite long to tell you. First of all we were conveyed to Pontus, to the land of Arabia

933
[*].

CHARMIDES

How now; is Arabia then in Pontus?

A SHARPER.

It is. Not that Arabia where frankincense is produced, but where the wormwood grows

935
[*], and the wild marjoram which the poultry love.

CHARMIDES

aside. An extremely ingenious knave this. But the greater simpleton I, to be asking of this fellow from what place I have come back, a thing which I know, and he does not know; except that I have a mind to try how he will get out of it at last. But what say you further? Whither did you go next from thence?

A SHARPER.

If you give me your attention, I will tell you. To the source of the river which arises out of the heavens, from beneath the throne of Jupiter.

CHARMIDES

Beneath the throne of Jupiter?

A SHARPER.

Yes: I say so.

CHARMIDES

Out of the heavens?

A SHARPER.

Aye, out of the very middle.

CHARMIDES

How now; and did you ascend even to the heavens?

A SHARPER.

Yes: we were carried in a little skiff

942
[*] right on, up the river, against the tide.

CHARMIDES

And did you see Jupiter as well?

A SHARPER.

The other Gods said that he had gone to his country-house, to dole out the victuals for his slaves. Then, after that

CHARMIDES

Then after thatI don't want you to relate anything more.

A SHARPER.

Troth, I'm silent, if it's troublesome.

CHARMIDES

Why, no decent person[*] ought to tell it, who has gone from the earth to heaven.

A SHARPER.

I'll leave you, as I see you wish it. But point me out these persons whom I am looking for, and to whom I must deliver these letters.

CHARMIDES

What say you? If now perchance you were to see Charmides himself, him, I mean, who you say gave you these letters, would you know the man?

A SHARPER.

By my troth now, do you take me to be a brute beast, who really am not able to recognise the person with whom I have been spending my life? And would he have been such a fool as to entrust to me a thousand Philippean pieces, which gold he bade me carry to his son, and to his friend Callicles, to whom he said that he had entrusted his affairs? Would he have entrusted them to me if he had not known me, and I him, very intimately?

CHARMIDES

aside. I really have a longing now to swindle this swindler, if I can cozen him out of these thousand Philippean pieces which he has said that I have given to him. A person, that I know not who he is, and have never beheld him with my eyes before this day, should I be entrusting gold to him? A man, to whom, if his life were at stake, I would not entrust a dump of lead. This fellow must be adroitly dealt with by me. Hallo! Mister Hush, I want three words with you.

A SHARPER.

Even three hundred, if you like.

CHARMIDES

Have you that gold which you received from Charmides?

A SHARPER.

Yes, and Philippeans, too, counted out on the table with his own hand, a thousand pieces.

CHARMIDES

You received it, you mean, from Charmides himself?

A SHARPER.

'Twere a wonder if I had received it of his father, or of his grandfather, who are dead.

CHARMIDES

Then, young man, hand me over this gold.

A SHARPER.

staring at him. What gold am I to give you?

CHARMIDES

That which you have owned you received from me.

A SHARPER.

Received from you?

CHARMIDES

Yes, I say so.

A SHARPER.

Who are you?

CHARMIDES

I am Charmides, who gave you the thousand pieces of money.

A SHARPER.

I' faith, you are not he; and this day, you never shall be he, for this gold, at any rate. Away with you, if you please, you impostor! Aside. You are trying to cheat the cheater.

CHARMIDES

I am Charmides.

A SHARPER.

I' faith, you are so to no purpose, for I carry

973
[*] no gold. Right cleverly were you down upon me, at the very nick of time. After I said that I was bringing the gold, that instant you became Charmides. Before I made mention of the gold, you were not he. It won't do. Just, therefore, in such manner as you Charmidised yourself, do you again un-Charmidise yourself.

CHARMIDES

Who am I, then, if in fact I am not he who I really am?

A SHARPER.

What matters that to me? So long as you are not he whom I do not choose you to be, you may be who you like, for what I care. Just now, you were not he who you were, now you are become he who then you were not.

CHARMIDES

Come, despatch, if you are going to do it.

A SHARPER.

What am I to do?

CHARMIDES

Give me back the gold.

A SHARPER.

You are dreaming, old gentleman.

CHARMIDES

Did you own that Charmides delivered the gold to you?

A SHARPER.

Yesin writing

982
[*].

CHARMIDES

Are you making haste or not, you night-robber, to be off with all speed this very instant from this neighbourhood, before I order you to be soundly cudgelled on the spot?

A SHARPER.

For what reason?

CHARMIDES

Because I am that self-same Charmides about whom you have been thus lying, and who you said gave the letters to you.

A SHARPER.

How now; prithee, are you really he?

CHARMIDES

I really am he.

A SHARPER.

Say you so, pray? Are you really he himself?

CHARMIDES

I do say so.

A SHARPER.

Are you his own self?

CHARMIDES

His own self, I say. I am Charmides.

A SHARPER.

And are you then his own self?

CHARMIDES

His own very self. Begone hence out of my sight.

A SHARPER.

Since you really have made your appearance here thus late, you shall be beaten both at my own award

990
[*] and that of the new Ædiles.

CHARMIDES

And are you abusing me as well?

A SHARPER.

Yes; seeing that you have arrived in safety

991
[*], may the Gods confound me, if I care a straw for you, had you perished first. I have received the money for this job; you, I devote to bad luck. But who you are, or who you are not, I care not one jot. I'll go and carry word
995
[*] to him who gave me the three pieces, that he may know that he has thrown them away. I'm off. Live with a curse, and fare you ill; may all the Gods confound you, Charmides, for coming from abroad
997
[*]. (Exit.)
988

CHARMIDES

Since this fellow has gone, at last a time and opportunity seem to have arrived for speaking out without restraint. Already does this sting pierce my breastwhat business he could have before my house? For these letters summon apprehensions into my heart; those thousand pieces, toowhat purpose they were to serve. I' faith, a bell

1004
[*] is never rung for no purpose; unless some one handles it or moves it, 'tis mute, 'tis dumb. But who is this, that is beginning to run this way along the street? I should like to observe what he is about. I'll step aside this way. He retires aside.

3
Enter STASIMUS.
STASIMUS

to himself. Stasimus, make you haste with all speed; away with you to your master's house, lest on a sudden, through your folly, fears should arise for your shoulder-blades

1009
[*]. Quicken your pace, make haste; 'tis now a long while since you left the house. If you shall be absent when inquired after by your master, take you care, please, that the smacks of the bull's-hide
1011
[*] don't clatter thick upon you. Don't you cease running. See now, Stasimus, what a worthless fellow you are; and isn't it the fact that you have forgotten your ring
1014
[*] at the liquor- shop
1013
[*] after you have been washing your throat with warm drink? Turn about, and run back now, to seek it, while the thing has but just happened.

CHARMIDES

behind. Whoever he is, his throat is his taskmaster

1016
[*]; that teaches this fellow the art of running.

STASIMUS

What, good-for-nothing fellow, are you not ashamed of yourself? having lost your memory after only three cups? And really, because you were there drinking together with such honest fellows, who could keep their hands off

1019
[*] the property of another without difficulty;—is it among such men that you expect you may recover your ring? Chiruchus was there, Cerconicus, Crimnus, Cricolabus, Collabus
1021
[*], whipped-necks
1022
[*], whipped-legs, iron-rubbers, whipped-knaves. By my faith, any one of these could steal the sole of his shoe from a running footman
1023
[*].

CHARMIDES

behind. So may the Gods love me, a finished thief.

STASIMUS

Why should I go seek what is gone for ever? Unless I would bestow my pains, too, by way of addition over and above to my loss. Why, then, don't you consider that what is gone is gone? Tack about, then

1026
[*]. Betake yourself back to your master.

CHARMIDES

behind. This fellow is no runaway; he remembers his home.

STASIMUS

I wish that the old-fashioned ways of old-fashioned days, and the old-fashioned thriftiness, were in greater esteem here, rather than these bad ways.

CHARMIDES

behind. Immortal Gods! this man really is beginning to talk of noble doings! He longs for the old-fashioned ways; know that he loves the old-fashioned ways, after the fashion of our forefathers.

STASIMUS

For, now-a-days, men's manners reckon of no value what is proper, except what is agreable. Ambition now is sanctioned by usage, and is free from the laws. By usage, people have the license to throw away their shields, and to run away from the enemy. To seek honor thereby in place of disgrace is the usage.

CHARMIDES

behind. A shameless usage.

STASIMUS

Now-a-days, 'tis the usage to neglect the brave.

CHARMIDES

behind. Aye, 'tis really shocking.

STASIMUS

The public manners have now got the laws in their power; to them they are more submissive than are parents to their children

1038
[*]. In their misery, these laws are even hung up
1039
[*] against the wall with iron nails, where it had been much more becoming for bad ways to be fixed up.

CHARMIDES

behind. I'd like to go up and accost this person; but I listen to him with much pleasure, and I'm afraid, if I address him, that he may begin to talk on some other subject.

STASIMUS

And, for these ways, there is nothing rendered sacred by the law. The laws are subservient to usage; but these habits are hastening to sweep away both what is sacred and what is public property.

CHARMIDES

behind. By my troth, 'twere right for some great calamity to befal these bad customs.

STASIMUS

Ought not this state of things to be publicly censured? For this kind of men are the enemies of all persons, and do an injury to the entire people. By a non-observance of their own honour, they likewise destroy all trust even in those who merit it not; inasmuch as people form an estimate of the disposition of these from the disposition of those fellows. If you lend

1050
[*] a person any money, it becomes lost for any purpose as one's own. When you ask for it back again, you may find a friend made an enemy by your kindness. If you begin to press still further, the option of two things ensueseither you must part with that which you have entrusted, or else you must lose that friend. As to how this suggests itself to me, I have by actual experience been lately put in mind of it.

CHARMIDES

behind. Surely this is my servant Stasimus?

STASIMUS

For as to him to whom I lent the talent, I bought myself an enemy with my talent, and sold my friend. But I am too great a simpleton to be attending to public matters rather than (what's my immediate interest) obtain safety for my back. I'll go home. Moves as if going.

CHARMIDES

Hallo, you! Stop, this instant! Harkye; hallo, you!

STASIMUS

I'll not stop.

CHARMIDES

I want you.

STASIMUS

What if I myself don't want you to want me.

CHARMIDES

Why, Stasimus, you are behaving very rudely.

STASIMUS

'Twere better for you to buy some one to give your commands to.

CHARMIDES

I' faith, I have bought one, and paid the money, too. But if he is not obedient to my orders, what ani I to do?

STASIMUS

Give him a severe punishment.

CHARMIDES

You give good advice; I am resolved to do so.

STASIMUS

Unless, indeed, you are under obligations to him.

CHARMIDES

If he is a deserving person, I am under obligations to him; but if he is otherwise, I'll do as you advise me.

STASIMUS

What matters it to me whether you have good or lad slaves?

CHARMIDES

Because you have a share in this matter both of the good and of the bad.

STASIMUS

The one share I leave to yourself; the other share, that in the good, do you set down

1067
[*] to my account.

CHARMIDES

If you shall prove deserving, it shall be so. Look back at meI am Charmides.

STASIMUS

Ha! what person is it that has made mention of that most worthy man?

CHARMIDES

'Tis that most worthy man himself.

STASIMUS

O seas, earth, heavens, by my trust in youdo I see quite clearly with my eyes? Is this he, or is it not? 'Tis he! 'Tis certainly he; 'tis he beyond a doubt! O my most earnestly wished-for master, health to you!

CHARMIDES

Health to you, too, Stasimus!

STASIMUS

That you are safe and sound, I

CHARMIDES

interruptitng him. I know it, and I believe you. But wave the rest; answer me this; how are my children, my son and daughter, whom I left here?

STASIMUS

They are alive, and well.

CHARMIDES

Both of them, say you?

STASIMUS

Both of them.

CHARMIDES

The Gods willed me to be safe and preserved from dangners. The rest that I want to know I will inquire about in-doors at my leisure. Let us go in-doors; follow me.

STASIMUS

Where are you going now?

CHARMIDES

Where else but to my house?

STASIMUS

Do you suppose that we are living here?

CHARMIDES

Why, where else should I suppose?

STASIMUS

Now

CHARMIDES

What about "now?"

STASIMUS

This house is not our own.

CHARMIDES

What is it I hear from you?

STASIMUS

Your son has sold this house.

CHARMIDES

I'm ruined.

STASIMUS

For silver minæ; ready money counted out.

CHARMIDES

How many?

STASIMUS

Forty.

CHARMIDES

I'm undone. Who has purchased it?

STASIMUS

Callicles, to whom you entrusted your affairs; he has removed here to live, and has turned us out of doors.

CHARMIDES

Where is my son now living?

STASIMUS

Here, in these back buildings. Points to the side of the house.

CHARMIDES

I'm utterly undone.

STASIMUS

I thought that this would be distressing to you when you heard of it.

CHARMIDES

To my sorrow, amid extreme dangers I have been borne over vast oceans, with the peril of my life I have preserved myself among robbers full many in number, and I have returned safe. Now, to my misery, I am here undone by reason of those same persons for whose sake I have been struggling at this time of life Grief is depriving me of my senses. Support me, Stasimus.

STASIMUS

Do you wish me to fetch you some water?

CHARMIDES

When my fortunes were in their mortal struggle, then was it befitting that water should be sprinkled

1092
[*] upon them.

4
Enter CALLICLES.
CALLICLES

What noise is this that I hear before my house?

CHARMIDES

O Callicles! O Callicles! O Callicles! to what sort of friend have I entrusted my property?

CALLICLES

To one good, and faithful, and trusty, and of strict integrity. Health to you, and I rejoice that you have arrived safe and sound

1097
[*].

CHARMIDES

How, health to me? Troth, I have no patience with such health. This I wish to know; how have you kept your trust, who, without my knowledge, have utterly destroyed my property and my children that I entrusted to you and committed to your charge when going hence abroad?

CALLICLES

I don't think that it is fair, when you don't understand the matter, to censure your old friend with harsh words. For you are both mistaken and you are doing me a very great injustice.

CHARMIDES

Have you not bought this house which you came out of just now, and driven thence my son Lesbonicus? Is this so as I say, or is it not? Answer me.

CALLICLES

I myself did buy the house; I bought it that I might keep it for you. And without that it would have happened that your son would have sold it to another person; and then you would have lost both it and that treasure together, which, concealed there, you had entrusted to my charge. See, I restore it safe to you; for you did I buy it, not for myself.

CHARMIDES

Prithee, what do you say? By my trust in Gods and men, you make me suddenly to be quite ashamed of my error in speaking unkindly to my friend in return for his services.

CALLICLES

How, then; do you now think that I am trusty and faithful?]

CHARMIDES

I do think so,, if all these matters are so as you relate them. But what means

1099
[*] this garb of yours?

CALLICLES

I'll tell you. I was digging up the treasure indoors, as a marriage-portion to be given to your daughter. But I will relate to you both this and the rest in the house. Follow me.

CHARMIDES

Stasimus.

STASIMUS

Well!

CHARMIDES

Run with all haste to the Piræus

1103
[*], and make but one run of it. There you will at once see the ship, on board of which I was carried hither. Bid Sagario take care that the things are brought which I enjoined him, and do you go together with them. The duty has been already paid
1107
[*] to the custom-house officer.

STASIMUS

I make no delay.

CHARMIDES

Get you gone with all speed; and be back directly.

STASIMUS

I am both there and here in an instant.

CALLICLES

to CHARMIDES. Do you follow me this way indoors.

CHARMIDES

I follow. (Exeunt CALLICLES and CHARMIDES into the house.)

STASIMUS

This man alone has remained a firm friend to my master; nor has he allowed his mind to swerve from unshaken fidelity, although I believe that he has undergone many troubles, by reason of the property and the children of my master. Still, this person, as I suspect, alone has maintained his fidelity. (Exit.)

5
1
Enter LYSITELES.
LYSITELES

This individual[*] is the very first of all men; excelling all in pleasures and delights. So truly do the blessings which I desire befal me, that whatever I undertake is brought about, and constantly succeeds: so does one delight succeed other delights. Just now, Stasimus, the servant of Lesbonicus, came to me at home. He told me that his master, Charmides, had arrived here from abroad. Now he must be forthwith waited upon by me, that the father may prove a more sure foundation in that matter on which I have treated with his son. I'll go. But this door, with its creaking, inopportunely causes me delay. He retires to a distance.

2
Enter CHARMIDES and CALLICLES.
CHARMIDES

There never was, nor will there be, nor yet do I think that there is a person upon the earth, whose fidelity and constancy towards his friend equals yours. For without you, it would have been that he would have ousted me out of this house.

CALLICLES

If I have in any way acted well towards my friend, or have faithfully consulted his advantage, I seem not to be deserving of praise, but I think I am free from fault. For a benefit which is conferred on a man for his own, at once is lost to the giver; what is given only as a loan, the same there is a right to ask back, whenever you please.

CHARMIDES

'Tis so as you say. But I cannot sufficiently-wonder at this, that he has betrothed his sister into a family so influential.

CALLICLES

Aye; to Lysiteles, the son of Philto.

LYSITELES

behind. Why, he is mentioning my name.

CHARMIDES

He has got into a most worthy family.

LYSITELES

behind. Why do I hesitate to address these persons? But still, I think, I may wait awhile; for something is going to be said to the purpose about this matter.

CHARMIDES

O

CALLICLES

What's the matter?

CHARMIDES

I forgot just now to tell you of it in-doors. Au I was coming hither, a while ago, a certain swindling fellow met mea very finished sharper. He told me that he was carrying a thousand gold pieces, of my giving, to you and my son Lesbonicus; a fellow, that I know not who he was, nor have I ever seen him anywhere before. But why do you laugh?

CALLICLES

He came by my directions, as though he was one bringing the gold from you to me, to give as a portion to your daughter; that your son, when I should give it to her from my own hands, might suppose that it had been brought from you, and that he might not anyhow be enabled to discover the fact itselfthat your treasure was in my possession, and demand it of me

1146
[*], as having belonged to his father, by the public laws.

CHARMIDES

Cleverly contrived, i' troth.

CALLICLES

Megaronides, a common well-wisher of yours and mine, planned this.

CHARMIDES

Well, I applaud his device, and approve of it.

LYSITELES

behind. Why, in my foolishness, while I fear to interrupt their discourse, am I standing here alone, and am not forwarding the business that I was intending to trans act? I will accost these persons. He advances.

CHARMIDES

Who is this person that is coming this way towards us?

LYSITELES

going up to CHARMIDES. Lysiteles salutes his father-in-law Charmides.

CHARMIDES

May the Gods grant you, Lysiteles, whatever you may desire.

CALLICLES

Am I not worthy of a salutation?

LYSITELES

Yes; health to you, Callicles. It is right that I should give him the preference: the tunic is nearer

1154
[*] the skin than the cloak.

CALLICLES

I trust that the Gods may direct your plans aright.

CHARMIDES

I hear that my daughter has been betrothed to you?

LYSITELES

Unless you are unwilling.

CHARMIDES

Nay, I am not unwilling.

LYSITELES

Do you, then, promise your daughter for my wife?

CHARMIDES

I promise a thousand gold Philippean pieces, as well, for a portion.

LYSITELES

I care nothing about a portion.

CHARMIDES

If she pleases you, the portion which she presents to you must be pleased as well. In fine, the object which you desire you shall not have, unless you shall take that which you do not desire.

CALLICLES

to LYSITELES. He asks but justice.

LYSITELES

He shall obtain it, you the advocate and the judge. On these conditions, do you engage that your daughter shall be given to me as my wife?

CHARMIDES

I do promise her.

CALLICLES

And I promise her likewise.

LYSITELES

O save you, my connexions by marriage. He embraces them.

CHARMIDES

But, in good sooth, there are some matters on account of which I still am angry with you.

LYSITELES

What have I done?

CHARMIDES

Because you have allowed my son to become dissolute.

LYSITELES

Had that been done by my consent, there would have been cause for you to blame me. * * * * * But allow me to obtain of you this one thing which I entreat?

CHARMIDES

What is it?

LYSITELES

You shall know. If he has done anything imprudently, that you will dismiss it all from your mind. Why do you shake your head?

CHARMIDES

My heart is tortured, and I fear

LYSITELES

What is it now?

CHARMIDES

Because he is such as I would that he was not,—by that am I tortured. I fear that if I refuse you what you ask of me, you may suppose that I am indifferent towards you. I won't make difficulties, however; I will do as you wish.

LYSITELES

You are a worthy man. I am going to call him out. He goes to the door of the house of CHARMIDES.

CHARMIDES

'Tis a shocking thing if one is not allowed to punish bad deserts just as they merit.

LYSITELES

knocking at the door. Open the door, open quickly, and call Lesbonicus out of doors, if he is at home. The occasion is very sudden, therefore I wish him to come to me with all haste.

1176
Enter LESBONICUS from the house.

LESBONICUS

What person has been calling me out of doors with so loud a knocking?

LYSITELES

'Tis your well.wisher and friend

LESBONICUS

Is all quite right?—tell me.

LYSITELES

All's well. I am glad to say that your father has returned from abroad.

LESBONICUS

Who says so?

LYSITELES

I.

LESBONICUS

Have you seen him?

LYSITELES

Aye, and you yourself may see him too. He points to CHARMIDES.

LESBONICUS

O my father, my father, blessings on you.

CHARMIDES

Many blessings on you, my son.

LESBONICUS

If, father, any trouble

1181
[*]

CHARMIDES

Have no fear, nothing has happened. My affairs prosperously managed, I have returned safe. If you are only wishful to be steady, that daughter of Callicles has been promised you.

LESBONICUS

I will marry both her, father, and any one else besides that you shall bid me

CHARMIDES

Although I have been angry with you, one misery

1185
[*], in fact, is more than enough for one man.

CALLICLES

Nay, rather, 'twere too little for him; for if he were to marry a hundred wives for his sins, it were too little.

LESBONICUS

But henceforth, in future, I will be steady.

CHARMIDES

So you say; if you will only do it.

LESBONICUS

Is there any reason why I should not bring my wife home to-morrow?

CHARMIDES

'Tis very good. And you, Lysiteles, be ready to be married the day after to-morrow. A COMEDIAN.

Give your applause

1189
[*].

Enter 1 w 5
LUXURY 1 w 11
and 1 w 14
POVERTY 1 w 21
The 1 w 25
Prologue 1 w 33
This 1 w 38
Prologue 2 w 46
is 2 w 48
one 1 w 51
of 1 w 53
the 1 w 56
few 1 w 59
figurative 1 w 69
ones 1 w 73
to 1 w 75
be 1 w 77
found 1 w 82
in 1 w 84
the 2 w 87
Comedies 1 w 95
of 2 w 97
Plautus 1 w 104
He 1 w 107
appropriately 1 w 120
represents 1 w 130
Luxury 1 w 136
as 1 w 138
introducing 1 w 149
her 1 w 152
daughter 1 w 160
Poverty 1 w 167
to 2 w 169
the 3 w 172
abode 1 w 177
of 3 w 179
the 4 w 182
dissipated 1 w 192
Lesbonicus 1 w 202
Claudian 1 w 211
has 1 w 214
a 13 w 215
somewhat 1 w 223
similar 1 w 230
passage 1 w 237
in 4 w 239
his 2 w 242
poem 1 w 246
to 3 w 248
Rufinus 1 w 255
Et 1 w 258
Luxus 1 w 263
populator 1 w 273
opum 1 w 277
cui 1 w 281
semper 1 w 288
adhærens 1 w 296
Infelix 1 w 304
humili 1 w 310
gressu 1 w 316
comitatur 1 w 325
Egestas 1 w 332
And 1 w 337
Luxury 2 w 343
the 5 w 347
waster 1 w 353
of 4 w 355
wealth 1 w 361
whom 1 w 366
ever 1 w 371
attending 1 w 380
wretched 1 w 389
Poverty 2 w 396
accompanies 1 w 407
with 1 w 411
humble 1 w 417
step 1 w 421
It 1 w 425
has 2 w 428
been 1 w 432
justly 1 w 438
observed 1 w 446
that 1 w 451
Plautus 2 w 458
here 1 w 462
avoids 1 w 468
a 31 w 469
fault 1 w 474
which 1 w 479
he 10 w 481
often 1 w 486
falls 1 w 491
into 1 w 495
of 6 w 498
acquainting 1 w 509
the 6 w 512
audience 1 w 520
with 2 w 524
too 1 w 527
much 1 w 531
of 7 w 533
the 7 w 536
plot 1 w 540
LUXURY 2 w 547
Follow 1 w 554
me 3 w 556
this 1 w 560
way 1 w 563
daughter 2 w 572
that 2 w 577
you 1 w 580
may 1 w 583
perform 1 w 590
your 1 w 594
office 1 w 600
POVERTY 2 w 608
I 3 w 610
am 1 w 612
following 1 w 621
but 1 w 625
I 4 w 626
know 1 w 630
not 1 w 633
what 2 w 637
to 7 w 639
say 1 w 642
will 1 w 646
be 3 w 648
the 8 w 651
end 2 w 654
of 9 w 656
our 2 w 659
journey 1 w 666
LUXURY 3 w 673
Tis 1 w 678
here 2 w 682
See 1 w 686
this 2 w 691
is 8 w 693
the 9 w 696
house 1 w 701
Now 1 w 705
go 1 w 707
you 3 w 710
in 11 w 712
Exit 1 w 718
POVERTY 3 w 725
who 2 w 729
enters 1 w 735
the 10 w 738
house 2 w 743
of 10 w 745
CHARMIDES 1 w 754
LUXURY 4 w 762
to 8 w 765
the 11 w 768
AUDIENCE 1 w 776
Now 2 w 780
that 3 w 785
no 3 w 787
one 3 w 790
of 11 w 792
you 4 w 795
may 2 w 798
be 4 w 800
mistaken 1 w 808
in 12 w 811
a 47 w 812
few 2 w 815
words 1 w 820
I 7 w 821
will 2 w 825
conduct 1 w 832
you 5 w 835
into 2 w 839
the 12 w 842
right 1 w 847
path 1 w 851
if 1 w 854
indeed 1 w 861
you 6 w 865
promise 1 w 872
to 10 w 874
listen 1 w 880
to 11 w 882
me 4 w 884
First 1 w 890
then 1 w 895
I 8 w 897
will 3 w 901
now 2 w 904
tell 1 w 908
you 7 w 911
who 3 w 914
I 9 w 915
am 2 w 917
and 2 w 921
who 4 w 924
she 1 w 927
is 12 w 929
who 5 w 932
has 3 w 935
gone 1 w 939
in 15 w 941
here 3 w 945
pointing 1 w 953
to 12 w 955
the 14 w 958
house 3 w 963
if 2 w 966
you 8 w 969
give 1 w 973
your 2 w 977
attention 1 w 986
In 2 w 989
the 15 w 992
first 1 w 997
place 1 w 1002
Plautus 3 w 1010
has 4 w 1013
given 1 w 1018
me 5 w 1020
the 16 w 1023
name 1 w 1027
of 12 w 1029
Luxury 3 w 1035
and 3 w 1039
then 2 w 1043
he 26 w 1045
has 5 w 1048
willed 1 w 1054
that 4 w 1058
this 3 w 1062
Poverty 3 w 1069
should 1 w 1075
be 5 w 1077
my 1 w 1079
daughter 3 w 1087
But 1 w 1091
why 1 w 1094
at 15 w 1097
my 2 w 1099
suggestion 1 w 1109
she 2 w 1113
has 6 w 1116
just 2 w 1120
entered 1 w 1127
here 4 w 1131
listen 2 w 1138
and 4 w 1141
give 3 w 1145
attentive 1 w 1154
ear 1 w 1157
while 1 w 1162
I 11 w 1163
inform 1 w 1169
you 10 w 1172
There 1 w 1178
is 15 w 1180
a 66 w 1181
certain 1 w 1188
young 1 w 1193
man 1 w 1196
who 6 w 1199
is 16 w 1201
living 1 w 1207
in 21 w 1209
this 4 w 1213
house 4 w 1218
by 1 w 1221
my 3 w 1223
assistance 1 w 1233
he 30 w 1235
has 7 w 1238
squandered 1 w 1248
away 1 w 1252
his 7 w 1255
paternal 1 w 1263
estate 1 w 1269
Since 1 w 1275
I 12 w 1276
see 1 w 1279
that 5 w 1283
there 1 w 1288
is 20 w 1290
nothing 1 w 1297
left 1 w 1301
for 3 w 1304
him 1 w 1307
to 13 w 1309
support 1 w 1316
me 7 w 1318
I 13 w 1320
have 1 w 1324
given 2 w 1329
him 2 w 1332
my 4 w 1334
daughter 4 w 1342
together 1 w 1351
with 3 w 1355
whom 2 w 1359
to 15 w 1361
pass 2 w 1365
his 8 w 1368
life 1 w 1372
But 2 w 1376
expect 1 w 1382
nothing 2 w 1389
about 1 w 1394
the 20 w 1397
plot 2 w 1401
of 13 w 1403
this 5 w 1407
play 1 w 1411
the 21 w 1415
old 1 w 1418
men 1 w 1421
who 8 w 1424
will 5 w 1428
come 1 w 1432
hither 1 w 1438
will 6 w 1442
disclose 1 w 1450
the 23 w 1453
matter 1 w 1459
to 16 w 1461
you 12 w 1464
The 3 w 1468
name 2 w 1472
of 14 w 1474
this 6 w 1478
play 2 w 1482
in 25 w 1484
the 24 w 1487
Greek 1 w 1492
is 25 w 1494
The 4 w 1498
Treasure 1 w 1506
Thesaurus 1 w 1517
Philemon 1 w 1527
wrote 1 w 1532
it 7 w 1534
Philemon 2 w 1542
wrote 2 w 1547
it 8 w 1549
Not 1 w 1553
only 1 w 1557
Philemon 3 w 1565
but 2 w 1569
Menander 1 w 1577
also 1 w 1581
wrote 3 w 1587
a 91 w 1588
play 3 w 1592
entitled 1 w 1601
the 25 w 1604
Treasure 2 w 1613
Plautus 4 w 1623
translated 1 w 1633
it 10 w 1635
into 3 w 1639
Latin 1 w 1644
In 3 w 1646
Latin 2 w 1651
Barbare 1 w 1660
We 1 w 1663
learn 1 w 1668
from 1 w 1672
Festus 1 w 1678
and 7 w 1682
other 1 w 1687
authors 1 w 1694
that 6 w 1699
the 27 w 1702
Greeks 1 w 1708
were 1 w 1712
in 29 w 1714
the 28 w 1717
habit 1 w 1722
of 15 w 1724
calling 1 w 1731
all 3 w 1734
nations 1 w 1741
without 1 w 1749
exception 1 w 1758
but 3 w 1762
themselves 1 w 1772
barbarians 1 w 1784
Hence 1 w 1791
the 30 w 1794
present 2 w 1801
expression 1 w 1811
which 2 w 1817
literally 1 w 1826
meant 1 w 1831
into 4 w 1836
barbarous 1 w 1845
language 1 w 1853
and 8 w 1859
gave 1 w 1863
it 14 w 1865
the 31 w 1868
name 3 w 1872
of 16 w 1874
The 6 w 1878
Three 1 w 1883
Pieces 1 w 1889
of 17 w 1891
Money 1 w 1896
Trinummus 1 w 1907
Now 3 w 1912
he 49 w 1915
begs 1 w 1919
this 7 w 1923
of 18 w 1925
you 13 w 1928
that 7 w 1933
it 15 w 1935
may 3 w 1938
be 7 w 1940
allowed 1 w 1947
the 32 w 1950
play 4 w 1954
to 19 w 1956
keep 1 w 1960
that 8 w 1964
name 4 w 1968
Thus 1 w 1973
much 2 w 1977
have 2 w 1981
I 15 w 1982
to 20 w 1984
say 2 w 1987
Farewell 1 w 1996
Attend 1 w 2003
in 33 w 2005
silence 1 w 2012
Exit 2 w 2018
Enter 2 w 2025
MEGARONIDES 1 w 2036
MEGARONIDES 2 w 2048
To 1 w 2050
reprove 1 w 2057
one 6 w 2060
s 113 w 2062
friend 1 w 2068
for 4 w 2071
a 130 w 2072
fault 2 w 2077
that 9 w 2081
deserves 1 w 2089
it 17 w 2091
is 27 w 2094
a 133 w 2095
thankless 1 w 2104
task 1 w 2108
but 4 w 2112
sometimes 1 w 2121
tis 1 w 2125
useful 1 w 2131
and 9 w 2134
tis 2 w 2138
profitable 1 w 2148
Therefore 1 w 2158
this 8 w 2163
day 1 w 2166
will 7 w 2170
I 18 w 2171
soundly 1 w 2178
reprove 2 w 2185
my 5 w 2187
friend 2 w 2193
for 6 w 2196
a 139 w 2197
fault 3 w 2202
that 10 w 2206
much 3 w 2210
deserves 2 w 2218
it 19 w 2220
Unwilling 1 w 2230
am 7 w 2232
I 19 w 2233
did 1 w 2237
not 4 w 2240
my 6 w 2242
friendship 1 w 2252
bid 1 w 2255
me 16 w 2257
do 1 w 2259
it 20 w 2261
For 1 w 2265
this 9 w 2269
faultiness 1 w 2279
has 8 w 2282
encroached 1 w 2292
too 2 w 2295
much 4 w 2299
upon 1 w 2303
good 1 w 2307
morals 1 w 2313
so 5 w 2316
drooping 1 w 2324
now 3 w 2327
are 3 w 2330
nearly 1 w 2336
all 6 w 2339
of 20 w 2341
them 2 w 2345
But 3 w 2349
while 2 w 2354
they 1 w 2358
are 4 w 2361
in 37 w 2363
this 10 w 2367
distempered 1 w 2378
state 2 w 2383
bad 1 w 2387
morals 2 w 2393
in 38 w 2396
the 35 w 2399
mean 2 w 2403
time 2 w 2407
have 3 w 2412
sprung 1 w 2418
up 3 w 2420
most 1 w 2424
plenteously 1 w 2435
like 1 w 2440
well-watered 1 w 2452
plants 1 w 2458
nor 1 w 2462
is 34 w 2464
there 2 w 2469
now 4 w 2472
anything 1 w 2480
abundant 1 w 2488
here 9 w 2492
but 5 w 2495
these 1 w 2500
same 1 w 2504
bad 2 w 2507
morals 3 w 2513
Of 1 w 2516
them 3 w 2520
you 14 w 2523
may 4 w 2526
now 5 w 2529
reap 1 w 2533
a 166 w 2534
most 2 w 2538
plenteous 2 w 2547
harvest 1 w 2554
and 10 w 2558
here 10 w 2562
a 169 w 2563
set 1 w 2566
of 21 w 2568
men 2 w 2571
are 5 w 2574
making 1 w 2580
the 39 w 2583
favour 1 w 2589
of 22 w 2591
a 173 w 2592
few 3 w 2595
of 23 w 2597
much 5 w 2601
more 1 w 2605
value 1 w 2610
than 2 w 2614
that 11 w 2618
in 41 w 2620
which 3 w 2625
they 2 w 2629
may 5 w 2632
benefit 1 w 2639
the 41 w 2642
many 1 w 2646
Thus 2 w 2651
private 1 w 2658
interests 1 w 2667
outdo 1 w 2672
that 12 w 2676
which 4 w 2681
is 35 w 2683
to 22 w 2685
the 42 w 2688
public 1 w 2694
advantage 1 w 2703
interests 2 w 2713
which 5 w 2718
in 44 w 2720
many 2 w 2724
points 1 w 2730
are 6 w 2733
a 186 w 2734
hindrance 1 w 2743
and 11 w 2747
a 189 w 2748
nuisance 1 w 2756
and 12 w 2760
cause 1 w 2765
an 32 w 2767
obstruction 1 w 2778
both 1 w 2782
to 23 w 2784
private 2 w 2791
and 13 w 2794
to 24 w 2796
public 2 w 2802
welfare 1 w 2809
Enter 3 w 2815
CALLICLES 1 w 2824
CALLICLES 2 w 2834
as 18 w 2836
he 65 w 2838
enters 2 w 2844
I 22 w 2846
wish 1 w 2850
our 6 w 2853
household 1 w 2862
God 1 w 2865
Household 1 w 2874
God 2 w 2877
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LYSITELES 2 w 18563
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He 17 w 28219
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He 18 w 28304
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LYSITELES 6 w 28453
For 14 w 28456
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What 6 w 28559
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LYSITELES 7 w 28603
A 134 w 28604
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LYSITELES 8 w 28799
From 6 w 28803
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Is 4 w 28875
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LYSITELES 9 w 28893
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Had 1 w 28913
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How 6 w 28948
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Was 2 w 28963
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With 2 w 28996
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What 8 w 29243
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LYSITELES 12 w 29257
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Besides 1 w 29298
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LYSITELES 13 w 29560
Tis 4 w 29564
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Commentators 1 w 30098
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LYSITELES 15 w 30383
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Niggardly 1 w 30764
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Truly 1 w 31246
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LYSITELES 17 w 31552
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PHILTO 17 w 31668
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Whose 2 w 31724
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LYSITELES 18 w 31786
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Charmides 4 w 31832
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CHARMIDES 4 w 31876
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What 9 w 31936
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it 272 w 31995
LYSITELES 19 w 32006
Censure 1 w 32013
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father 16 w 32028
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Troth 4 w 32103
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LYSITELES 20 w 32318
Much 1 w 32322
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Age 1 w 32482
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However 1 w 32538
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LYSITELES 21 w 32580
Nothing 1 w 32587
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Do 4 w 32602
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PHILTO 21 w 32668
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LYSITELES 22 w 32745
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my 79 w 32763
father 18 w 32769
PHILTO 22 w 32776
Faith 1 w 32781
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instruct 2 w 32807
me 201 w 32809
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LYSITELES 23 w 32831
Certainly 1 w 32840
Do 5 w 32843
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Grief 1 w 107453
is 1196 w 107455
depriving 1 w 107464
me 727 w 107466
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my 242 w 107470
senses 3 w 107476
Support 1 w 107484
me 728 w 107486
Stasimus 27 w 107495
STASIMUS 96 w 107504
Do 29 w 107506
you 805 w 107509
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me 729 w 107515
to 1094 w 107517
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CHARMIDES 114 w 107544
When 9 w 107548
my 243 w 107550
fortunes 3 w 107558
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it 829 w 107593
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that 379 w 107606
water 5 w 107611
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Should 3 w 107634
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His 10 w 107649
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give 71 w 107690
your 195 w 107694
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the 1647 w 107709
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my 244 w 107719
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Lesbonicus 33 w 107786
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Enter 13 w 107802
CALLICLES 73 w 107811
CALLICLES 74 w 107821
What 50 w 107825
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is 1202 w 107832
this 215 w 107836
that 380 w 107840
I 1182 w 107841
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my 246 w 107853
house 76 w 107858
CHARMIDES 115 w 107868
O 242 w 107869
Callicles 23 w 107878
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Callicles 24 w 107889
O 244 w 107891
Callicles 25 w 107900
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what 91 w 107907
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have 199 w 107923
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my 247 w 107935
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CALLICLES 75 w 107953
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Health 3 w 108012
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Safe 1 w 108063
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The 154 w 108075
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Ritschel 4 w 108130
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Latin 4 w 108137
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They 17 w 108218
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CHARMIDES 116 w 108279
How 16 w 108282
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me 734 w 108293
Troth 16 w 108299
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who 147 w 108373
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CALLICLES 76 w 108509
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For 49 w 108605
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CHARMIDES 117 w 108668
Have 12 w 108672
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Answer 1 w 108780
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CALLICLES 77 w 108792
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CHARMIDES 118 w 109083
Prithee 1 w 109090
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By 22 w 109106
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Gods 26 w 109119
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CALLICLES 78 w 109228
How 17 w 109231
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CHARMIDES 119 w 109285
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all 272 w 109302
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Charmides 29 w 109510
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CALLICLES 79 w 109559
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Follow 2 w 109700
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CHARMIDES 120 w 109712
Stasimus 28 w 109720
STASIMUS 97 w 109729
Well 4 w 109733
CHARMIDES 121 w 109743
Run 1 w 109746
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The 156 w 109772
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The 157 w 109783
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Athens 7 w 109814
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The 159 w 110022
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Been 1 w 110048
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STASIMUS 98 w 110291
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CHARMIDES 122 w 110313
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CHARMIDES 123 w 110413
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CHARMIDES 124 w 110451
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CALLICLES 81 w 110475
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CHARMIDES 125 w 110487
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LYSITELES 48 w 110777
LYSITELES 49 w 110787
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CHARMIDES 127 w 111479
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CHARMIDES 128 w 111962
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CALLICLES 84 w 112074
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LYSITELES 50 w 112114
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Why 25 w 112124
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CHARMIDES 129 w 112155
He 90 w 112157
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LYSITELES 51 w 112194
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Why 26 w 112204
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But 63 w 112240
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purpose 23 w 112307
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CHARMIDES 130 w 112332
O 245 w 112333
CALLICLES 85 w 112343
What 51 w 112347
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CHARMIDES 131 w 112368
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Au 2 w 112406
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He 91 w 112485
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me 761 w 112491
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Lesbonicus 36 w 112562
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But 64 w 112629
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CALLICLES 86 w 112652
He 92 w 112654
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me 763 w 112715
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And 37 w 112944
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him 170 w 113031
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CHARMIDES 132 w 113103
Cleverly 1 w 113111
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CALLICLES 87 w 113138
Megaronides 8 w 113149
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CHARMIDES 133 w 113204
Well 5 w 113208
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LYSITELES 52 w 113251
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Why 27 w 113261
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CHARMIDES 134 w 113436
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LYSITELES 53 w 113489
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CHARMIDES 135 w 113507
Lysiteles 11 w 113517
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Charmides 32 w 113549
CHARMIDES 136 w 113559
May 5 w 113562
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CALLICLES 88 w 113618
Am 6 w 113620
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LYSITELES 54 w 113653
Yes 10 w 113656
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Callicles 26 w 113678
It 44 w 113681
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The 161 w 113739
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Of 8 w 113822
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The 162 w 113904
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CALLICLES 89 w 113980
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CHARMIDES 137 w 114031
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LYSITELES 55 w 114081
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CHARMIDES 138 w 114112
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LYSITELES 56 w 114141
Do 31 w 114143
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CHARMIDES 139 w 114190
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LYSITELES 57 w 114256
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CHARMIDES 140 w 114291
If 28 w 114293
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you 860 w 114306
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you 861 w 114338
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LYSITELES 58 w 114466
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LYSITELES 59 w 114493
He 95 w 114495
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On 10 w 114537
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do 276 w 114555
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to 1162 w 114594
me 767 w 114596
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wife 15 w 114604
CHARMIDES 141 w 114614
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CALLICLES 91 w 114637
And 38 w 114640
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LYSITELES 60 w 114669
O 249 w 114670
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connexions 2 w 114690
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He 96 w 114703
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CHARMIDES 142 w 114725
But 65 w 114728
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on 1127 w 114762
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which 139 w 114776
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with 219 w 114793
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LYSITELES 61 w 114806
What 52 w 114810
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CHARMIDES 143 w 114829
Because 6 w 114836
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LYSITELES 62 w 114882
Had 3 w 114885
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blame 2 w 114945
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CHARMIDES 144 w 115011
What 53 w 115015
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LYSITELES 63 w 115029
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If 29 w 115044
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that 414 w 115077
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all 287 w 115096
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your 210 w 115104
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Why 28 w 115112
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your 211 w 115126
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CHARMIDES 145 w 115140
My 6 w 115142
heart 10 w 115147
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LYSITELES 64 w 115176
What 54 w 115180
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CHARMIDES 146 w 115197
Because 7 w 115204
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that 417 w 115261
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what 98 w 115277
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me 773 w 115287
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that 418 w 115305
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difficulties 2 w 115352
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LYSITELES 65 w 115387
You 33 w 115390
are 214 w 115393
a 7680 w 115394
worthy 10 w 115400
man 171 w 115403
I 1327 w 115405
am 278 w 115407
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to 1169 w 115414
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him 172 w 115421
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He 97 w 115427
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CHARMIDES 147 w 115461
CHARMIDES 148 w 115471
Tis 19 w 115475
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deserts 1 w 115524
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LYSITELES 66 w 115549
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at 1205 w 115559
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Open 3 w 115571
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and 621 w 115594
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Lesbonicus 37 w 115608
out 167 w 115611
of 733 w 115613
doors 11 w 115618
if 194 w 115621
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is 1293 w 115625
at 1206 w 115627
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The 163 w 115635
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come 50 w 115679
to 1173 w 115681
me 777 w 115683
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Enter 16 w 115701
LESBONICUS 61 w 115711
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the 1746 w 115718
house 84 w 115723
LESBONICUS 62 w 115734
What 55 w 115738
person 60 w 115744
has 120 w 115747
been 68 w 115751
calling 5 w 115758
me 778 w 115760
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with 221 w 115774
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LYSITELES 67 w 115799
Tis 20 w 115803
your 212 w 115807
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and 622 w 115821
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LESBONICUS 63 w 115837
Is 13 w 115839
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me 779 w 115860
LYSITELES 68 w 115870
All 6 w 115873
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say 86 w 115892
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LESBONICUS 64 w 115938
Who 9 w 115941
says 10 w 115945
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LYSITELES 69 w 115957
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LESBONICUS 65 w 115969
Have 13 w 115973
you 885 w 115976
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LYSITELES 70 w 115993
Aye 7 w 115996
and 623 w 116000
you 886 w 116003
yourself 33 w 116011
may 74 w 116014
see 60 w 116017
him 175 w 116020
too 33 w 116023
He 98 w 116026
points 10 w 116032
to 1176 w 116034
CHARMIDES 149 w 116043
LESBONICUS 66 w 116054
O 257 w 116055
my 274 w 116057
father 53 w 116063
my 275 w 116066
father 54 w 116072
blessings 2 w 116082
on 1139 w 116084
you 888 w 116087
CHARMIDES 150 w 116097
Many 2 w 116101
blessings 3 w 116110
on 1140 w 116112
you 889 w 116115
my 276 w 116118
son 119 w 116121
LESBONICUS 67 w 116132
If 30 w 116134
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any 90 w 116145
trouble 3 w 116152
If 31 w 116154
father 56 w 116161
any 91 w 116165
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Lesbonicus 38 w 116184
seems 20 w 116189
to 1177 w 116191
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Charmides 33 w 116220
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any 92 w 116226
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him 176 w 116250
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as 888 w 116257
the 1752 w 116260
old 84 w 116263
man 172 w 116266
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CHARMIDES 151 w 116372
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that 420 w 116483
daughter 16 w 116491
of 736 w 116493
Callicles 27 w 116502
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been 69 w 116509
promised 2 w 116517
you 891 w 116520
LESBONICUS 68 w 116531
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will 121 w 116536
marry 5 w 116541
both 37 w 116545
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father 57 w 116555
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any 93 w 116562
one 227 w 116565
else 15 w 116569
besides 4 w 116576
that 421 w 116580
you 892 w 116583
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me 780 w 116593
CHARMIDES 152 w 116602
Although 3 w 116610
I 1356 w 116611
have 220 w 116615
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you 893 w 116631
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One 4 w 116644
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punished 2 w 116715
for 356 w 116718
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by 156 w 116729
having 11 w 116735
one 229 w 116738
wife 16 w 116742
It 45 w 116745
is 1306 w 116747
either 23 w 116753
said 24 w 116757
as 892 w 116759
a 7767 w 116760
joke 4 w 116764
in 1664 w 116766
a 7768 w 116767
bantering 1 w 116776
way 71 w 116779
or 998 w 116782
else 16 w 116786
it 909 w 116788
means 46 w 116793
that 423 w 116798
what 99 w 116803
will 123 w 116807
be 573 w 116809
a 7774 w 116810
great 21 w 116815
punishment 6 w 116825
to 1183 w 116827
him 178 w 116830
he 2630 w 116833
must 14 w 116837
now 167 w 116840
reform 3 w 116846
his 511 w 116849
mode 5 w 116853
of 737 w 116855
life 29 w 116859
for 358 w 116863
common 10 w 116869
decency 1 w 116876
sake 9 w 116880
and 625 w 116883
out 171 w 116886
of 738 w 116888
respect 11 w 116895
to 1184 w 116897
his 512 w 116900
wife 17 w 116904
in 1666 w 116908
fact 20 w 116912
is 1310 w 116915
more 45 w 116919
than 44 w 116923
enough 12 w 116929
for 359 w 116932
one 230 w 116935
man 175 w 116938
CALLICLES 92 w 116948
Nay 2 w 116951
rather 21 w 116958
twere 2 w 116965
too 34 w 116968
little 9 w 116974
for 360 w 116977
him 179 w 116980
for 361 w 116984
if 198 w 116986
he 2632 w 116988
were 133 w 116992
to 1186 w 116994
marry 6 w 116999
a 7784 w 117000
hundred 6 w 117007
wives 1 w 117012
for 362 w 117015
his 513 w 117018
sins 1 w 117022
it 911 w 117025
were 134 w 117029
too 35 w 117032
little 10 w 117038
LESBONICUS 69 w 117049
But 67 w 117052
henceforth 2 w 117062
in 1668 w 117065
future 2 w 117071
I 1360 w 117073
will 124 w 117077
be 574 w 117079
steady 2 w 117085
CHARMIDES 153 w 117095
So 19 w 117097
you 894 w 117100
say 88 w 117103
if 199 w 117106
you 895 w 117109
will 125 w 117113
only 21 w 117117
do 288 w 117119
it 913 w 117121
LESBONICUS 70 w 117132
Is 14 w 117134
there 80 w 117139
any 94 w 117142
reason 14 w 117148
why 4 w 117151
I 1364 w 117152
should 60 w 117158
not 235 w 117161
bring 13 w 117166
my 277 w 117168
wife 18 w 117172
home 12 w 117176
to-morrow 1 w 117185
CHARMIDES 154 w 117195
Tis 21 w 117199
very 59 w 117203
good 34 w 117207
And 39 w 117211
you 896 w 117214
Lysiteles 14 w 117224
be 575 w 117227
ready 20 w 117232
to 1189 w 117234
be 576 w 117236
married 3 w 117243
the 1758 w 117246
day 32 w 117249
after 22 w 117254
to-morrow 2 w 117263
A 753 w 117265
COMEDIAN 1 w 117273
Give 6 w 117278
your 215 w 117282
applause 1 w 117290
Give 7 w 117294
your 216 w 117298
applause 2 w 117306
Plaudite 1 w 117316
Literally 5 w 117326
clap 1 w 117332
your 217 w 117336
hands 9 w 117341
Ritschel 5 w 117351
on 1153 w 117354
a 7801 w 117355
full 10 w 117359
examination 1 w 117370
of 739 w 117372
the 1759 w 117375
MSS 1 w 117378
comes 10 w 117385
to 1191 w 117387
the 1760 w 117390
conclusion 2 w 117400
that 424 w 117404
this 232 w 117408
was 198 w 117411
said 25 w 117415
not 236 w 117419
as 895 w 117422
is 1314 w 117424
generally 5 w 117433
thought 6 w 117440
by 157 w 117442
one 231 w 117445
of 740 w 117447
the 1761 w 117450
characters 1 w 117460
in 1671 w 117462
the 1762 w 117465
play 20 w 117469
but 66 w 117473
by 158 w 117475
one 232 w 117478
of 741 w 117480
the 1763 w 117483
actors 5 w 117489
or 1010 w 117491
singers 1 w 117498
probably 30 w 117507
of 742 w 117510
the 1764 w 117513
Chorus 6 w 117519
who 150 w 117523
commenced 2 w 117532
their 62 w 117537
song 1 w 117541
the 1766 w 117544
moment 9 w 117550
the 1767 w 117553
play 21 w 117557
was 199 w 117560
finished 3 w 117568
All 7 w 117572
the 1768 w 117575
applause 3 w 117583
bestowed 1 w 117591
on 1160 w 117593
the 1769 w 117596
writer 2 w 117602
and 627 w 117605
the 1770 w 117608
actors 6 w 117614
seems 21 w 117619
to 1195 w 117621
have 221 w 117625
been 71 w 117629
usually 3 w 117636
reserved 3 w 117644
for 364 w 117647
the 1771 w 117650
end 130 w 117653
of 743 w 117655
the 1772 w 117658
play 22 w 117662