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CTS Library / Aulularia, or The Concealed Treasure

Aulularia, or The Concealed Treasure (505-537)

urn:cts:latinLit:phi0119.phi003.perseus-eng2:505-537
Refs {'start': {'reference': '505', 'human_reference': 'Line 505'}, 'end': {'reference': '537', 'human_reference': 'Line 537'}}
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Now, go where you will, you may see more carriages[*] among the houses than in the country when you go to a farm-house. But this is even light, in comparison with when they ask for their allowance; there stands the scourer[*], the embroiderer, the goldsmith, the woollen-manufacturer, retail dealers in figured skirts[*], dealers in womens under-clothing[*],
dyers in flame-colour, dyers in violet, dyers in wax-colour[*], or else sleeve-makers[*], or perfumers[*]; wholesale linendrapers, shoemakers, squatting cobblers, slipper-makers; sandal makers stand there; stainers in mallow colour stand there;
hairdressers[*] make their demands, botchers their demands; boddice-makers[*] stand there; makers of kirtles[*] take their stand. Now you would think them got rid of; these make way, others make their demands; three hundred duns[*] are standing in your hall; weavers, lace-makers[*], cabinet-makers[*],
are introduced; the moneys paid them. You would think them got rid of by this; when dyers in saffron colours come sneaking along; or else theres always some horrid plague or other which is demanding something.
EUCLIO
(aside.)
I would accost him, if I didnt fear that he would cease to descant upon the ways of women; for the present Ill leave him as he is.
MEGADORUS
When the money has been paid to all the nicknack mongers, for these saffron-coloured garments and stomachers, your wifes expenses, then at the last comes the tax-gatherer[*] and asks for money. You go, your account is being made up with your banker[*]; the tax-gatherer waits, half-starved, and thinks the money will be paid. When the account has been made up with the banker,
even already is the husband himself in debt to the banker, and the hopes of the tax-gatlherer are postponed to another day. These, and many others, are the inconveniences and intolerable expenses of great portions; but she who is without portion is in the power of her husband;
the portioned ones overwhelm their husbands with loss and ruin. But see; heres my connexion by marriage before the house! How do you do, Euclio?
537
EUCLIO
With very great pleasure have I listened to your discourse.

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