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Amphitryon, or Jupiter in Disguise (cast-125)

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Dramatis PersonaeJUPITER, who personates Amphitryon. MERCURY, who personates Sosia. AMIPHITYON, the Theban General. SOSIA, the servant of Amphitryon. BLEPHARO, the Pilot of Amphitryons Ship. AN ACTOR. ALCMENA, wife of Amphitryon. BROMIA, attendants of Alcmena. THESSALA
THE SUBJECT
CREON, King of Thebes, being at war with the Teleboans or Taphians, under the command of Ptereias, sends an army against them. This is commanded by Amphitryon, who leaves his wife Alcmena pregnant at his departure from Thebes. During his absence from home, Jupiter, assuming his form, and Mercury that of his servant Sosia, present themselves to Alcmena, as though just returned from the expedition against the Taphians. By means of this stratagem, Jupiter is admitted to the embraces of Alcmena. While Mercury is keeping watch at the door of Amphitryons house, Sosia, who has just arrived at Thebes with Amphitryon, makes his appearance for the purpose of announcing to Alcmena his masters return. Mercury, pretending that he himself is the real Sosia, and that the other is an impostor, drives him away from the door. He goes back to his master, who returns with him to the house, and on meeting Alcmena, she denies his assertion that he has but that moment returned from the expedition, and now presents himself to her for the first time since his return. On this, Amphitryon charges her with infidelity, and goes away to the harbour to find a witness who may persuade Alcmena of the truth of his assertions. When he returns, he is first driven away from the house by Mercury, and is afterwards accused by Jupiter of attempting to personate Amphitryon, which person Jupiter asserts himself to be. The dispute is referred to Blepharo, the pilot of Amphitryon, who. after making minute enquiries into the matter, professes himself utterly unable to decide between them. In the Fifth Act, at the moment in which Alcmena is delivered of Hercules and Iphiclus, a violent. peal of thunder is heard, and Amphitryon swoons with the shock. Bromia, the attendant of Alcmena, comes out of the house, and having raised Amphitryon from the ground, on his recovery informs him of the delivery of Alcmena. At this juncture, Jupiter descends in his own character, and reveals the mystery to Amphitryon, who then becomes reconciled with his wife.
THE ACROSTIC ARGUMENT. [*]
JUPITER, being captivated by love (Amore) for Alcmena, has changed (Mutavit) himself into the form of her husband, while Amphitryon is fighting for (Pro) his country with the foe; in the form (Habitu) of Sosia, Mercury acts as his servant. He (Is) imposes upon the master and the servant, on their arrival. Amphitryon commences a quarrel (Turbas) with his wife; and Jupiter and Amphitryon seize (Raptant) one another as adulterers. Blepharo, chosen as umpire, is not able to determine which of the two (Uter[*]) is Amphitryon. At last they understand all (Omnem) the matter; and she brings forth twins.
1
THE PROLOGUE.
MERCURY
As, in purchasing and selling your merchandize[*], you are desirous to render me propitious to your bargains, and that I should assist you in all things; and as both in foreign countries and at home, you desire me to turn to the best advantage the business and the accounts of you all,
and that with fair and ample profit, without end, I should crown the venture both which you have begun, and which you shall begin; and as you wish me to delight you and all yours with joyous news[*]these tidings will I bring, that I may announce them to you, things which in especial are for your common interest
(for already do you know, indeed, that it has been given and assigned to me by the other Divinities, to preside over news and profit): as you would wish me to favour and promote these things, that lasting gain may ever be forthcoming for you,
so shall you give silence for this play, and so shall you be fair and upright judges here, all of you. Now, by whose command, and for what reason I am come, Ill tell you, and at the sane time, myself, I will disclose my name. By the command of Jupiter I am come; my name is Mercury[*].
My father has sent me hither to you to entreat, although, what should as his commands be enjoined on you, he knew that you would do, inasmuch as he knew full well that you venerate and fear himself, as is befitting Jupiter.
But, certainly, he bade me ask this of you with entreaty, in gentle tones, and in bland accents. For, in fact, this Jupiter, by whose command I am come, dreads a mishap[*] not less than any one of you. Born of a mortal mother, a mortal sire, it is not reasonable to be surprised if he has apprehensions for himself.
And I too, as well, who am the son of Jupiter, through my relationship to my father, stand in dread of ill. Therefore, in peace am I come to you, and peace do I bring. I wish a thing to be asked of you thats reasonable and feasible; for, reasonable things to ask of the reasonable, a reasonable mediator have I been sent.
For from the reasonable it is not right to ask things unreasonable; whereas from the unreasonable to ask things reasonable, is sheer folly, since these unrighteous persons are ignorant of what is right, and observe it not. Now then, all lend your attention here to the things which I shall say. What we wish, you ought to wish as well:
both I and my father have well deserved of you and of your state. But why should I mention how in Tragedies I have seen others, such as Neptune, Valour, Victory, Mars, Bellona, making mention of the good services which they had done you? Of all these benefits, the ruler of the Deities, my sire, was the founder.
But this has never been the habit of my father, to throw in your teeth what good he has done unto the good. He thinks that this is gratefully returned by you to him, and that he bestows these blessings on you deservedly, which he does bestow.
Now, the matter which I came here to ask, Ill first premise, after that Ill tell the subject of this Tragedy. Why have you contracted your brows? Is it because I said that this would be a Tragedy? I am a God, and Ill change it. This same, if you wish it, from a Tragedy Ill make to be
a Comedy, with all the lines the same. Whether would ye it were so, or not? But Im too foolish; as though I didnt know, who am a God, that you so wish it; upon this subject I understand what your feelings are. Ill make this to be a mixturea Tragi-comedy[*].
For me to make it entirely to be a Comedy, where Kings and Gods appear, I do not deem right. What then? Since here the servant has a part as well, just as I said, Ill make it to be a Tragi-comedy. Now Jupiter has ordered me to beg this of you,
that the inspectors[*] should go among each of the seats throughout the whole theatre[*], amid the spectators, that, if they should see any suborned applauders of any actor, there should in the theatre be taken away from them the pledge of their coats, as a security for their good behaviour.
But if any should solicit the palm of victory for the actors, or if for any artist, whether by written letters, or whether any person himself should solicit personally, or whether by messenger; or if the Aediles, too, should unfairly adjudge to any one the reward; Jupiter has commanded the law to be the same as if he had sought by solicitation an appointment for himself or for another.
By valour has he declared that you exist as victors, not by canvassing or unfair dealing. Why any the less should there be the same principle for the player, which there is for the greatest man? By merit, not by favourers, ought we to seek our ends. He who does aright has ever favourers enough, if there is honesty in them in whose disposal this matter[*] rests.
This, too, he directed me likewise in his injunctions, that there should be inspectors over the players; that, he who should have procured suborned persons to applaud himself, or he who should have contrived for another give less satisfaction,
from the same they might strip off his dress and leather[*] mask. I dont wish you to be surprised, for what reason Jupiter now concerns himself about actors. Dont be surprised, Jupiter himself is about to take part in this play. Why are you wondering at this? As though, indeed, a new thing were now mentioned, that Jupiter takes to the calling of a player.
But a year since[*], when here on the stage the actors invoked Jupiter, he came; he aided them. Besides, surely in Tragedy he has a place. This play, I say, Jupiter himself will take a part in this day,
and I together with him. Now do you give attention while I shall relate to you the subject of this Comedy.
This city is Thebes; in that house there (pointing), Amphitryon[*] dwells, born at Argos, of an Argive sire; whose wife is Alcmena, daughter of Electryon.
This Amphitrvon is now the general of the Theban troops; for between the Teleboans and the Theban people there is war. He, before he departed hence for the expedition, left his wife Alcmena pregnant. But I believe that you already know how my father is disposed how free in these affairs he has been,
and how great a lover of many a woman, if any object once has captivated him. Unknown to her husband, he began to love Alcmena, and took temporary possession of her person for himself, and made her pregnant, too, by his embrace.
Now, that more fully you may understand the matter with respect to Alcmena, she is pregnant by both; both by her husband and by supreme Jupiter And my father is now lying here (he points to the house) in-doors with her; and for this reason is this night made longer, while he is taking this pleasure with her whom he desires.
But he has so disguised himself, as though he were Amphitryon. Now, that you may not be surprised at this dress of mine, inasmuch as I have come out here this way in servile garb, an ancient and an antique circumstance, made new, will I relate to you, by reason of which I have come to you attired in this new fashion;
for lo! my father Jupiter, now in the house, changes himself into the likeness of Amphitryon, and all the servants who see him think it is he, so shifting in his shape does he render himself when he chooses. I have taken on myself the form of the servant Sosia,
who has gone hence together with Amphitryon on the expedition, that I may be able to serve my father in his amour, and that the servants may not be enquiring who I am, when they see me here frequenting oft the house. Now, as they will suppose me a servant and their fellow-servant,

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