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De Spiritu Sancto (Orat. 31) (1-5)

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μὲν δὴ περὶ τοῦ υἱοῦ λόγος τοιοῦτος· καὶ οὕτω διαπέφευγε τοὺς λιθάζοντας, διελθὼν διὰ μέσου αὐτῶν. λόγος γὰρ οὐ λιθάζεται, λιθοβολεῖ δέ, ὅταν ἐθέλῃ, καὶ σφενδονᾷ θηρία, λόγους κακῶς τῷ ὄρει προσβαίνοντας. τί δ ἂν εἴποις, φασί, περὶ τοῦ ἁγίου πνεύματος ;
πόθεν ἡμῖν ἐπεισάγεις ξένον θεὸν καὶ ἄγραφον ; τοῦτο ἤδη καὶ οἱ περὶ τὸν υἱὸν μετριάζοντες. ὅπερ γὰρ ἐπὶ τῶν ὁδῶν εὑρεῖν ἐστὶ καὶ τῶν ποταμῶν, σχίζονταί τε ἀπ ἀλλήλων, καὶ εἰς ἄλληλα συνάγονται· τοῦτο κἀνταῦθα συμβαίνει διὰ τὸν πλοῦτον τῆς ἀσεβείας, καὶ τοὺς τὰ ἄλλα διεστῶτας
ἐν ἄλλοις συμφέρεσθαι, ὥστε μηδὲ γινώσκειν καθαρῶς δύνασθαι τὸ συμφέρον τὸ μαχόμενον.

[*][*][*][*][*][*][*][*][*]
146

ἔχει μὲν οὖν τι καὶ δυσχερὲς περὶ τοῦ πνεύματος λόγος, οὐ μόνον ὅτι ἐν τοῖς περὶ τοῦ υἱοῦ λόγοις ἀποκαμόντες οἱ ἄνθρωποι θερμότερον τῷ πνεύματι προσπαλαίουσι· χρὴ γάρ τι πάντως αὐτοὺς ἀσεβεῖν, οὐδὲ
βιωτός ἐστιν αὐτοῖς βίος· ἀλλ ὅτι καὶ ἡμεῖς τῷ πλήθει τῶν ζητημάτων ἀποκναισθέντες ταὐτὸ πάσχομεν τοῖς κακοσίτοις, οἱ ἐπειδὰν πρός τι τῶν βρωμάτων ἀηδισθῶσι, πρὸς πάντα λόγον ὁμοίως, ὥσπερ ἐκεῖνοι πρὸς τροφήν, δυσχεραίνομεν. ὅμως διδότω τὸ πνεῦμα, καὶ λόγος
δραμεῖται, καὶ θεὸς δοξασθήσεται. τὸ μὲν οὖν ἐπιμελῶς ἐξετάζειν καὶ διαιρεῖσθαι, ποσαχῶς τὸ πνεῦμα τὸ ἅγιον παρὰ τῇ θείᾳ γραφῆ νοεῖται καὶ λέγεται, μετὰ τῶν προσφόρων τῇ θεωρίᾳ μαρτυριῶν, καὶ τι παρὰ ταῦτα [*] [*] [*] [*] [*] [*] [*] [*] [*]

147
ἰδιοτρόπως τὸ ἐξ ἀμφοῖν συνημμένον, λέγω δὲ τὸ πνεῦμα τὸ ἅγιον, ἑτέροις παρήσομεν, οἲ καὶ ἑαυτοῖς καὶ ἡμῖν ταῦτα πεφιλοσοφήκασιν, ἐπεὶ καὶ ἡμεῖς ταῦτα ἐκείνοις. αὐτοὶ δὲ πρὸς τὰ ἑξῆς τοῦ λόγου τρεψόμεθα.

Οἱ μὲν οὖν, ὡς ξένον τινὰ θεὸν καὶ παρέγγραπτον
εἰσαγόντων ἡμῶν τὸ πνεῦμα τὸ ἅγιον, δυσχεραίνοντες, καὶ σφόδρα προπολεμοῦντες τοῦ γράμματος, ἴστωσαν ἐκεῖ φοβούμενοι φόβον, οὗ μὴ ἔστι φόβος, καὶ σαφῶς γινωσκέτωσαν ὅτι ἔνδυμα τῆς ἀσεβείας ἐστὶν αὐτοῖς φιλία τοῦ γράμματος, ὡς δειχθήσεται μικρὸν ὕστερον, ἐπειδὰν
τὰς ἐνστάσεις αὐτῶν εἰς δύναμιν διελέγξωμεν. ἡμεῖς δὲ τοσοῦτον θαρροῦμεν τῇ θεότητι τοῦ πνεύματος, πρεσβεύομεν, ὥστε καὶ τῆς θεολογίας ἐντεῦθεν ἀρξόμεθα, τὰς αὐτὰς τῇ τριάδι φωνὰς ἐφαρμόζοντες, κἄν τισι δοκῇ [*] [*] [*] [*] [*] [*] [*] [*] [*] [*] [*]

148
τολμηρότερον. ἦν τὸ φῶς τὸ ἀληθινόν, φωτίζει πάντα ἄνθρωπον ἐρχόμενον εἰς τὸν κόσμον, πατήρ. ἦν τὸ φῶς τὸ ἀληθινόν, φωτίζει πάντα ἄνθρωπον ἐρχόμενον εἰς τὸν κόσμον, υἱός. ἦν τὸ φῶς τὸ ἀληθινόν, φωτίζει
ἄνθρωπον ἐρχόμενον εἰς τὸν κόσμον, ἄλλος παράκλητος. ἦν, καὶ ἢν, καὶ ἦν· ἀλλ ἓν ἦν. φῶς, καὶ φῶς, καὶ φῶς· ἀλλ ἓν φῶς, εἷς θεός. τοῦτό ἐστιν καὶ Δαβὶδ πρότερον, λέγων· Ἐν τῷ φωτί σου ὀψόμεθα φῶς. καὶ νῦν ἡμεῖς καὶ τεθεάμεθα καὶ κηρύσσομεν, ἐκ φωτὸς τοῦ
πατρὸς φῶς καταλαμβάνοντες τὸν υἱὸν ἐν φωτὶ τῷ πνεύματι, σύντομον καὶ ἀπέριττον τῆς τριάδος θεολογίαν. ἀθετῶν ἀθετείτω, ἀνομῶν ἀνομείτω · ἡμεῖς νενοήκαμεν, καὶ κηρύσσομεν. ἐπ ὄρος ὑψηλὸν ἀναβησόμεθα καὶ βοήσομεν, εἰ μὴ κάτωθεν ἀκουοίμεθα. ὑψώσομεν τὸ πνεῦμα,
οὐ φοβηθησόμεθα. εἰ δὲ καὶ φοβηθησόμεθα, ἡσυχάζοντες, οὐ κηρύσσοντες·

Εἰ ἦν ὅτε οὐκ ἦν πατήρ, ἦν ὅτε οὐκ ἦν υἱός. [*] [*] [*] [*] [*] [*] [*] [*] [*]

149
εἰ ἦν ὅτε οὐκ ἦν υἱός, ἦν ὅτε οὐδὲ τὸ πνεῦμα τὸ ἅγ ἴον. εἰ τὸ ἓν ἢν ἀπ ἀρχῆς, καὶ τὰ τρία. εἰ τὸ ἓν κάτω βάλλεις, τολμῶ, καὶ λέγω, μηδὲ τὰ δύο θῇς ἄνω. τίς γὰρ ἀτελοῦς θεότητος ὄνησις ; μᾶλλον δὲ τίς θεότης, εἰ μὴ τελεία ; τελεία δὲ πῶς, λείπει τι πρὸς τελείωσιν ; λείπει
δέ πὼς, μὴ ἐχούσῃ τὸ ἅγ ἴον· ἔχοι δ ἂν πῶς, μὴ τοῦτο ἔχουσα ; γὰρ ἄλλη τις παρὰ τοῦτο ἁγιότης καὶ τις αὕτη νοεῖται, λεγέτω τις· εἴπερ αὐτή, πῶς οὐκ ἀπ ἀρχῆς ; ὥσπερ ἄμεινον ὂν τῷ θεῷ εἶναί ποτε ἀτελεῖ, καὶ δίχα πνεύματος. εἰ μὴ ἀπ ἀρχῆς ἢν, μετ ἐμοῦ
τέτακται, καὶ εἰ μικρὸν πρὸ ἐμοῦ. χρόνῳ γὰρ ἀπὸ θεοῦ τεμνόμεθα. εἰ τέτακται μετ ἐμοῦ, πῶς ἐμὲ ποιεῖ θεόν, πῶς συνάπτει θεότητι;

Μαλλὸν δὲ φιλοσοφήσω σοι περὶ αὐτοῦ μικρὸν ἄνωθεν. περὶ τριάδος γὰρ καὶ πρότερον διειλήφαμεν. τὸ
πνεῦμα τὸ ἅγιον Σαδδουκαῖοι μὲν οὐδὲ εἶναι τὸ παράπαν [*] [*] [*] [*] [*] [*] [*] [*] [*]

150
ἐνόμισαν· οὐδὲ γὰρ ἀγγέλους, οὐδὲ ἀνάστασιν· οὐκ οἶδ ὅθεν τὰς τοσαύτας περὶ αὐτοῦ μαρτυρίας ἐν τῇ παλαιᾷ διαπτύσαντες. Ἑλλήνων δὲ οἱ θεολογικώτεροι, καὶ μᾶλλον ἡμῖν προσεγγίσαντες, ἐφαντάσθησαν μέν, ὡς ἐμοὶ δοκεῖ·
περὶ δὲ τὴν κλῆσιν διηνέχθησαν, νοῦν τοῦ παντός, καὶ τὸν θύραθεν νοῦν, καὶ τὰ τοιαῦτα προσαγορεύσαντες. τῶν δὲ καθ ἡμᾶς σοφῶν οἱ μὲν ἐνέργειαν τοῦτο ὑπέλαβον, οἱ δὲ κτίσμα, οἱ δὲ θεόν, οἱ δὲ οὐκ ἔγνωσαν ὁπότερον τούτων, αἰδοῖ τῆς γραφῆς, ὥς φασιν, ὡς οὐδέτερον σαφῶς δηλωσάσης.
καὶ διὰ τοῦτο οὔτε σέβουσιν, οὔτε ἀτιμάζουσι, μέσως πὼς περὶ αὐτοῦ διακείμενοι, μᾶλλον δὲ καὶ λίαν ἀθλίως. καὶ τῶν θεὸν ὑπειληφότων οἱ μὲν ἄχρι διανοίας εἰσὶν εὐσεβεῖς, οἱ δὲ τολμῶσιν εὐσεβεῖν καὶ τοῖς χείλεσιν. ἄλλων δὲ ἤκουσα μετρούντων θεότητα σοφωτέρων, οἳ τρία
μὲν εἶναι καθ ἡμᾶς ὁμολογοῦσι τὰ νοούμενα, τοσοῦτον δὲ ἀλλήλων διέστησαν, ὡς τὸ μὲν καὶ οὐσία καὶ δυνάμει [*] [*] [*] [*] [*] [*] [*] [*] [*] [*]
151
ποιεῖν ἀόριστον· τὸ δὲ δυνάμει μέν, οὐκ οὐσίᾳ δέ· τὸ δὲ ἀμφοτέροις περιγραπτόν· ἄλλον τρόπον μιμούμενοι τοὺς δημιουργόν, καὶ συνεργόν, καὶ λειτουργὸν ὀνομάζοντας, καὶ τὴν ἐν τοῖς ὀνόμασι τάξιν καὶ χάριν τῶν πραγμάτων ἀκολουθίαν εἶναι νομίζοντας.


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οὕτω 1 w 38
διαπέφευγε 1 w 48
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κακῶς 1 w 155
τῷ 1 w 157
ὄρει 1 w 161
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εἴποις 1 w 187
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πόθεν 1 w 220
ἡμῖν 1 w 224
ἐπεισάγεις 1 w 234
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ἄγραφον 1 w 253
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τροφήν 1 w 1784
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ὅμως 1 w 1803
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whom 2 w 11205
he 167 w 11207
means 5 w 11212
15 5 w 11215
τὰ 20 w 11218
νοούμενα 2 w 11226
that 19 w 11232
our 14 w 11235
notion 1 w 11241
is 67 w 11243
that 20 w 11247
of 45 w 11249
three 1 w 11254
existences 1 w 11264
The 17 w 11269
is 69 w 11271
used 2 w 11275
throughout 1 w 11285
to 45 w 11287
avoid 1 w 11292
undue 1 w 11297
handling 1 w 11305
of 46 w 11307
personal 1 w 11315
language 1 w 11323
16 2 w 11326
διέστησαν 2 w 11336
1st 1 w 11340
aor 1 w 11343
they 5 w 11350
put 1 w 11353
them 6 w 11357
at 52 w 11359
such 3 w 11363
a 333 w 11364
distance 1 w 11372
from 6 w 11376
each 1 w 11380
other 9 w 11385
as 32 w 11388
to 46 w 11390
make 6 w 11394
the 137 w 11397
first 2 w 11402
etc 2 w 11406
ποιεῖν 1 w 11413
ἀόριστον 1 w 11421
τὸ 43 w 11424
δὲ 32 w 11426
δυνάμει 2 w 11433
μέν 3 w 11436
οὐκ 7 w 11440
οὐσίᾳ 1 w 11445
δέ 6 w 11447
τὸ 44 w 11450
δὲ 33 w 11452
ἀμφοτέροις 1 w 11462
περιγραπτόν 1 w 11473
ἄλλον 1 w 11479
τρόπον 1 w 11485
μιμούμενοι 1 w 11495
τοὺς 4 w 11499
δημιουργόν 1 w 11509
καὶ 54 w 11513
συνεργόν 1 w 11521
καὶ 55 w 11525
λειτουργὸν 1 w 11535
ὀνομάζοντας 1 w 11546
καὶ 56 w 11550
τὴν 3 w 11553
ἐν 11 w 11555
τοῖς 8 w 11559
ὀνόμασι 1 w 11566
τάξιν 1 w 11571
καὶ 57 w 11574
χάριν 1 w 11579
τῶν 16 w 11582
πραγμάτων 1 w 11591
ἀκολουθίαν 1 w 11601
εἶναι 3 w 11606
νομίζοντας 1 w 11616