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Adversus Eunomianos (Orat. 27) (2-5)

urn:cts:greekLit:tlg2022.tlg007.1st1K-grc1:2-5
Refs {'start': {'reference': '2', 'human_reference': 'Chapter 2'}, 'end': {'reference': '5', 'human_reference': 'Chapter 5'}}
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Επεὶ δὲ πᾶσαν εὐσεβείας ὁδὸν καταλύσαντες πρὸς
ἓν τοῦτο βλέπουσι μόνον, τι δήσουσιν λύσουσι τῶν [*] [*] [*] [*] [*] [*] [*] [*] [*] [*] [*] [*]

3
προβαλλομένων, καθάπερ ἐν τοῖς θεάτροις οἱ τὰ παλαίσματα δημοσιεύοντες, καὶ τῶν παλαισμάτων οὐχ ὅσα πρὸς νίκην φέρει κατὰ νόμους ἀθλήσεως, ἀλλ ὅσα τὴν ὄψιν κλέπτει τῶν ἀμαθῶν τὰ τοιαῦτα καὶ συναρπάζει τὸν ἐπαινέτην,—καὶ καὶ πᾶσαν μὲν ἀγορὰν περιβομβεῖσθαι τοῖς
τούτων λόγοις, πᾶν δὲ συμπόσιον ἀποκναίεσθαι φλυαρίᾳ καὶ ἀηδίᾳ, πᾶσαν δὲ ἑορτὴν καὶ πένθος ἅπαν, τὴν μὲν ἀνέορτον εἶναι καὶ μεστὴν κατηφείας, τὸ δὲ παραμυθεῖσθαι συμφορᾷ μείζονι τοῖς ζητήμασι, πᾶσαν δὲ διοχλεῖσθαι γυναικωνῖτιν, ἁπλότητι σύντροφον, καὶ τὸ τῆς αἰδοῦς ἄνθος
ἀποσυλᾶσθαι τῇ περὶ λόγον ταχύτητι· ἐπειδὴ ταῦτα οὕτω, καὶ τὸ κακὸν ἄσχετον καὶ ἀφόρητον, καὶ κινδυνεύει τεχνύδροιν εἶναι τὸ μέγα ἡμῶν μυστήριον· φέρε, τοσοῦτον γοῦν ἡμῶν ἀνασχέσθωσαν οἱ κατάσκοποι σπλάγχνοις πατρικοῖς κινουμένων καί, φησιν θεῖος Ιερεμίας, σπαρασσομένων
τὰ αἰσθητήρια, ὅσον μὴ τραχέως τὸν περὶ τούτων δέξασθαι [*] [*] [*] [*] [*] [*] [*] [*] [*] [*] [*] [*]
4
λόγον, καὶ τὴν γλῶσσαν μικρὸν ἐπισχόντες, ἃν ἄρα καὶ δύνωνται, τὴν ἀκοὴν ἡμῖν ὑποθέτωσαν. πάντως δὲ οὐδὲν ζημιωθήσεσθε. γὰρ εἰς ὦτα ἐλαλήσαμεν ἀκουόντων, καί τινα καρπὸν ἔσχεν λόγος, τὴν ὠφέλειαν τὴν ὑμετέραν,—
ἐπειδὴ σπείρει μὲν σπείρων τὸν λόγον ἐπὶ πᾶσαν διάνοιαν, καρποφορεῖ δὲ καλή τε καὶ γόνιμος, ἀπήλθετε καὶ τοῦτο ἡμῶν διαπτύσαντες, καὶ πλείονα λαβόντες ὕλην ἀντιλογίας τε καὶ τῆς καθ ἡμῶν λοιδορίας, ἵνα καὶ μᾶλλον ὑμᾶς αὐτοὺς ἑστιάσητε. μὴ θαυμάσητε δέ, εἰ παράδοξον
ἐρῶ λόγον, καὶ παρὰ τὸν ὑμέτερον νόμον, οἳ πάντα εἰδέναι τε καὶ διδάσκειν ὑπισχνεῖσθε λίαν νεανικῶς καὶ γενναίως, ἵνα μὴ λυπῶ λέγων ἀμαθῶς καὶ θρασέως.

Οὐ παντός, οὗτοι, τὸ περὶ θεοῦ φιλοσοφεῖν, οὐ παντός· οὐχ οὕτω τὸ πρᾶγμα εὔωνον καὶ τῶν χαμαὶ
ἐρχομένων. προσθήσω δέ, οὐδὲ πάντοτε, οὐδὲ πᾶσιν, οὐδὲ πάντα, ἀλλ ἔστιν ὅτε, καὶ οἷς, καὶ ἐφ ὅσον. οὐ πάντων μέν, ὅτι τῶν ἐξητασμένων καὶ διαβεβηκότων ἐν θεωρίᾳ, καὶ πρὸ τούτων καὶ ψυχὴν καὶ σῶμα κεκαθαρμένων, καθαιρομένων, τὸ μετριώτατον. μὴ καθαρῷ γὰρ ἅπτεσθαι [*] [*] [*] [*] [*] [*] [*] [*] [*]

5
καθαροῦ τυχὸν οὐδὲ ἀσφαλές, ὥσπερ οὐδὲ ὄψει σαθρᾷ ἡλιακῆς ἀκτῖνος. ὅτε δέ; ἡνίκα ἂν σχολὴν ἄγωμεν ἀπὸ τῆς ἔξωθεν ἰλύος καὶ ταραχῆς, καὶ μὴ τὸ ἡγεμονικὸν ἡμῶν συγχέηται τοῖς μοχθηροῖς τύποις καὶ πλανωμένοις, οἷον γράμμασι πονηροῖς ἀναμιγνύντων κάλλη γραμμάτων,
βορβόρῳ μύρων εὐωδίαν. δεῖ γὰρ τῷ ὄντι σχολάσαι, καὶ γνῶναι θεόν· καὶ ὅταν λάβωμεν καιρόν, κρίνειν θεολογίας εὐθύτητα. τίσι δέ; οἷς τὸ πρᾶγμα διὰ σπουδῆς, καὶ οὐχ ὡς ἕν τι τῶν ἄλλων καὶ τοῦτο φλυαρεῖται ἡδέως, μετὰ τοὺς ἱππικούς, καὶ τὰ θέατρα, καὶ τὰ ᾄσματα, καὶ τὴν
γαστέρα, καὶ τὰ ὑπὸ γαστέρα · οἷς καὶ τοῦτο μέρος τρυφῆς, περὶ ταῦτα ἐρεσχελία καὶ κομψεία τῶν ἀντιθέσεων. τίνα δὲ φιλοσοφητέον, καὶ ἐπὶ πόσον ; ὅσα ἡμῖν ἐφικτά, καὶ ἐφ ὅσον τοῦ ἀκούοντος ἕξις ἐφικνεῖται καὶ δύναμις· [*] [*] [*] [*] [*] [*] [*] [*] [*] [*] [*] [*] [*] [*] [*]
6
ἵνα μὴ καθάπερ αἱ ὑπερβάλλουσαι τῶν φωνῶν, τῶν τροφῶν, τὴν ἀκοὴν βλάπτουσιν τὰ σώματα, εἰ βούλει δέ, τῶν φορτίων τὰ ὑπὲρ δύναμιν τοὺς ὑποβαίνοντας, τὴν γῆν τῶν ὑετῶν οἱ σφοδρότεροι, οὕτω δὴ καὶ οὗτοι τοῖς
στερροῖς, ἵν οὕτως εἴπω, τῶν λόγων καταπιεσθέντες καὶ βαρυνθέντες ζημιωθεῖεν καὶ εἰς τὴν ἀρχαίαν δύναμιν.

καὶ οὐ λέγω τοῦτο μὴ δεῖν πάντοτε μεμνῆσθαι θεοῦ. μὴ πάλιν ἐπιφυέσθωσαν ἡμῖν οἱ πάντα εὔκολοι καὶ ταχεῖς. μνημονευτέον γὰρ θεοῦ μᾶλλον ἀναπνευστέον·
καί, εἰ οἷόν τε τοῦτο εἰπεῖν, μηδὲ ἄλλο τι τοῦτο πρακτέον. κἀγὼ τῶν ἐπαινούντων εἰμὶ τὸν λόγον, ὃς μελετᾷν ἡμέρας καὶ νυκτὸς διακελεύεται, καὶ ἑσπέρας καὶ πρωὶ καὶ μεσημβρίς διηγεῖσθαι, καὶ εὐλογεῖν τὸν κύριον ἐν παντὶ καιρῷ· εἰ δεῖ καὶ τὸ Μωυσέως εἰπεῖν, κοιταζόμενον, διανστάμενον,
ὁδοιποροῦντα, τι οὖν ἄλλο πράττοντα, καὶ τῆ μνήμη [*] [*] [*] [*] [*] [*] [*] [*] [*] [*] [*] [*] [*]

7
τυποῦσθαι πρὸς καθαρότητα. ὥστε οὐ τὸ μεμνῆσθαι δίη. νεκῶς κωλύω, τὸ θεολογεῖν δέ· οὐδὲ τὴν θεολογίαν, ὥσπερ ἀσεβές, ἀλλὰ τὴν ἀκαιρίαν· οὐδὲ τὴν διδασκαλίαν, ἀλλὰ τὴν ἀμετρίαν. μέλιτος μὲν πλησμονὴ καὶ κόρος ἔμετον ἐργάζεται, καίπερ ὄντος μέλιτος, καὶ καιρὸς τῷ παντὶ
πράγματι, ὡς Σολομῶντι κἀμοὶ δοκεῖ, καὶ τὸ καλὸν οὐ καλόν, ὅταν μὴ καλῶς γίνηται, ὥσπερ ἄνθος ἐν χειμῶνι παντελῶς ἄωρον, καὶ γυναιξὶ κόσμος ἀνδρεῖος, γυναικεῖος ἀνδράσι, καὶ πένθει γεωμετρία, καὶ πότῳ δάκρυον, ἐνταῦθα δὲ μόνον τὸν καιρὸν ἀτιμάσομεν, οὗ μάλιστα τιμητέον τὸ
εὔκαιρον ;

Μηδαμῶς, φίλοι καὶ ἀδελφοί· ἀδελφοὺς γὰρ ὑμᾶς ἔτι καλῶ, καίπερ οὐκ ἀδελφικῶς ἔχοντας· μὴ οὕτω διανοώμεθα, μηδὲ καθάπερ ἵπποι θερμοὶ καὶ δυσκάθεκτοι, τὸν ἐπιβάτην λογισμὸν ἀπορρίψαντες, καὶ τὴν καλῶς
[*] [*] [*] [*] [*] [*] [*] [*] [*] [*] [*] [*] [*] [*]

8
ἄγχουσαν εὐλάβειαν ἀποπτύσαντες, πόρρω τῆς νύσσης θέωμεν· ἀλλ εἴσω τῶν ἡμετέρων ὅρων φιλοσοφῶμεν, καὶ μὴ εἰς Αἴγυπτον ἐκφερώμεθα, μηδὲ εἰς Ἀσσυρίους κατασυ- ρώμεθα, μηδὲ ᾄδωμεν τὴν ᾠδὴν κυρίου ἐπὶ γῆς ἀλλοτρίας,
πάσης ἀκοῆς λέγω, ξένης τε καὶ ἡμετέρας, ἐχθρᾶς καὶ φιλίας, εὐγνώμονος καὶ ἀγνώμονος, λίαν ἐπιμελῶς τηρεῖ τὰ ἡμέτερα, καὶ βούλοιτο ἂν τὸν σπινθῆρα τῶν ἐν ἡμῖν κακῶν γενέσθαι φλόγα, ἐξάπτει τε καὶ ἀναρριπίζει καὶ εἰς οὐρανὸν αἴρει ταῖς παρ ἑαυτῆς αὔραις λανθάνουσα, καὶ
ποιεῖ τῆς Βαβυλωνίας φλογὸς τὰ κύκλῳ καταφλεγούσης ὑψηλοτέραν. ἐπειδὴ γὰρ οὐκ ἐν τοῖς ἑαυτῶν δόγμασιν ἔχουσι τὴν ἰσχύν, ἐν τοῖς ἡμετέροις σαθροῖς ταύτην θη- ρεύουσι, καὶ διὰ τοῦτο, ὥσπερ αἰ μυῖαι τοῖς τραύμασιν, [*] [*] [*] [*] [*] [*] [*] [*] [*] [*] [*] [*] [*] [*]
9
οὕτω τοῖς ἡμετέροις ἐπιτίθενται εἴτε ἀτυχήμασι λέγειν, εἴτε ἁμαρτήμασιν. ἁλλ ἡμεῖς γε μὴ ἐπὶ πλεῖον ἡμᾶς αὐτοὺς ἀγνοήσωμεν, μηδὲ τὸ περὶ ταῦτα κόσμιον ἀτιμάσωμεν· ἀλλ εἰ μὴ τὴν ἔχθραν καταλύσασθαι δυνατόν, ἐκεῖνό γε συμβῶμεν ἀλλήλοις, μυστικῶς τὰ μυστικὰ
φθέγγεσθαι, καὶ ἁγίως τὰ ἅγια, καὶ μὴ ῥίπτειν εἰς βεβήλους ἀκοὰς τὰ μὴ ἔκφορα, μηδὲ σεμνοτέρους ἡμῶν ἀποφαίνωμεν τοὺς προσκυνοῦντας τοῖς δαιμονίοις καὶ τῶν αἰσχρῶν μύθων καὶ πραγμάτων θεραπευτάς, οἲ θᾶττον ἂν τοῦ αἵματος λόγων ἔστιν ὧν μεταδοῖεν τοῖς ἀμυήτοις. ἀλλ
εἰδῶμεν, ὥσπερ ἐσθῆτος καὶ διαίτης καὶ γέλωτος καὶ βαδίσματος οὖσάν τινα κοσμιότητα, οὕτω καὶ λόγου καὶ σιωπῆς, ὅτι καὶ λόγον πρεσβεύομεν μετὰ τῶν ἄλλων τοῦ θεοῦ προσηγοριῶν καὶ δυνάμεων. ἔστω καὶ τὸ φιλόνεικον ἡμῶν ἔννομον.


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Επεὶ 1 w 5
δὲ 1 w 7
πᾶσαν 1 w 12
εὐσεβείας 1 w 21
ὁδὸν 1 w 25
καταλύσαντες 1 w 37
πρὸς 1 w 41
ἓν 1 w 43
τοῦτο 1 w 48
βλέπουσι 1 w 56
μόνον 1 w 61
1 w 63
τι 1 w 65
δήσουσιν 1 w 73
1 w 74
λύσουσι 1 w 81
τῶν 1 w 84
6 1 w 85
γοῦν 1 w 89
οὑν 1 w 93
d 1 w 94
7 1 w 95
κυβισται 1 w 103
in 1 w 107
nonnullis 1 w 116
κυβενται 1 w 124
2 1 w 126
10 1 w 129
δησωσιν 1 w 136
η 2 w 137
λύσωσι 1 w 143
bd 1 w 145
1 2 w 146
περιττὸν 1 w 155
κ 4 w 156
περίεργον 1 w 166
perhaps 1 w 174
excessive 1 w 184
in 2 w 186
volume 1 w 192
and 1 w 196
over-subtle 1 w 207
in 3 w 209
character 1 w 218
But 1 w 223
the 1 w 226
two 1 w 229
words 1 w 234
are 1 w 237
practically 1 w 248
synonymous 1 w 258
cf 1 w 261
I 1 w 263
Tim 1 w 266
v 4 w 268
13 1 w 270
φλύαροι 1 w 277
κ 5 w 278
περίεργοι 1 w 288
ib 1 w 291
τοῦ 2 w 295
συντετμ 1 w 302
λόγου 1 w 308
Rom 1 w 312
ix 1 w 315
28 1 w 317
cf 2 w 320
Is 1 w 323
xxviii 1 w 330
22 1 w 332
LXX 1 w 336
2 5 w 340
2 w 342
τῶν 2 w 345
ἅλ 1 w 347
μαθητὴς 1 w 356
κ 6 w 357
διδάσκαλοσ 1 w 368
as 1 w 371
distinguished 1 w 384
from 1 w 388
the 2 w 391
professional 1 w 403
fessional 2 w 412
training 1 w 420
of 2 w 422
the 3 w 425
Eunomian 1 w 433
disputants 1 w 443
It 1 w 446
is 5 w 448
a 14 w 449
bold 1 w 453
thing 1 w 458
in 8 w 461
the 4 w 464
face 1 w 468
of 3 w 470
Gal 1 w 473
i 25 w 475
12 1 w 477
to 1 w 480
call 2 w 484
St 1 w 486
Ρ 1 w 487
the 5 w 492
s 20 w 494
disciple 1 w 502
probably 1 w 512
it 1 w 514
is 7 w 516
for 1 w 519
that 1 w 523
reason 1 w 529
that 2 w 533
Gr 1 w 535
adds 1 w 540
and 2 w 544
He 1 w 547
appears 1 w 554
to 2 w 556
have 1 w 560
in 9 w 562
view 1 w 566
such 1 w 570
incidents 1 w 579
as 3 w 581
Gal 2 w 584
ii 3 w 587
14 1 w 589
perhaps 2 w 596
also 1 w 600
the 6 w 603
Pauline 1 w 610
influence 1 w 619
discernible 1 w 630
in 13 w 632
St 2 w 634
Peter 1 w 639
s 32 w 641
Epistles 1 w 649
4 2 w 651
δεινὴν 1 w 658
ἔπιθ 1 w 662
κτλ 1 w 667
clever 1 w 676
at 3 w 678
the 7 w 681
employment 1 w 691
of 4 w 693
noble 1 w 698
and 3 w 701
choice 1 w 707
This 1 w 712
way 1 w 715
of 5 w 717
using 1 w 722
the 8 w 725
com- 1 w 729
parative 1 w 737
is 11 w 739
familiar 1 w 747
it 2 w 750
almost 1 w 756
nobilissimis 1 w 768
quibusque 1 w 777
uerbis 1 w 783
5 1 w 785
οὕτω 1 w 790
τι 2 w 792
καί 1 w 795
biting 1 w 802
irony 1 w 807
Even 1 w 812
a 40 w 813
little 1 w 819
attention 1 w 828
to 3 w 830
conduct 1 w 837
would 1 w 842
make 1 w 846
a 43 w 847
great 1 w 852
difference 1 w 862
Aσχολεῖσθαι 1 w 875
σθαι 2 w 879
to 4 w 882
occupy 1 w 888
oneself 1 w 895
6 2 w 898
καὶ 1 w 902
ἴσως 1 w 906
The 1 w 910
phrase 1 w 916
means 1 w 921
continuing 1 w 932
the 9 w 935
irony 2 w 940
that 3 w 945
in 18 w 947
that 4 w 951
case 1 w 955
the 10 w 958
chances 1 w 965
would 2 w 970
not 1 w 973
be 1 w 975
very 1 w 979
remote 1 w 985
7 2 w 987
κυβισταὶ 1 w 996
λόγων 1 w 1001
word-tum-blers 1 w 1017
Κυβιστὴς 1 w 1027
more 1 w 1032
usually 1 w 1039
κυβιστητήρ 1 w 1049
is 15 w 1052
one 2 w 1055
who 1 w 1058
stands 1 w 1064
on 13 w 1066
his 2 w 1069
head 1 w 1073
or 5 w 1076
turns 1 w 1081
head 2 w 1085
over 2 w 1089
heels 1 w 1094
or 6 w 1097
according 1 w 1107
to 5 w 1109
Elias 1 w 1114
a 57 w 1116
diver 1 w 1121
The 2 w 1125
reading 1 w 1132
κυβευταὶ 1 w 1140
dicers 1 w 1147
or 8 w 1151
sharper 1 w 1159
s 60 w 1161
cf 3 w 1164
Eph 1 w 1168
iv 4 w 1171
14 2 w 1173
would 3 w 1180
not 2 w 1183
suggest 1 w 1190
the 11 w 1193
ridiculous 1 w 1204
image 1 w 1210
which 1 w 1215
Gr 2 w 1217
half 1 w 1222
apologizes 1 w 1232
for 2 w 1235
using 2 w 1240
ib 4 w 1243
ἄτοποι 1 w 1250
κ 14 w 1251
παράδοξοι 1 w 1261
strange 1 w 1270
and 5 w 1273
Ἅτοπος 1 w 1280
does 1 w 1284
not 3 w 1287
seem 1 w 1291
to 6 w 1293
be 2 w 1295
used 1 w 1299
here 1 w 1303
as 7 w 1306
it 5 w 1308
often 1 w 1313
is 17 w 1315
either 1 w 1322
in 22 w 1324
the 13 w 1327
sense 1 w 1332
of 7 w 1334
absurd 1 w 1341
i 85 w 1344
e 99 w 1346
unreasonable 1 w 1359
or 10 w 1362
in 23 w 1364
that 5 w 1368
of 8 w 1370
monstrous 1 w 1380
i 87 w 1384
e 102 w 1386
wicked 1 w 1393
Gr 3 w 1396
only 1 w 1401
emphasizes 1 w 1411
phasizes 2 w 1419
the 14 w 1422
surprising 1 w 1432
nature 1 w 1438
of 9 w 1440
the 15 w 1443
feats 1 w 1448
which 2 w 1453
the 16 w 1456
Eunomians 1 w 1465
perform 1 w 1472
2 7 w 1474
No 1 w 1477
part 1 w 1481
of 10 w 1483
society 1 w 1490
is 19 w 1492
free 1 w 1496
from 2 w 1500
their 1 w 1505
importunate 1 w 1516
wrangling 1 w 1525
Christianity 1 w 1538
is 21 w 1540
in 26 w 1542
danger 1 w 1548
of 11 w 1550
becoming 1 w 1558
a 80 w 1559
matter 1 w 1565
of 12 w 1567
pettifogging 1 w 1579
logic 1 w 1584
The 3 w 1588
opponents 1 w 1597
must 1 w 1601
give 1 w 1605
a 82 w 1606
fatherly 1 w 1614
heart 1 w 1619
leave 1 w 1624
to 7 w 1626
express 1 w 1633
its 1 w 1636
concern 1 w 1643
If 1 w 1646
they 1 w 1650
are 2 w 1653
not 4 w 1656
moved 1 w 1661
by 1 w 1663
what 1 w 1667
he 29 w 1669
says 1 w 1673
they 2 w 1678
will 1 w 1682
at 16 w 1684
least 1 w 1689
have 2 w 1693
the 21 w 1696
satisfaction 1 w 1708
of 13 w 1710
rejecting 1 w 1719
and 6 w 1722
deriding 1 w 1730
it 9 w 1732
He 2 w 1735
does 2 w 1739
not 5 w 1742
intend 1 w 1748
to 8 w 1750
adopt 1 w 1755
their 2 w 1760
style 1 w 1765
9 1 w 1767
καταλύσαντες 2 w 1780
having 1 w 1788
stroyed 1 w 1796
or 13 w 1799
broken 1 w 1806
up 2 w 1808
both 1 w 1814
for 4 w 1817
themselves 1 w 1827
and 7 w 1830
for 5 w 1833
their 3 w 1838
disciples 1 w 1847
Εὐσέβεια 1 w 1856
is 24 w 1858
here 2 w 1862
practical 2 w 1871
piety 1 w 1876
10 2 w 1879
2 w 1881
τι 3 w 1883
δήσ 2 w 1886
2 w 1888
λῦσ 1 w 1891
τ 29 w 1894
προβ 1 w 1899
They 1 w 1906
care 1 w 1910
for 6 w 1913
nothing 1 w 1920
but 1 w 1923
the 25 w 1926
opportunity 1 w 1937
of 14 w 1939
tying 1 w 1944
or 18 w 1946
untying 1 w 1953
some 1 w 1957
knotty 1 w 1963
proposition 1 w 1974
προβαλλομένων 1 w 1989
καθάπερ 1 w 1998
ἐν 1 w 2000
τοῖς 1 w 2004
θεάτροις 1 w 2012
οἱ 1 w 2014
τὰ 1 w 2016
παλαίσματα 1 w 2026
δημοσιεύοντες 1 w 2039
καὶ 2 w 2043
τῶν 3 w 2046
παλαισμάτων 1 w 2057
οὐχ 1 w 2060
ὅσα 1 w 2063
πρὸς 2 w 2067
νίκην 1 w 2072
φέρει 1 w 2077
κατὰ 1 w 2081
νόμους 1 w 2087
ἀθλήσεως 1 w 2095
ἀλλ 1 w 2099
ὅσα 2 w 2103
τὴν 1 w 2106
ὄψιν 1 w 2110
κλέπτει 1 w 2117
τῶν 4 w 2120
ἀμαθῶν 1 w 2126
τὰ 3 w 2128
τοιαῦτα 1 w 2135
καὶ 3 w 2138
συναρπάζει 1 w 2148
τὸν 2 w 2151
ἐπαινέτην 1 w 2160
καὶ 4 w 2165
καὶ 5 w 2168
πᾶσαν 2 w 2173
μὲν 1 w 2176
ἀγορὰν 1 w 2182
περιβομβεῖσθαι 1 w 2196
τοῖς 2 w 2200
τούτων 1 w 2206
λόγοις 1 w 2212
πᾶν 1 w 2216
δὲ 2 w 2218
συμπόσιον 1 w 2227
ἀποκναίεσθαι 1 w 2239
φλυαρίᾳ 1 w 2246
καὶ 6 w 2249
ἀηδίᾳ 1 w 2254
πᾶσαν 3 w 2260
δὲ 3 w 2262
ἑορτὴν 1 w 2268
καὶ 7 w 2271
πένθος 1 w 2277
ἅπαν 1 w 2281
τὴν 3 w 2285
μὲν 2 w 2288
ἀνέορτον 1 w 2296
εἶναι 1 w 2301
καὶ 8 w 2304
μεστὴν 1 w 2310
κατηφείας 1 w 2319
τὸ 3 w 2322
δὲ 4 w 2324
παραμυθεῖσθαι 1 w 2337
συμφορᾷ 1 w 2344
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προσκυν 2 w 16241
τοῖς 17 w 16246
δ 124 w 16247
προσκ 3 w 16253
in 168 w 16256
the 152 w 16259
later 1 w 16264
Greek 2 w 16269
governs 1 w 16276
dat 1 w 16279
or 92 w 16282
ace 4 w 16285
indifferently 1 w 16299
e 942 w 16301
g 160 w 16303
John 1 w 16308
iv 26 w 16310
23 3 w 16312
πρ 21 w 16314
τῷ 4 w 16317
πατρί 1 w 16322
τοὺς 7 w 16329
προσκυνοῦντας 2 w 16342
αὐτόν 1 w 16347
Just 1 w 16352
below 2 w 16357
we 13 w 16359
have 7 w 16363
πρ 23 w 16365
τὰ 21 w 16368
πάθη 1 w 16372
10 8 w 16375
λόγων 6 w 16381
ἕστιν 1 w 16386
ὧν 2 w 16388
ἐνίων 1 w 16394
impart 1 w 16401
some 4 w 16405
words 7 w 16410
11 5 w 16414
ἐσθῆτος 2 w 16422
κτλ 8 w 16425
Cp 7 w 16429
Ecclus 3 w 16436
XIX 1 w 16440
30 1 w 16442
13 6 w 16445
λόγον 9 w 16451
πρεσβεύομεν 2 w 16462
ἱν 1 w 16465
Werank 1 w 16472
or 94 w 16475
honour 1 w 16481
Word 1 w 16486
among 3 w 16491
tht 1 w 16494
appellations 1 w 16506
and 39 w 16509
powers 1 w 16515
of 85 w 16517
God 3 w 16520
Himself 1 w 16527
14 11 w 16531
τὸ 36 w 16534
φιλόνεικον 2 w 16544
let 1 w 16549
our 17 w 16552
very 4 w 16556
contention 1 w 16566
be 40 w 16568
subject 6 w 16575
to 76 w 16577
law 1 w 16580
whole 1 w 16587
of 86 w 16589
Gr 17 w 16591
s 619 w 16594
Or 5 w 16596
xxxii 2 w 16601
is 98 w 16603
on 116 w 16605
in 170 w 16607
discussion 1 w 16617
6 20 w 16619
The 20 w 16623
heathen 7 w 16630
world 3 w 16635
with 11 w 16640
its 4 w 16643
base 2 w 16647
mythology 1 w 16656
is 100 w 16659
not 24 w 16662
in 171 w 16664
a 564 w 16665
to 77 w 16669
understand 4 w 16679
the 154 w 16682
niceties 1 w 16690
of 87 w 16692
Christian 5 w 16701
v 92 w 16702
It 9 w 16705
must 3 w 16709
inevitably 1 w 16719
attach 1 w 16725
unworthy 1 w 16733
meanings 1 w 16741
to 78 w 16743
the 155 w 16746
phraseology 1 w 16757
which 10 w 16762
it 84 w 16764
hears 1 w 16769
us 53 w 16771
use 17 w 16774