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Adversus Eunomianos (Orat. 27) (1-5)

urn:cts:greekLit:tlg2022.tlg007.1st1K-grc1:1-5
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Πρὸς τοὺς ἐν λόγῳ κομψοὺς λόγος. καὶ ἵνα ἀπὸ τῆς γραφῆς ἄρξωμαι· Ἴδου ἐγὼ ἐπὶ σὲ τὴν ὑβρίστριαν. εἰσὶ γάρ, εἰσί τινες, οἱ τὴν ἀκοὴν προσκνώμενοι καὶ τὴν γλῶσσαν, ἤδη δέ, ὡς ὁρῶ, καὶ τὴν χεῖρα, τοῖς ἡμετέροις λόγοις, καὶ χαίροντες ταῖς βεβήλοις κενοφωνίαις, καὶ
ἀντιθέσεσι τῆς ψευδωνύμου γνώσεως, καὶ ταῖς εἰς οὐδὲν χρήσιμον φερούσαις λογομαχίαις. οὕτω γὰρ Παῦλος [*] [*] [*] [*] [*] [*] [*] [*]

2
καλεῖ πᾶν τὸ ἐν λόγῳ περιττὸν καὶ περίεργον, τοῦ συντετμημένου λόγου κῆρυξ καὶ βεβαιωτής, τῶν ἁλιέων μαθητὴς καὶ διδάσκαλος. οὗτοι δέ, περὶ ὧν λόγος, εἴθε μέν, ὥσπερ τὴν γλῶσσαν εὔστροφον ἔχουσι καὶ δεινὴν
ἐπιθέσθαι λόγοις εὐγενεστέροις τε καὶ δοκιμωτέροις, οὕτω τι καὶ περὶ τὰς πράξεις ἠσχολοῦντο μικρὸν γοῦν, καὶ ἴσως ἧττον ἂν ἦσαν σοφισταὶ καὶ κυβισταὶ λόγων ἄτοποι καὶ παράδοξοι, ἵν εἴπω τι καὶ γελοίως περὶ γελοίου πράγματος.

Επεὶ δὲ πᾶσαν εὐσεβείας ὁδὸν καταλύσαντες πρὸς
ἓν τοῦτο βλέπουσι μόνον, τι δήσουσιν λύσουσι τῶν [*] [*] [*] [*] [*] [*] [*] [*] [*] [*] [*] [*]

3
προβαλλομένων, καθάπερ ἐν τοῖς θεάτροις οἱ τὰ παλαίσματα δημοσιεύοντες, καὶ τῶν παλαισμάτων οὐχ ὅσα πρὸς νίκην φέρει κατὰ νόμους ἀθλήσεως, ἀλλ ὅσα τὴν ὄψιν κλέπτει τῶν ἀμαθῶν τὰ τοιαῦτα καὶ συναρπάζει τὸν ἐπαινέτην,—καὶ καὶ πᾶσαν μὲν ἀγορὰν περιβομβεῖσθαι τοῖς
τούτων λόγοις, πᾶν δὲ συμπόσιον ἀποκναίεσθαι φλυαρίᾳ καὶ ἀηδίᾳ, πᾶσαν δὲ ἑορτὴν καὶ πένθος ἅπαν, τὴν μὲν ἀνέορτον εἶναι καὶ μεστὴν κατηφείας, τὸ δὲ παραμυθεῖσθαι συμφορᾷ μείζονι τοῖς ζητήμασι, πᾶσαν δὲ διοχλεῖσθαι γυναικωνῖτιν, ἁπλότητι σύντροφον, καὶ τὸ τῆς αἰδοῦς ἄνθος
ἀποσυλᾶσθαι τῇ περὶ λόγον ταχύτητι· ἐπειδὴ ταῦτα οὕτω, καὶ τὸ κακὸν ἄσχετον καὶ ἀφόρητον, καὶ κινδυνεύει τεχνύδροιν εἶναι τὸ μέγα ἡμῶν μυστήριον· φέρε, τοσοῦτον γοῦν ἡμῶν ἀνασχέσθωσαν οἱ κατάσκοποι σπλάγχνοις πατρικοῖς κινουμένων καί, φησιν θεῖος Ιερεμίας, σπαρασσομένων
τὰ αἰσθητήρια, ὅσον μὴ τραχέως τὸν περὶ τούτων δέξασθαι [*] [*] [*] [*] [*] [*] [*] [*] [*] [*] [*] [*]
4
λόγον, καὶ τὴν γλῶσσαν μικρὸν ἐπισχόντες, ἃν ἄρα καὶ δύνωνται, τὴν ἀκοὴν ἡμῖν ὑποθέτωσαν. πάντως δὲ οὐδὲν ζημιωθήσεσθε. γὰρ εἰς ὦτα ἐλαλήσαμεν ἀκουόντων, καί τινα καρπὸν ἔσχεν λόγος, τὴν ὠφέλειαν τὴν ὑμετέραν,—
ἐπειδὴ σπείρει μὲν σπείρων τὸν λόγον ἐπὶ πᾶσαν διάνοιαν, καρποφορεῖ δὲ καλή τε καὶ γόνιμος, ἀπήλθετε καὶ τοῦτο ἡμῶν διαπτύσαντες, καὶ πλείονα λαβόντες ὕλην ἀντιλογίας τε καὶ τῆς καθ ἡμῶν λοιδορίας, ἵνα καὶ μᾶλλον ὑμᾶς αὐτοὺς ἑστιάσητε. μὴ θαυμάσητε δέ, εἰ παράδοξον
ἐρῶ λόγον, καὶ παρὰ τὸν ὑμέτερον νόμον, οἳ πάντα εἰδέναι τε καὶ διδάσκειν ὑπισχνεῖσθε λίαν νεανικῶς καὶ γενναίως, ἵνα μὴ λυπῶ λέγων ἀμαθῶς καὶ θρασέως.

Οὐ παντός, οὗτοι, τὸ περὶ θεοῦ φιλοσοφεῖν, οὐ παντός· οὐχ οὕτω τὸ πρᾶγμα εὔωνον καὶ τῶν χαμαὶ
ἐρχομένων. προσθήσω δέ, οὐδὲ πάντοτε, οὐδὲ πᾶσιν, οὐδὲ πάντα, ἀλλ ἔστιν ὅτε, καὶ οἷς, καὶ ἐφ ὅσον. οὐ πάντων μέν, ὅτι τῶν ἐξητασμένων καὶ διαβεβηκότων ἐν θεωρίᾳ, καὶ πρὸ τούτων καὶ ψυχὴν καὶ σῶμα κεκαθαρμένων, καθαιρομένων, τὸ μετριώτατον. μὴ καθαρῷ γὰρ ἅπτεσθαι [*] [*] [*] [*] [*] [*] [*] [*] [*]

5
καθαροῦ τυχὸν οὐδὲ ἀσφαλές, ὥσπερ οὐδὲ ὄψει σαθρᾷ ἡλιακῆς ἀκτῖνος. ὅτε δέ; ἡνίκα ἂν σχολὴν ἄγωμεν ἀπὸ τῆς ἔξωθεν ἰλύος καὶ ταραχῆς, καὶ μὴ τὸ ἡγεμονικὸν ἡμῶν συγχέηται τοῖς μοχθηροῖς τύποις καὶ πλανωμένοις, οἷον γράμμασι πονηροῖς ἀναμιγνύντων κάλλη γραμμάτων,
βορβόρῳ μύρων εὐωδίαν. δεῖ γὰρ τῷ ὄντι σχολάσαι, καὶ γνῶναι θεόν· καὶ ὅταν λάβωμεν καιρόν, κρίνειν θεολογίας εὐθύτητα. τίσι δέ; οἷς τὸ πρᾶγμα διὰ σπουδῆς, καὶ οὐχ ὡς ἕν τι τῶν ἄλλων καὶ τοῦτο φλυαρεῖται ἡδέως, μετὰ τοὺς ἱππικούς, καὶ τὰ θέατρα, καὶ τὰ ᾄσματα, καὶ τὴν
γαστέρα, καὶ τὰ ὑπὸ γαστέρα · οἷς καὶ τοῦτο μέρος τρυφῆς, περὶ ταῦτα ἐρεσχελία καὶ κομψεία τῶν ἀντιθέσεων. τίνα δὲ φιλοσοφητέον, καὶ ἐπὶ πόσον ; ὅσα ἡμῖν ἐφικτά, καὶ ἐφ ὅσον τοῦ ἀκούοντος ἕξις ἐφικνεῖται καὶ δύναμις· [*] [*] [*] [*] [*] [*] [*] [*] [*] [*] [*] [*] [*] [*] [*]
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ἵνα μὴ καθάπερ αἱ ὑπερβάλλουσαι τῶν φωνῶν, τῶν τροφῶν, τὴν ἀκοὴν βλάπτουσιν τὰ σώματα, εἰ βούλει δέ, τῶν φορτίων τὰ ὑπὲρ δύναμιν τοὺς ὑποβαίνοντας, τὴν γῆν τῶν ὑετῶν οἱ σφοδρότεροι, οὕτω δὴ καὶ οὗτοι τοῖς
στερροῖς, ἵν οὕτως εἴπω, τῶν λόγων καταπιεσθέντες καὶ βαρυνθέντες ζημιωθεῖεν καὶ εἰς τὴν ἀρχαίαν δύναμιν.

καὶ οὐ λέγω τοῦτο μὴ δεῖν πάντοτε μεμνῆσθαι θεοῦ. μὴ πάλιν ἐπιφυέσθωσαν ἡμῖν οἱ πάντα εὔκολοι καὶ ταχεῖς. μνημονευτέον γὰρ θεοῦ μᾶλλον ἀναπνευστέον·
καί, εἰ οἷόν τε τοῦτο εἰπεῖν, μηδὲ ἄλλο τι τοῦτο πρακτέον. κἀγὼ τῶν ἐπαινούντων εἰμὶ τὸν λόγον, ὃς μελετᾷν ἡμέρας καὶ νυκτὸς διακελεύεται, καὶ ἑσπέρας καὶ πρωὶ καὶ μεσημβρίς διηγεῖσθαι, καὶ εὐλογεῖν τὸν κύριον ἐν παντὶ καιρῷ· εἰ δεῖ καὶ τὸ Μωυσέως εἰπεῖν, κοιταζόμενον, διανστάμενον,
ὁδοιποροῦντα, τι οὖν ἄλλο πράττοντα, καὶ τῆ μνήμη [*] [*] [*] [*] [*] [*] [*] [*] [*] [*] [*] [*] [*]

7
τυποῦσθαι πρὸς καθαρότητα. ὥστε οὐ τὸ μεμνῆσθαι δίη. νεκῶς κωλύω, τὸ θεολογεῖν δέ· οὐδὲ τὴν θεολογίαν, ὥσπερ ἀσεβές, ἀλλὰ τὴν ἀκαιρίαν· οὐδὲ τὴν διδασκαλίαν, ἀλλὰ τὴν ἀμετρίαν. μέλιτος μὲν πλησμονὴ καὶ κόρος ἔμετον ἐργάζεται, καίπερ ὄντος μέλιτος, καὶ καιρὸς τῷ παντὶ
πράγματι, ὡς Σολομῶντι κἀμοὶ δοκεῖ, καὶ τὸ καλὸν οὐ καλόν, ὅταν μὴ καλῶς γίνηται, ὥσπερ ἄνθος ἐν χειμῶνι παντελῶς ἄωρον, καὶ γυναιξὶ κόσμος ἀνδρεῖος, γυναικεῖος ἀνδράσι, καὶ πένθει γεωμετρία, καὶ πότῳ δάκρυον, ἐνταῦθα δὲ μόνον τὸν καιρὸν ἀτιμάσομεν, οὗ μάλιστα τιμητέον τὸ
εὔκαιρον ;

Μηδαμῶς, φίλοι καὶ ἀδελφοί· ἀδελφοὺς γὰρ ὑμᾶς ἔτι καλῶ, καίπερ οὐκ ἀδελφικῶς ἔχοντας· μὴ οὕτω διανοώμεθα, μηδὲ καθάπερ ἵπποι θερμοὶ καὶ δυσκάθεκτοι, τὸν ἐπιβάτην λογισμὸν ἀπορρίψαντες, καὶ τὴν καλῶς
[*] [*] [*] [*] [*] [*] [*] [*] [*] [*] [*] [*] [*] [*]

8
ἄγχουσαν εὐλάβειαν ἀποπτύσαντες, πόρρω τῆς νύσσης θέωμεν· ἀλλ εἴσω τῶν ἡμετέρων ὅρων φιλοσοφῶμεν, καὶ μὴ εἰς Αἴγυπτον ἐκφερώμεθα, μηδὲ εἰς Ἀσσυρίους κατασυ- ρώμεθα, μηδὲ ᾄδωμεν τὴν ᾠδὴν κυρίου ἐπὶ γῆς ἀλλοτρίας,
πάσης ἀκοῆς λέγω, ξένης τε καὶ ἡμετέρας, ἐχθρᾶς καὶ φιλίας, εὐγνώμονος καὶ ἀγνώμονος, λίαν ἐπιμελῶς τηρεῖ τὰ ἡμέτερα, καὶ βούλοιτο ἂν τὸν σπινθῆρα τῶν ἐν ἡμῖν κακῶν γενέσθαι φλόγα, ἐξάπτει τε καὶ ἀναρριπίζει καὶ εἰς οὐρανὸν αἴρει ταῖς παρ ἑαυτῆς αὔραις λανθάνουσα, καὶ
ποιεῖ τῆς Βαβυλωνίας φλογὸς τὰ κύκλῳ καταφλεγούσης ὑψηλοτέραν. ἐπειδὴ γὰρ οὐκ ἐν τοῖς ἑαυτῶν δόγμασιν ἔχουσι τὴν ἰσχύν, ἐν τοῖς ἡμετέροις σαθροῖς ταύτην θη- ρεύουσι, καὶ διὰ τοῦτο, ὥσπερ αἰ μυῖαι τοῖς τραύμασιν, [*] [*] [*] [*] [*] [*] [*] [*] [*] [*] [*] [*] [*] [*]
9
οὕτω τοῖς ἡμετέροις ἐπιτίθενται εἴτε ἀτυχήμασι λέγειν, εἴτε ἁμαρτήμασιν. ἁλλ ἡμεῖς γε μὴ ἐπὶ πλεῖον ἡμᾶς αὐτοὺς ἀγνοήσωμεν, μηδὲ τὸ περὶ ταῦτα κόσμιον ἀτιμάσωμεν· ἀλλ εἰ μὴ τὴν ἔχθραν καταλύσασθαι δυνατόν, ἐκεῖνό γε συμβῶμεν ἀλλήλοις, μυστικῶς τὰ μυστικὰ
φθέγγεσθαι, καὶ ἁγίως τὰ ἅγια, καὶ μὴ ῥίπτειν εἰς βεβήλους ἀκοὰς τὰ μὴ ἔκφορα, μηδὲ σεμνοτέρους ἡμῶν ἀποφαίνωμεν τοὺς προσκυνοῦντας τοῖς δαιμονίοις καὶ τῶν αἰσχρῶν μύθων καὶ πραγμάτων θεραπευτάς, οἲ θᾶττον ἂν τοῦ αἵματος λόγων ἔστιν ὧν μεταδοῖεν τοῖς ἀμυήτοις. ἀλλ
εἰδῶμεν, ὥσπερ ἐσθῆτος καὶ διαίτης καὶ γέλωτος καὶ βαδίσματος οὖσάν τινα κοσμιότητα, οὕτω καὶ λόγου καὶ σιωπῆς, ὅτι καὶ λόγον πρεσβεύομεν μετὰ τῶν ἄλλων τοῦ θεοῦ προσηγοριῶν καὶ δυνάμεων. ἔστω καὶ τὸ φιλόνεικον ἡμῶν ἔννομον.


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Πρὸς 1 w 4
τοὺς 1 w 8
ἐν 1 w 10
λόγῳ 1 w 14
κομψοὺς 1 w 21
1 w 22
λόγος 1 w 27
καὶ 1 w 31
ἵνα 1 w 34
ἀπὸ 1 w 37
τῆς 1 w 40
γραφῆς 1 w 46
ἄρξωμαι 1 w 53
Ἴδου 1 w 58
ἐγὼ 1 w 61
ἐπὶ 1 w 64
σὲ 1 w 66
τὴν 1 w 69
ὑβρίστριαν 1 w 79
εἰσὶ 1 w 84
γάρ 1 w 87
εἰσί 1 w 92
τινες 1 w 97
οἱ 1 w 100
τὴν 2 w 103
ἀκοὴν 1 w 108
προσκνώμενοι 1 w 120
καὶ 2 w 123
τὴν 3 w 126
γλῶσσαν 1 w 133
ἤδη 1 w 137
δέ 1 w 139
ὡς 1 w 142
ὁρῶ 1 w 145
καὶ 3 w 149
τὴν 4 w 152
χεῖρα 1 w 157
τοῖς 1 w 162
ἡμετέροις 1 w 171
λόγοις 1 w 177
καὶ 4 w 181
χαίροντες 1 w 190
ταῖς 1 w 194
βεβήλοις 1 w 202
κενοφωνίαις 1 w 213
καὶ 5 w 217
ἀντιθέσεσι 1 w 227
τῆς 2 w 230
ψευδωνύμου 1 w 240
γνώσεως 1 w 247
καὶ 6 w 251
ταῖς 2 w 255
εἰς 1 w 258
οὐδὲν 1 w 263
χρήσιμον 1 w 271
φερούσαις 1 w 280
λογομαχίαις 1 w 291
οὕτω 1 w 296
γὰρ 1 w 299
3 w 300
Παῦλος 1 w 306
1 1 w 307
2 1 w 309
ὑβρίστριαν 2 w 319
καὶ 7 w 323
παίδευσιν 1 w 332
καὶ 8 w 335
ἀκοὴν 2 w 340
καὶ 9 w 343
διάνοιαν 1 w 351
bEl 1 w 354
4 1 w 355
om 1 w 357
τοις 1 w 361
ημ 1 w 363
χαιροωτεσ 1 w 375
acd 1 w 378
1 2 w 379
Gr 1 w 382
complains 1 w 392
of 1 w 394
the 1 w 397
verbosity 1 w 406
and 1 w 409
contentiousness 1 w 424
of 2 w 426
his 1 w 429
opponents 1 w 438
unlike 1 w 445
the 2 w 448
brevity 1 w 455
of 3 w 457
St 1 w 459
Paul 1 w 463
He 1 w 466
wishes 1 w 472
they 1 w 476
would 1 w 481
turn 1 w 485
their 1 w 490
attention 1 w 499
to 1 w 501
practice 1 w 509
I 1 w 511
πρὸς 1 w 516
τοὺς 2 w 520
ἐν 2 w 522
λόγῳ 2 w 526
κομψοὺς 2 w 533
4 w 534
λόγος 2 w 539
The 1 w 543
Eunomians 1 w 552
prided 1 w 558
themselves 1 w 568
on 4 w 570
their 2 w 575
dialectical 1 w 586
skill 1 w 591
Πρὸς 2 w 596
is 3 w 598
not 1 w 601
but 1 w 606
addressed 1 w 616
to 2 w 618
My 1 w 623
argument 1 w 631
is 4 w 633
addressed 2 w 642
to 3 w 644
those 1 w 649
who 1 w 652
are 1 w 655
smart 1 w 660
in 2 w 662
There 1 w 668
is 5 w 670
a 15 w 671
shade 1 w 676
of 4 w 678
sinister 1 w 686
suggestion 1 w 696
in 4 w 698
the 7 w 701
word 1 w 705
κομψός 1 w 711
ib 1 w 714
ἀπὸ 2 w 718
τῆς 3 w 721
γρ 2 w 723
It 1 w 727
is 7 w 729
not 2 w 732
Gr 2 w 734
s 29 w 737
usual 1 w 742
custom 1 w 748
to 5 w 750
take 1 w 754
a 19 w 755
text 1 w 759
2 2 w 761
ἰδοὺ 1 w 766
κτλ 1 w 769
Jer 1 w 774
1 3 w 776
31 1 w 778
LXX 1 w 782
xxvii 1 w 788
31 2 w 790
The 3 w 795
words 1 w 800
added 1 w 805
in 5 w 807
b 6 w 808
and 2 w 811
by 1 w 813
Elias 1 w 818
appear 1 w 824
to 6 w 826
be 1 w 828
interpretative 1 w 842
addition 1 w 850
But 1 w 854
the 8 w 857
omission 1 w 865
of 5 w 867
words 2 w 872
clearly 1 w 879
required 1 w 887
by 2 w 889
the 9 w 892
sense 1 w 897
a 28 w 898
little 1 w 904
below 1 w 909
throws 1 w 915
some 1 w 919
doubt 1 w 924
on 8 w 926
the 10 w 929
authority 1 w 938
of 6 w 940
acd 2 w 943
when 1 w 947
they 2 w 951
omit 1 w 955
these 1 w 960
here 2 w 964
If 1 w 967
genuine 1 w 974
the 13 w 978
accusatives 1 w 989
express 1 w 996
the 14 w 999
departments 1 w 1010
in 8 w 1012
which 1 w 1017
the 15 w 1020
Eunomians 2 w 1029
display 1 w 1036
their 3 w 1041
ὕβρις 1 w 1046
Ο 1 w 1049
thou 1 w 1053
most 1 w 1057
proud 1 w 1062
in 9 w 1065
training 1 w 1073
and 3 w 1077
hearing 1 w 1084
and 4 w 1088
dis- 1 w 1092
positon 1 w 1099
The 4 w 1103
ἀκοὴν 3 w 1109
anticipates 1 w 1120
the 17 w 1123
following 1 w 1132
reference 1 w 1141
to 8 w 1143
St 2 w 1145
s 53 w 1147
words 3 w 1152
3 3 w 1154
τ 23 w 1156
ἅκ 1 w 1159
προσκνώμενοι 2 w 1172
2 3 w 1174
Tim 1 w 1177
iv 3 w 1180
3 4 w 1181
St 3 w 1184
s 55 w 1186
word 5 w 1190
is 11 w 1192
κνηθόμενοι 1 w 1202
Gr 3 w 1205
instinctively 1 w 1219
substitutes 1 w 1230
προσκν 3 w 1236
to 9 w 1239
prepare 1 w 1246
more 1 w 1250
easily 1 w 1256
for 1 w 1259
τοῖς 2 w 1263
ἡμ 2 w 1265
λόγοις 2 w 1272
itching 1 w 1281
for 2 w 1284
our 1 w 1287
Of 1 w 1290
course 1 w 1296
they 3 w 1300
itch 2 w 1305
for 3 w 1309
them 2 w 1313
in 17 w 1315
a 44 w 1316
different 1 w 1325
sense 2 w 1330
from 1 w 1334
those 2 w 1339
of 7 w 1341
whom 1 w 1345
St 4 w 1347
Ρ 1 w 1348
speaks 1 w 1355
4 2 w 1357
τ 25 w 1359
χεῖρα 2 w 1365
They 1 w 1370
are 3 w 1373
prepared 1 w 1381
to 10 w 1383
fight 1 w 1388
Elias 2 w 1394
understands 1 w 1405
it 11 w 1407
of 8 w 1409
itching 2 w 1416
to 11 w 1418
write 1 w 1423
against 1 w 1430
Gr 4 w 1432
5 1 w 1434
βεβ 2 w 1438
κενοφ 2 w 1444
κτλ 2 w 1448
Ι 1 w 1451
Tim 2 w 1454
vi 3 w 1457
20 1 w 1459
2 5 w 1461
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ii 2 w 1467
16 1 w 1469
cf 1 w 1472
1 7 w 1474
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vi 4 w 1480
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and 6 w 1484
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ii 3 w 1491
14 1 w 1493
καλεῖ 1 w 1499
πᾶν 1 w 1502
τὸ 1 w 1504
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λόγῳ 3 w 1510
περιττὸν 1 w 1518
καὶ 10 w 1521
περίεργον 1 w 1530
5 w 1532
τοῦ 1 w 1535
συντετμημένου 1 w 1548
λόγου 1 w 1553
κῆρυξ 1 w 1558
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βεβαιωτής 1 w 1570
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τῶν 1 w 1575
ἁλιέων 1 w 1581
μαθητὴς 1 w 1588
καὶ 12 w 1591
διδάσκαλος 1 w 1601
οὗτοι 1 w 1607
δέ 2 w 1609
περὶ 1 w 1614
ὧν 1 w 1616
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λόγος 3 w 1622
εἴθε 1 w 1627
μέν 2 w 1630
ὥσπερ 1 w 1636
τὴν 5 w 1639
γλῶσσαν 2 w 1646
εὔστροφον 1 w 1655
ἔχουσι 1 w 1661
καὶ 13 w 1664
δεινὴν 1 w 1670
ἐπιθέσθαι 1 w 1679
λόγοις 3 w 1685
εὐγενεστέροις 1 w 1698
τε 4 w 1700
καὶ 14 w 1703
δοκιμωτέροις 1 w 1715
οὕτω 2 w 1720
τι 3 w 1722
καὶ 15 w 1725
περὶ 2 w 1729
τὰς 1 w 1732
πράξεις 1 w 1739
ἠσχολοῦντο 1 w 1749
μικρὸν 1 w 1755
γοῦν 1 w 1759
καὶ 16 w 1763
ἴσως 1 w 1767
ἧττον 1 w 1772
ἂν 1 w 1774
ἦσαν 1 w 1778
σοφισταὶ 1 w 1786
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πᾶσαν 1 w 1872
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τοῦτο 1 w 1908
βλέπουσι 1 w 1916
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reference 2 w 15800
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φλογός 1 w 16466
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γέλωτος 1 w 17079
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λόγον 8 w 17145
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words 9 w 17855
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what 8 w 17889
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secrets 1 w 17907
of 91 w 17909
religion 1 w 17917
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of 93 w 18377
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Himself 1 w 18387
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