Scaife ATLAS

CTS Library / The Enchiridion

The Enchiridion (27-28)

urn:cts:greekLit:tlg0557.tlg002.perseus-eng4:27-28
Refs {'start': {'reference': '27', 'human_reference': 'Chapter 27'}, 'end': {'reference': '28', 'human_reference': 'Chapter 28'}}
Ancestors []
Children []
prev
plain textXML
next

As a mark [*] is not set up for the sake of missing the aim, so neither does the nature of evil exist in the world.

If a person had delivered up your body to some passer-by, you would certainly be angry. And do

p.2229
you feel no shame in delivering up your own mind to any reviler, to be disconcerted and confounded?

Tokens

As 1 w 2
a 1 w 3
mark 1 w 7
Happiness 1 w 16
the 1 w 20
effect 1 w 26
of 1 w 28
virtue 1 w 34
is 1 w 37
the 2 w 40
mark 2 w 44
which 1 w 49
God 1 w 52
hath 1 w 56
set 1 w 59
up 1 w 61
for 1 w 64
us 1 w 66
to 1 w 68
aim 1 w 71
at 2 w 73
Our 1 w 77
missing 1 w 84
it 1 w 86
is 3 w 88
no 1 w 90
work 1 w 94
of 2 w 96
His 1 w 99
nor 1 w 103
so 1 w 105
properly 1 w 113
anything 1 w 121
real 1 w 125
as 1 w 128
a 11 w 129
mere 1 w 133
negative 1 w 141
and 1 w 144
failure 1 w 151
of 3 w 153
our 1 w 156
own 1 w 159
C 1 w 162
is 5 w 165
not 1 w 168
set 2 w 171
up 2 w 173
for 2 w 176
the 3 w 179
sake 1 w 183
of 4 w 185
missing 2 w 192
the 4 w 195
aim 2 w 198
so 2 w 201
neither 1 w 208
does 1 w 212
the 6 w 215
nature 1 w 221
of 5 w 223
evil 1 w 227
exist 1 w 232
in 5 w 234
the 7 w 237
world 1 w 242
If 1 w 245
a 18 w 246
person 1 w 252
had 1 w 255
delivered 1 w 264
up 3 w 266
your 1 w 270
body 1 w 274
to 2 w 276
some 1 w 280
passer-by 1 w 289
you 2 w 293
would 1 w 298
certainly 1 w 307
be 1 w 309
angry 1 w 314
And 1 w 318
do 2 w 320
you 3 w 323
feel 1 w 327
no 4 w 329
shame 1 w 334
in 7 w 336
delivering 1 w 346
up 4 w 348
your 2 w 352
own 2 w 355
mind 1 w 359
to 3 w 361
any 2 w 364
reviler 1 w 371
to 4 w 374
be 2 w 376
disconcerted 1 w 388
and 2 w 391
confounded 1 w 401