Scaife ATLAS

CTS Library / The Enchiridion

The Enchiridion (25-26)

urn:cts:greekLit:tlg0557.tlg002.perseus-eng4:25-26
Refs {'start': {'reference': '25', 'human_reference': 'Chapter 25'}, 'end': {'reference': '26', 'human_reference': 'Chapter 26'}}
Ancestors []
Children []
prev
plain textXML
next

Is any one preferred before you at an entertainment, or in courtesies, or in confidential intercourse? If these things are good, you ought to rejoice that he. has them; and if they are evil, do not be grieved that you have them not. And remember that you cannot be permitted to rival others in externals, without using the same means to obtain them. For how can he who will not haunt the door of any man, will not attend him, will not praise him, have an equal share with him who does these things? You are unjust, then, and unreasonable, if you are unwilling to pay the price for which these things are sold, and would have them for nothing. For how much are lettuces sold? An obolus, for instance. If another, then, paying an obolus, takes the lettuces, and you, not paying it, go without them, do not imagine that he has gained any advantage over you. For as he has the lettuces, so you have the obolus which you did not give. So, in the present case, you have not been invited to such a persons entertainment, because you have not paid him the price for which a supper is sold. It is sold for praise; it is sold for attendance. Give him, then, the value, if it be for your advantage. But if you would at the same time not pay the one, and yet receive the other, you are unreasonable and foolish. Have you nothing, then, in place of the supper? Yes, indeed you have: not

p.2228
to praise him whom you do not like to praise; not to bear the insolence of his lackeys.

The will of Nature may be learned from things upon which we are all agreed. As, when our neighbors boy has broken a cup, or the like, we are ready at once to say, These are casualties that will happen; be assured, then, that when your own cup is likewise broken, you ought to be affected just as when anothers cup was broken. Now apply this to greater things. Is the child or wife of another dead? There is no one who would not say, This is an accident of mortality. But if any ones own child happens to die, it is immediately, Alas ! how wretched am I! It should be always remembered how we are affected on hearing the same thing concerning others.

Tokens

Is 1 w 2
any 1 w 5
one 1 w 8
preferred 1 w 17
before 1 w 23
you 1 w 26
at 1 w 28
an 2 w 30
entertainment 1 w 43
or 2 w 46
in 2 w 48
courtesies 1 w 58
or 3 w 61
in 3 w 63
confidential 1 w 75
intercourse 1 w 86
If 1 w 89
these 1 w 94
things 1 w 100
are 1 w 103
good 1 w 107
you 2 w 111
ought 1 w 116
to 1 w 118
rejoice 1 w 125
that 1 w 129
he 2 w 131
has 1 w 135
them 1 w 139
and 1 w 143
if 1 w 145
they 1 w 149
are 2 w 152
evil 1 w 156
do 1 w 159
not 1 w 162
be 2 w 164
grieved 1 w 171
that 2 w 175
you 3 w 178
have 1 w 182
them 2 w 186
not 2 w 189
And 1 w 193
remember 1 w 201
that 3 w 205
you 4 w 208
cannot 1 w 214
be 4 w 216
permitted 1 w 225
to 2 w 227
rival 1 w 232
others 1 w 238
in 6 w 240
externals 1 w 249
without 1 w 257
using 1 w 262
the 6 w 265
same 1 w 269
means 1 w 274
to 3 w 276
obtain 1 w 282
them 3 w 286
For 1 w 290
how 1 w 293
can 2 w 296
he 9 w 298
who 1 w 301
will 1 w 305
not 4 w 308
haunt 1 w 313
the 8 w 316
door 1 w 320
of 1 w 322
any 2 w 325
man 1 w 328
will 2 w 333
not 5 w 336
attend 1 w 342
him 1 w 345
will 3 w 350
not 6 w 353
praise 1 w 359
him 2 w 362
have 2 w 367
an 9 w 369
equal 1 w 374
share 1 w 379
with 2 w 383
him 3 w 386
who 2 w 389
does 1 w 393
these 2 w 398
things 2 w 404
You 1 w 408
are 4 w 411
unjust 1 w 417
then 1 w 422
and 2 w 426
unreasonable 1 w 438
if 2 w 441
you 5 w 444
are 5 w 447
unwilling 1 w 456
to 4 w 458
pay 1 w 461
the 11 w 464
price 1 w 469
for 2 w 472
which 1 w 477
these 3 w 482
things 3 w 488
are 6 w 491
sold 1 w 495
and 3 w 499
would 1 w 504
have 3 w 508
them 4 w 512
for 3 w 515
nothing 1 w 522
For 2 w 526
how 2 w 529
much 1 w 533
are 7 w 536
lettuces 1 w 544
sold 2 w 548
An 2 w 551
obolus 1 w 557
for 4 w 561
instance 1 w 569
If 2 w 572
another 1 w 579
then 2 w 584
paying 1 w 591
an 14 w 593
obolus 2 w 599
takes 1 w 605
the 16 w 608
lettuces 2 w 616
and 4 w 620
you 6 w 623
not 9 w 627
paying 2 w 633
it 4 w 635
go 2 w 638
without 2 w 645
them 5 w 649
do 4 w 652
not 10 w 655
imagine 1 w 662
that 4 w 666
he 20 w 668
has 2 w 671
gained 1 w 677
any 3 w 680
advantage 1 w 689
over 1 w 693
you 7 w 696
For 3 w 700
as 4 w 702
he 21 w 704
has 3 w 707
the 18 w 710
lettuces 3 w 718
so 4 w 721
you 8 w 724
have 4 w 728
the 19 w 731
obolus 3 w 737
which 2 w 742
you 9 w 745
did 1 w 748
not 11 w 751
give 1 w 755
So 1 w 758
in 18 w 761
the 20 w 764
present 1 w 771
case 1 w 775
you 10 w 779
have 5 w 783
not 12 w 786
been 1 w 790
invited 1 w 797
to 5 w 799
such 1 w 803
a 60 w 804
person 1 w 810
s 40 w 812
entertainment 2 w 825
because 1 w 833
you 11 w 836
have 6 w 840
not 13 w 843
paid 1 w 847
him 4 w 850
the 21 w 853
price 2 w 858
for 5 w 861
which 3 w 866
a 65 w 867
supper 1 w 873
is 2 w 875
sold 3 w 879
It 1 w 882
is 3 w 884
sold 4 w 888
for 6 w 891
praise 2 w 897
it 7 w 900
is 5 w 902
sold 5 w 906
for 7 w 909
attendance 1 w 919
Give 1 w 924
him 5 w 927
then 3 w 932
the 23 w 936
value 1 w 941
if 3 w 944
it 8 w 946
be 7 w 948
for 8 w 951
your 1 w 955
advantage 2 w 964
But 1 w 968
if 4 w 970
you 13 w 973
would 2 w 978
at 8 w 980
the 24 w 983
same 2 w 987
time 1 w 991
not 14 w 994
pay 4 w 997
the 25 w 1000
one 2 w 1003
and 5 w 1007
yet 1 w 1010
receive 1 w 1017
the 26 w 1020
other 3 w 1025
you 14 w 1029
are 8 w 1032
unreasonable 2 w 1044
and 6 w 1047
foolish 1 w 1054
Have 1 w 1059
you 15 w 1062
nothing 2 w 1069
then 4 w 1074
in 22 w 1077
place 1 w 1082
of 2 w 1084
the 29 w 1087
supper 2 w 1093
Yes 1 w 1097
indeed 1 w 1104
you 16 w 1107
have 7 w 1111
not 16 w 1115
to 6 w 1117
praise 3 w 1123
him 6 w 1126
whom 1 w 1130
you 17 w 1133
do 5 w 1135
not 17 w 1138
like 1 w 1142
to 7 w 1144
praise 4 w 1150
not 18 w 1154
to 8 w 1156
bear 1 w 1160
the 30 w 1163
insolence 1 w 1172
of 3 w 1174
his 1 w 1177
lackeys 1 w 1184
The 1 w 1188
will 5 w 1192
of 4 w 1194
Nature 1 w 1200
may 1 w 1203
be 9 w 1205
learned 1 w 1212
from 1 w 1216
things 4 w 1222
upon 1 w 1226
which 4 w 1231
we 1 w 1233
are 9 w 1236
all 1 w 1239
agreed 1 w 1245
As 1 w 1248
when 1 w 1253
our 4 w 1256
neighbor 1 w 1264
s 62 w 1266
boy 1 w 1269
has 4 w 1272
broken 1 w 1278
a 95 w 1279
cup 1 w 1282
or 16 w 1285
the 31 w 1288
like 2 w 1292
we 2 w 1295
are 10 w 1298
ready 1 w 1303
at 10 w 1305
once 1 w 1309
to 9 w 1311
say 1 w 1314
These 1 w 1320
are 11 w 1323
casualties 1 w 1333
that 5 w 1337
will 6 w 1341
happen 1 w 1347
be 10 w 1350
assured 1 w 1357
then 5 w 1362
that 6 w 1367
when 2 w 1371
your 2 w 1375
own 1 w 1378
cup 2 w 1381
is 10 w 1383
likewise 1 w 1391
broken 2 w 1397
you 19 w 1401
ought 2 w 1406
to 10 w 1408
be 11 w 1410
affected 1 w 1418
just 2 w 1422
as 11 w 1424
when 3 w 1428
another 2 w 1435
s 74 w 1437
cup 3 w 1440
was 1 w 1443
broken 3 w 1449
Now 1 w 1453
apply 1 w 1458
this 1 w 1462
to 11 w 1464
greater 1 w 1471
things 5 w 1477
Is 2 w 1480
the 34 w 1483
child 1 w 1488
or 17 w 1490
wife 1 w 1494
of 5 w 1496
another 3 w 1503
dead 1 w 1507
There 1 w 1513
is 13 w 1515
no 21 w 1517
one 3 w 1520
who 4 w 1523
would 3 w 1528
not 21 w 1531
say 2 w 1534
This 1 w 1539
is 15 w 1541
an 24 w 1543
accident 1 w 1551
of 6 w 1553
mortality 1 w 1562
But 2 w 1566
if 6 w 1568
any 4 w 1571
one 4 w 1574
s 83 w 1576
own 2 w 1579
child 2 w 1584
happens 1 w 1591
to 12 w 1593
die 1 w 1596
it 10 w 1599
is 16 w 1601
immediately 1 w 1612
Alas 1 w 1617
how 3 w 1621
wretched 1 w 1629
am 3 w 1631
I 6 w 1632
It 2 w 1635
should 1 w 1641
be 12 w 1643
always 1 w 1649
remembered 1 w 1659
how 4 w 1662
we 3 w 1664
are 12 w 1667
affected 2 w 1675
on 11 w 1677
hearing 1 w 1684
the 36 w 1687
same 3 w 1691
thing 8 w 1696
concerning 1 w 1706
others 2 w 1712