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The Enchiridion (16-20)

urn:cts:greekLit:tlg0557.tlg002.perseus-eng4:16-20
Refs {'start': {'reference': '16', 'human_reference': 'Chapter 16'}, 'end': {'reference': '20', 'human_reference': 'Chapter 20'}}
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When you see any one weeping for grief, either that his son has gone abroad, or that he has suffered in his affairs, take care not to be overcome by the apparent evil; but discriminate, and be ready to say, What hurts this man is not this occurrence itself,- for another man might not be hurt by it,—but the view he chooses to take of it. As far as conversation

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goes, however, do not disdain to accommodate yourself to him, and if need be, to groan with him. Take heed, however, not to groan inwardly too.

Remember that you are an actor in a drama of such sort as the author chooses,—if short, then in a short one; if long, then in a long one. If it be his pleasure that you should enact a poor man, see that you act it well; or a cripple, or a ruler, or a private citizen. For this is your business, to act well the given part; but to choose it, belongs to another.

When a raven happens to croak unluckily, be not overcome by appearances, but discriminate, and say, Nothing is portended to me; but either to my paltry body, or property, or reputation, or children, or wife. But to me all portents are lucky, if I will. For whatsoever happens, it belongs to me to derive advantage therefrom.

You can be unconquerable, if you enter into no combat in which it is not in your own power to conquer. When, therefore, you see any one eminent in honors or power, or in high esteem on any other account, take heed not to be bewildered by appearances and to pronounce him happy; for if the essence of

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good consists in things within our own power, there will be no room for envy or emulation. But, for your part, do not desire to be a general, or a senator, or a consul, but to be free; and the only way to this is a disregard of things which lie not within our own power.

Remember that it is not he who gives abuse or blows who affronts; but the view we take of these things as insulting. When, therefore, any one provokes you, be assured that it is your own opinion which provokes you. Try, therefore, in the first place, not to be bewildered by appearances. For if you once gain time and respite, you will more easily command yourself.

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