The Encheiridion, or Manual (30-32)

urn:cts:greekLit:tlg0557.tlg002.perseus-eng3:30-32

Refs	`{'start': {'reference': '30', 'human_reference': 'Chapter 30'}, 'end': {'reference': '32', 'human_reference': 'Chapter 32'}}`
Ancestors	`[]`
Children	`[]`

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Duties are universally measured by relations (ταῖς σχέσεσι). Is a man a father? The precept is to take care of him, to yield to him in all things, to submit when he is reproachful, when he inflicts blows. But suppose that he is a bad father. Were you then by nature made akin to a good father? No; but to a father. Does a brother wrong you? Maintain then your own position towards him, and do not examine what he is doing, but what you must do that your will shall be conformable to nature. For another will not damage you, unless you choose: but you will be damaged then when you shall think that you are damaged. In this way then you will discover your duty from the relation of a neighbour, from that of a citizen, from that of a general, if you are accustomed to contemplate the relations.

As to piety towards the Gods you must know that this is the chief thing, to have right opinions about them, to think that they exist, and that they administer the All well and justly; and you must fix yourself in this principle (duty), to obey them, and to yield to them in every thing which happens, and voluntarily to follow it as being accomplished by the wisest intelligence. For if you do so, you will never either blame the Gods, nor will you accuse them of neglecting you. And it is not possible for this to be done in any other way than by withdrawing from the things which are not in our power, and by placing the good and the evil only in those things which are in our power. For if you think that any of the things which are not in our power is good or bad, it is absolutely necessary that, when you do not obtain what you wish, and when you fall into those things which you do not wish, you will find fault and hate those who are

393

the cause of them; for every animal is formed by nature to this, to fly from, and to turn from the things which appear harmful and the things which are the cause of the harm, but to follow and admire the things which are useful and the causes of the useful. It is impossible then for a person who thinks that he is harmed to be delighted with that which he thinks to be the cause of the harm, as it is also impossible to be pleased with the harm itself. For this reason also a father is reviled by his son, when he gives no part to his son of the things which are considered to be good: and it was this which made Polynices and Eteocles[*] enemies, the opinion that royal power was a good. It is for this reason that the cultivator of the earth reviles the Gods, for this reason the sailor does, and the merchant, and for this reason those who lose their wives and their children. For where the useful (your interest) is, there also piety is.[*] Consequently he who takes care to desire as he ought and to avoid (ἐκκλίνειν) as he ought, at the same time also cares after piety. But to make libations and to sacrifice and to offer first fruits according to the custom of our fathers, purely and not meanly nor carelessly nor scantily nor above our ability, is a thing which belongs to all to do.

When you have recourse to divination, remember that you do not know how it will turn out, but that you are come to inquire from the diviner. But of what kind it is, you know when you come, if indeed you are a philo-

394

sopher. For if it is any of the things which are not in our power, it is absolutely necessary that it must be neither good nor bad. Do not then bring to the diviner desire or aversion (ἔκκλισιν): if you do, you will approach him with fear. But having determined in your mind that every thing which shall turn out (result) is indifferent, and does not concern you, and whatever it may be, for it will be in your power to use it well, and no man will hinder this, come then with confidence to the Gods as your advisers. And then when any advice shall have been given, remember whom you have taken as advisers, and whom you will have neglected, if you do not obey them. And go to divination, as Socrates said that you ought, about those matters in which all the inquiry has reference to the result, and in which means are not given either by reason nor by any other art for knowing the thing which is the subject of the inquiry. Wherefore when we ought to share a friend’s danger or that of our country, you must not consult the diviner whether you ought to share it. For even if the diviner shall tell you that the signs of the victims are unlucky, it is plain that this is a token of death or mutilation of part of the body or of exile. But reason prevails that even with these risks we should share the dangers of our friend and of our country. Therefore attend to the greater diviner, the Pythian God, who ejected from the temple him who did not assist his friend when he was being murdered.[*]

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first	2	w	2919
fruits	1	w	2925
according	1	w	2934
to	44	w	2936
the	67	w	2939
custom	2	w	2945
of	20	w	2947
our	11	w	2950
fathers	1	w	2957
purely	1	w	2964
and	29	w	2967
not	11	w	2970
meanly	1	w	2976
nor	2	w	2979
carelessly	1	w	2989
nor	3	w	2992
scantily	1	w	3000
nor	4	w	3003
above	1	w	3008
our	12	w	3011
ability	1	w	3018
is	44	w	3021
a	217	w	3022
thing	12	w	3027
which	13	w	3032
belongs	1	w	3039
to	46	w	3041
all	6	w	3044
to	47	w	3046
do	12	w	3048
When	1	w	3053
you	28	w	3056
have	2	w	3060
recourse	1	w	3068
to	48	w	3070
divination	1	w	3080
remember	1	w	3089
that	19	w	3093
you	29	w	3096
do	13	w	3098
not	12	w	3101
know	2	w	3105
how	1	w	3108
it	20	w	3110
will	10	w	3114
turn	2	w	3118
out	2	w	3121
but	5	w	3125
that	20	w	3129
you	30	w	3132
are	17	w	3135
come	1	w	3139
to	49	w	3141
inquire	1	w	3148
from	7	w	3152
the	69	w	3155
diviner	1	w	3162
But	3	w	3166
of	21	w	3168
what	5	w	3172
kind	1	w	3176
it	21	w	3178
is	45	w	3180
you	31	w	3184
know	3	w	3188
when	7	w	3192
you	32	w	3195
come	2	w	3199
if	5	w	3202
indeed	1	w	3208
you	33	w	3211
are	18	w	3214
a	226	w	3215
philo-	1	w	3221
sopher	2	w	3227
For	6	w	3231
if	6	w	3233
it	22	w	3235
is	46	w	3237
any	3	w	3240
of	22	w	3242
the	70	w	3245
things	10	w	3251
which	14	w	3256
are	19	w	3259
not	13	w	3262
in	61	w	3264
our	14	w	3267
power	5	w	3272
it	23	w	3275
is	47	w	3277
absolutely	2	w	3287
necessary	2	w	3296
that	21	w	3300
it	24	w	3302
must	4	w	3306
be	14	w	3308
neither	1	w	3315
good	6	w	3319
nor	5	w	3322
bad	3	w	3325
Do	2	w	3328
not	14	w	3331
then	6	w	3335
bring	1	w	3340
to	50	w	3342
the	73	w	3345
diviner	2	w	3352
desire	3	w	3358
or	25	w	3360
aversion	1	w	3368
ἔκκλισιν	1	w	3377
if	7	w	3381
you	34	w	3384
do	14	w	3386
you	35	w	3390
will	11	w	3394
approach	1	w	3402
him	4	w	3405
with	5	w	3409
fear	1	w	3413
But	4	w	3417
having	1	w	3423
determined	1	w	3433
in	66	w	3435
your	6	w	3439
mind	1	w	3443
that	22	w	3447
every	3	w	3452
thing	14	w	3457
which	15	w	3462
shall	3	w	3467
turn	3	w	3471
out	3	w	3474
result	1	w	3481
is	48	w	3484
indifferent	1	w	3495
and	30	w	3499
does	3	w	3503
not	15	w	3506
concern	1	w	3513
you	37	w	3516
and	31	w	3520
whatever	1	w	3528
it	27	w	3530
may	1	w	3533
be	15	w	3535
for	9	w	3539
it	28	w	3541
will	12	w	3545
be	16	w	3547
in	70	w	3549
your	7	w	3553
power	6	w	3558
to	51	w	3560
use	10	w	3563
it	29	w	3565
well	2	w	3569
and	32	w	3573
no	26	w	3575
man	3	w	3578
will	13	w	3582
hinder	1	w	3588
this	12	w	3592
come	3	w	3597
then	7	w	3601
with	6	w	3605
confidence	1	w	3615
to	52	w	3617
the	75	w	3620
Gods	4	w	3624
as	15	w	3626
your	8	w	3630
advisers	1	w	3638
And	2	w	3642
then	8	w	3646
when	8	w	3650
any	4	w	3653
advice	1	w	3659
shall	4	w	3664
have	3	w	3668
been	1	w	3672
given	1	w	3677
remember	2	w	3686
whom	1	w	3690
you	40	w	3693
have	4	w	3697
taken	1	w	3702
as	16	w	3704
advisers	2	w	3712
and	33	w	3716
whom	2	w	3720
you	41	w	3723
will	14	w	3727
have	5	w	3731
neglected	1	w	3740
if	9	w	3743
you	42	w	3746
do	16	w	3748
not	16	w	3751
obey	2	w	3755
them	6	w	3759
And	3	w	3763
go	7	w	3765
to	53	w	3767
divination	2	w	3777
as	17	w	3780
Socrates	1	w	3788
said	3	w	3792
that	23	w	3796
you	43	w	3799
ought	6	w	3804
about	2	w	3810
those	5	w	3815
matters	1	w	3822
in	73	w	3824
which	16	w	3829
all	9	w	3832
the	78	w	3835
inquiry	1	w	3842
has	1	w	3845
reference	1	w	3854
to	54	w	3856
the	79	w	3859
result	2	w	3865
and	34	w	3869
in	75	w	3871
which	17	w	3876
means	1	w	3881
are	20	w	3884
not	17	w	3887
given	2	w	3892
either	3	w	3898
by	8	w	3900
reason	5	w	3906
nor	6	w	3909
by	9	w	3911
any	5	w	3914
other	4	w	3919
art	3	w	3922
for	10	w	3925
knowing	1	w	3932
the	82	w	3935
thing	15	w	3940
which	18	w	3945
is	52	w	3947
the	83	w	3950
subject	1	w	3957
of	23	w	3959
the	84	w	3962
inquiry	2	w	3969
Wherefore	1	w	3979
when	9	w	3983
we	10	w	3985
ought	7	w	3990
to	55	w	3992
share	1	w	3997
a	274	w	3998
friend	1	w	4004
s	223	w	4006
danger	1	w	4012
or	30	w	4014
that	24	w	4018
of	24	w	4020
our	18	w	4023
country	1	w	4030
you	44	w	4034
must	5	w	4038
not	18	w	4041
consult	1	w	4048
the	85	w	4051
diviner	3	w	4058
whether	1	w	4065
you	45	w	4068
ought	8	w	4073
to	56	w	4075
share	2	w	4080
it	32	w	4082
For	7	w	4086
even	1	w	4090
if	10	w	4092
the	87	w	4095
diviner	4	w	4102
shall	5	w	4107
tell	2	w	4111
you	46	w	4114
that	25	w	4118
the	88	w	4121
signs	1	w	4126
of	25	w	4128
the	89	w	4131
victims	1	w	4138
are	23	w	4141
unlucky	1	w	4148
it	33	w	4151
is	53	w	4153
plain	3	w	4158
that	26	w	4162
this	13	w	4166
is	55	w	4168
a	283	w	4169
token	1	w	4174
of	26	w	4176
death	1	w	4181
or	32	w	4183
mutilation	1	w	4193
of	27	w	4195
part	2	w	4199
of	28	w	4201
the	90	w	4204
body	1	w	4208
or	33	w	4210
of	29	w	4212
exile	1	w	4217
But	5	w	4221
reason	6	w	4227
prevails	1	w	4235
that	27	w	4239
even	2	w	4243
with	7	w	4247
these	1	w	4252
risks	1	w	4257
we	11	w	4259
should	1	w	4265
share	3	w	4270
the	92	w	4273
dangers	1	w	4280
of	30	w	4282
our	19	w	4285
friend	2	w	4291
and	35	w	4294
of	31	w	4296
our	20	w	4299
country	2	w	4306
Therefore	1	w	4316
attend	1	w	4322
to	58	w	4324
the	93	w	4327
greater	1	w	4334
diviner	5	w	4341
the	94	w	4345
Pythian	1	w	4352
God	6	w	4355
who	8	w	4359
ejected	1	w	4366
from	8	w	4370
the	95	w	4373
temple	1	w	4379
him	5	w	4382
who	9	w	4385
did	1	w	4388
not	19	w	4391
assist	1	w	4397
his	18	w	4400
friend	3	w	4406
when	10	w	4410
he	131	w	4412
was	3	w	4415
being	2	w	4420
murdered	1	w	4428
The	3	w	4432
story	1	w	4437
is	59	w	4439
told	1	w	4443
by	10	w	4445
Aelian	1	w	4451
iii	1	w	4455
c	91	w	4457
44	1	w	4460
and	36	w	4465
by	11	w	4467
Simplicius	1	w	4477
in	84	w	4479
his	19	w	4482
commentary	1	w	4492
on	36	w	4494
the	96	w	4497
Encheiridion	1	w	4509
p	59	w	4511
411	1	w	4515
ed	19	w	4518
Schweig	2	w	4526
Upton	1	w	4534