The Encheiridion, or Manual (26-30)

urn:cts:greekLit:tlg0557.tlg002.perseus-eng3:26-30

Refs	`{'start': {'reference': '26', 'human_reference': 'Chapter 26'}, 'end': {'reference': '30', 'human_reference': 'Chapter 30'}}`
Ancestors	`[]`
Children	`[]`

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We may learn the wish (will) of nature from the things in which we do not differ from one another: for instance, when your neighbour’s slave has broken his cup, or any thing else, we are ready to say forthwith, that it is one of the things which happen. You must know then that when your cup also is broken, you ought to think as you did when your neighbour’s cup was broken. Transfer this reflection to greater things also. Is another man’s child. or wife dead? There is no one who would not say, this

390

is an event incident to man. But when a man’s own child or wife is dead, forthwith he calls out, Wo to me, how wretched I am. But we ought to remember how we feel when we hear that it has happened to others.

As a mark is not set up for the purpose of missing the aim, so neither does the nature of evil exist in the world.[*]

If any person was intending to put your body in the power of any man whom you fell in with on the way, you would be vexed: but that you put your understanding in the power of any man whom you meet, so that if he should revile you, it is disturbed and troubled, are you not ashamed at this?

[*]

In every act observe the things which come first, and those which follow it; and so proceed to the act. If you do not, at first you will approach it with alacrity, without having thought of the things which will follow; but afterwards, when certain base (ugly) things have shewn themselves, you will be ashamed. A man wishes to conquer at the Olympic games. I also wish indeed, for it

391

is a fine thing. But observe both the things which come first, and the things which follow; and then begin the act. You must do every thing according to rule, eat according to strict orders, abstain from delicacies, exercise yourself as you are bid at appointed times, in heat, in cold, you must not drink cold water, nor wine as you choose; in a word, you must deliver yourself up to the exercise master as you do to the physician, and then proceed to the contest. And sometimes you will strain the hand, put the ankle out of joint, swallow much dust, sometimes be flogged, and after all this be defeated. When you have considered all this, if you still choose, go to the contest: if you do not, you will behave like children, who at one time play at wrestlers, another time as flute players, again as gladiators, then as trumpeters, then as tragic actors: so you also will be at one time an athlete, at another a gladiator, then a rhetorician, then a philosopher, but with your whole soul you will be nothing at all; but like an ape you imitate every thing that you see, and one thing after another pleases you. For you have not undertaken any thing with consideration, nor have you surveyed it well; but carelessly and with cold desire. Thus some who have seen a philosopher and having heard one speak, as Euphrates speaks,—and who can speak as he does?—they wish to be philosophers themselves also. My man, first of all consider what kind of thing it is: and then examine your own nature, if you are able to sustain the character. Do you wish to be a pentathlete or a wrestler? Look at your arms, your thighs, examine your loins. For different men are formed by nature for different things. Do you think that if you do these things, you can eat in the same manner, drink in the same manner, and in the same manner loathe certain things? You must pass sleepless nights, endure toil, go away from your kinsmen, be despised by a slave, in every thing have the inferior part, in honour, in office, in the courts of justice, in every little matter. Consider these things, if you would exchange for them, freedom from passions, liberty, tranquillity. If not, take care that, like little children, you be not now a philosopher, then a servant of the publicani, then a rhetorician, then a procurator (manager) for Caesar. These things are not consistent. You must

392

be one man, either good or bad. You must either cultivate your own ruling faculty, for external things; you must either exercise your skill on internal things or on external things; that is you must either maintain the position of a philosopher or that of a common person.

Duties are universally measured by relations (ταῖς σχέσεσι). Is a man a father? The precept is to take care of him, to yield to him in all things, to submit when he is reproachful, when he inflicts blows. But suppose that he is a bad father. Were you then by nature made akin to a good father? No; but to a father. Does a brother wrong you? Maintain then your own position towards him, and do not examine what he is doing, but what you must do that your will shall be conformable to nature. For another will not damage you, unless you choose: but you will be damaged then when you shall think that you are damaged. In this way then you will discover your duty from the relation of a neighbour, from that of a citizen, from that of a general, if you are accustomed to contemplate the relations.

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at	29	w	2987
all	6	w	2990
but	5	w	2994
like	2	w	2998
an	49	w	3000
ape	1	w	3003
you	32	w	3006
imitate	1	w	3013
every	4	w	3018
thing	16	w	3023
that	8	w	3027
you	33	w	3030
see	1	w	3033
and	20	w	3037
one	9	w	3040
thing	17	w	3045
after	3	w	3050
another	5	w	3057
pleases	1	w	3064
you	34	w	3067
For	1	w	3071
you	35	w	3074
have	4	w	3078
not	18	w	3081
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any	7	w	3094
thing	18	w	3099
with	8	w	3103
consideration	1	w	3116
nor	2	w	3120
have	5	w	3124
you	36	w	3127
surveyed	1	w	3135
it	25	w	3137
well	1	w	3141
but	6	w	3145
carelessly	1	w	3155
and	21	w	3158
with	9	w	3162
cold	3	w	3166
desire	1	w	3172
Thus	1	w	3177
some	4	w	3181
who	7	w	3184
have	6	w	3188
seen	1	w	3192
a	217	w	3193
philosopher	2	w	3204
and	22	w	3207
having	2	w	3213
heard	1	w	3218
one	10	w	3221
speak	1	w	3226
as	25	w	3229
Euphrates	1	w	3238
speaks	1	w	3244
and	23	w	3249
who	8	w	3252
can	2	w	3255
speak	3	w	3260
as	26	w	3262
he	78	w	3264
does	4	w	3268
they	1	w	3274
wish	4	w	3278
to	27	w	3280
be	13	w	3282
philosophers	1	w	3294
themselves	2	w	3304
also	5	w	3308
My	1	w	3311
man	9	w	3314
first	4	w	3320
of	16	w	3322
all	7	w	3325
consider	3	w	3333
what	1	w	3337
kind	1	w	3341
of	17	w	3343
thing	19	w	3348
it	27	w	3350
is	44	w	3352
and	24	w	3356
then	8	w	3360
examine	1	w	3367
your	9	w	3371
own	2	w	3374
nature	5	w	3380
if	8	w	3383
you	38	w	3386
are	6	w	3389
able	1	w	3393
to	28	w	3395
sustain	1	w	3402
the	57	w	3405
character	1	w	3414
Do	1	w	3417
you	39	w	3420
wish	5	w	3424
to	29	w	3426
be	14	w	3428
a	241	w	3429
pentathlete	1	w	3440
or	32	w	3442
a	243	w	3443
wrestler	2	w	3451
Look	1	w	3456
at	37	w	3458
your	10	w	3462
arms	1	w	3466
your	11	w	3471
thighs	1	w	3477
examine	2	w	3485
your	12	w	3489
loins	1	w	3494
For	2	w	3498
different	1	w	3507
men	3	w	3510
are	7	w	3513
formed	1	w	3519
by	4	w	3521
nature	6	w	3527
for	11	w	3530
different	2	w	3539
things	9	w	3545
Do	2	w	3548
you	43	w	3551
think	2	w	3556
that	9	w	3560
if	11	w	3562
you	44	w	3565
do	13	w	3567
these	1	w	3572
things	10	w	3578
you	45	w	3582
can	3	w	3585
eat	5	w	3588
in	78	w	3590
the	59	w	3593
same	1	w	3597
manner	1	w	3603
drink	2	w	3609
in	80	w	3611
the	60	w	3614
same	2	w	3618
manner	2	w	3624
and	25	w	3628
in	81	w	3630
the	61	w	3633
same	3	w	3637
manner	3	w	3643
loathe	1	w	3649
certain	2	w	3656
things	11	w	3662
You	3	w	3666
must	5	w	3670
pass	5	w	3674
sleepless	1	w	3683
nights	1	w	3689
endure	1	w	3696
toil	1	w	3700
go	2	w	3703
away	1	w	3707
from	6	w	3711
your	13	w	3715
kinsmen	1	w	3722
be	15	w	3725
despised	1	w	3733
by	5	w	3735
a	264	w	3736
slave	2	w	3741
in	85	w	3744
every	5	w	3749
thing	23	w	3754
have	7	w	3758
the	63	w	3761
inferior	1	w	3769
part	1	w	3773
in	88	w	3776
honour	1	w	3782
in	89	w	3785
office	1	w	3791
in	90	w	3794
the	64	w	3797
courts	1	w	3803
of	19	w	3805
justice	1	w	3812
in	91	w	3815
every	6	w	3820
little	1	w	3826
matter	1	w	3832
Consider	1	w	3841
these	2	w	3846
things	12	w	3852
if	12	w	3855
you	47	w	3858
would	3	w	3863
exchange	1	w	3871
for	12	w	3874
them	3	w	3878
freedom	1	w	3886
from	7	w	3890
passions	1	w	3898
liberty	1	w	3906
tranquillity	1	w	3919
If	3	w	3922
not	19	w	3925
take	2	w	3930
care	2	w	3934
that	10	w	3938
like	3	w	3943
little	2	w	3949
children	2	w	3957
you	48	w	3961
be	17	w	3963
not	20	w	3966
now	2	w	3969
a	275	w	3970
philosopher	4	w	3981
then	9	w	3986
a	276	w	3987
servant	1	w	3994
of	20	w	3996
the	68	w	3999
publicani	1	w	4008
then	10	w	4013
a	279	w	4014
rhetorician	2	w	4025
then	11	w	4030
a	281	w	4031
procurator	1	w	4041
manager	1	w	4049
for	13	w	4053
Caesar	1	w	4059
These	1	w	4065
things	13	w	4071
are	9	w	4074
not	21	w	4077
consistent	2	w	4087
You	4	w	4091
must	6	w	4095
be	18	w	4097
one	11	w	4100
man	14	w	4103
either	2	w	4110
good	1	w	4114
or	41	w	4116
bad	3	w	4119
You	5	w	4123
must	7	w	4127
either	3	w	4133
cultivate	1	w	4142
your	14	w	4146
own	3	w	4149
ruling	1	w	4155
faculty	1	w	4162
for	14	w	4166
external	1	w	4174
things	14	w	4180
you	50	w	4184
must	8	w	4188
either	4	w	4194
exercise	3	w	4202
your	15	w	4206
skill	1	w	4211
on	35	w	4213
internal	1	w	4221
things	15	w	4227
or	43	w	4229
on	36	w	4231
external	2	w	4239
things	16	w	4245
that	11	w	4250
is	49	w	4252
you	52	w	4255
must	9	w	4259
either	5	w	4265
maintain	1	w	4273
the	75	w	4276
position	1	w	4284
of	21	w	4286
a	298	w	4287
philosopher	5	w	4298
or	44	w	4300
that	12	w	4304
of	22	w	4306
a	300	w	4307
common	1	w	4313
person	2	w	4319
Duties	1	w	4326
are	10	w	4329
universally	1	w	4340
measured	1	w	4348
by	6	w	4350
relations	1	w	4359
ταῖς	1	w	4364
σχέσεσι	1	w	4371
Is	2	w	4375
a	305	w	4376
man	15	w	4379
a	307	w	4380
father	1	w	4386
The	4	w	4390
precept	1	w	4397
is	50	w	4399
to	33	w	4401
take	3	w	4405
care	3	w	4409
of	23	w	4411
him	1	w	4414
to	34	w	4417
yield	1	w	4422
to	35	w	4424
him	2	w	4427
in	101	w	4429
all	9	w	4432
things	17	w	4438
to	36	w	4441
submit	1	w	4447
when	7	w	4451
he	109	w	4453
is	51	w	4455
reproachful	1	w	4466
when	8	w	4471
he	111	w	4473
inflicts	1	w	4481
blows	1	w	4486
But	5	w	4490
suppose	1	w	4497
that	13	w	4501
he	112	w	4503
is	52	w	4505
a	314	w	4506
bad	4	w	4509
father	2	w	4515
Were	1	w	4520
you	53	w	4523
then	12	w	4527
by	7	w	4529
nature	7	w	4535
made	1	w	4539
akin	1	w	4543
to	37	w	4545
a	320	w	4546
good	2	w	4550
father	3	w	4556
No	2	w	4559
but	7	w	4563
to	38	w	4565
a	322	w	4566
father	4	w	4572
Does	1	w	4577
a	324	w	4578
brother	1	w	4585
wrong	1	w	4590
you	54	w	4593
Maintain	1	w	4602
then	13	w	4606
your	16	w	4610
own	4	w	4613
position	2	w	4621
towards	1	w	4628
him	3	w	4631
and	26	w	4635
do	15	w	4637
not	22	w	4640
examine	3	w	4647
what	2	w	4651
he	119	w	4653
is	53	w	4655
doing	1	w	4660
but	8	w	4664
what	3	w	4668
you	56	w	4671
must	10	w	4675
do	17	w	4677
that	14	w	4681
your	17	w	4685
will	11	w	4689
shall	1	w	4694
be	19	w	4696
conformable	1	w	4707
to	40	w	4709
nature	8	w	4715
For	3	w	4719
another	6	w	4726
will	12	w	4730
not	24	w	4733
damage	1	w	4739
you	58	w	4742
unless	1	w	4749
you	59	w	4752
choose	3	w	4758
but	9	w	4762
you	60	w	4765
will	13	w	4769
be	20	w	4771
damaged	1	w	4778
then	14	w	4782
when	9	w	4786
you	61	w	4789
shall	2	w	4794
think	3	w	4799
that	15	w	4803
you	62	w	4806
are	12	w	4809
damaged	2	w	4816
In	2	w	4819
this	9	w	4823
way	3	w	4826
then	15	w	4830
you	63	w	4833
will	14	w	4837
discover	1	w	4845
your	18	w	4849
duty	1	w	4853
from	8	w	4857
the	86	w	4860
relation	2	w	4868
of	24	w	4870
a	348	w	4871
neighbour	3	w	4880
from	9	w	4885
that	16	w	4889
of	25	w	4891
a	350	w	4892
citizen	1	w	4899
from	10	w	4904
that	17	w	4908
of	26	w	4910
a	352	w	4911
general	1	w	4918
if	13	w	4921
you	65	w	4924
are	13	w	4927
accustomed	1	w	4937
to	42	w	4939
contemplate	1	w	4950
the	87	w	4953
relations	2	w	4962