The Encheiridion, or Manual (21-25)

urn:cts:greekLit:tlg0557.tlg002.perseus-eng3:21-25

Refs	`{'start': {'reference': '21', 'human_reference': 'Chapter 21'}, 'end': {'reference': '25', 'human_reference': 'Chapter 25'}}`
Ancestors	`[]`
Children	`[]`

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Let death and exile and every other thing which appears dreadful be daily before your eyes; but most of all death: and you will never think of any thing mean nor will you desire any thing extravagantly.

If you desire philosophy, prepare yourself from the beginning to be ridiculed, to expect that many will sneer at you, and say, He has all at once returned to us as a philosopher; and whence does he get this supercilious look for us? Do you not show a supercilious look; but hold on to the things which seem to you best as one appointed by God to this station. And remember that if you abide in the same principles, these men who first ridiculed will afterwards admire you: but if you shall have been overpowered by them, you will bring on yourself double ridicule.

If it should ever happen to you to be turned to externals in order to please some person, you must know that you have lost your purpose in life.[*] Be satisfied then in every thing with being a philosopher; and if you wish to seem also to any person to be a philosopher, appear so to yourself, and you will be able to do this.

Let not these thoughts afflict you, I shall live unhonoured and be nobody nowhere. For if want of honour (ἀτιμία) is an evil, you cannot be in evil through the means (fault) of another any more than you can be involved in any thing base. Is it then your business to obtain the rank of a magistrate, or to be received at a banquet? By no means. How then can this be want of

388

honor (dishonor)? And how will you be nobody nowhere, when you ought to be somebody in those things only which are in your power, in which indeed it is permitted to you to be a man of the greatest worth? But your friends will be without assistance! What do you mean by being without assistance? They will not receive money from you, nor will you make them Roman citizens. Who then told you that these are among the things which are in our power, and not in the power of others? And who can give to another what he has not himself? Acquire money then, your friends say, that we also may have something. If I can acquire money and also keep myself modest, and faithful and magnanimous, point out the way, and I will acquire it. But if you ask me to lose the things which are good and my own, in order that you may gain the things which are not good, see how unfair and silly you are. Besides, which would you rather have, money or a faithful and modest friend? For this end then rather help me to be such a man, and do not ask me to do this by which I shall lose that character. But my country, you say, as far as it depends on me, will be without my help. I ask again, what help do you mean? It will not have porticoes or baths through you.[*] And what does this mean? For it is not furnished with shoes by means of a smith, nor with arms by means of a shoemaker. But it is enough if every man fully discharges the work that is his own: and if you provided it with another citizen faithful and modest, would you not be useful to it? Yes. Then you also cannot be useless to it. What place then, you say, shall I hold in the city? Whatever you can, if you maintain at the same time your fidelity and modesty. But if when you wish to be useful to the state, you shall lose these qualities, what profit could you be to it, if you were made shameless and faithless?

Has any man been preferred before you at a banquet, or in being saluted, or in being invited to a consultation? If these things are good, you ought to rejoice that he has obtained them: but if bad, be not grieved because you

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have not obtained them; and remember that you cannot, if you do not the same things in order to obtain what is not in our own power, be considered worthy of the same (equal) things. For how can a man obtain an equal share with another when he does not visit a man’s doors as that other man does, when he does not attend him when he goes abroad, as the other man does; when he does not praise (flatter) him as another does? You will be unjust then and insatiable, if you do not part with the price, in return for which those things are sold, and if you wish to obtain them for nothing. Well, what is the price of lettuces? An obolus[*] perhaps. If then a man gives up the obolus, and receives the lettuces, and if you do not give up the obolus and do not obtain the lettuces, do not suppose that you receive less than he who has got the lettuces; for as he has the lettuces, so you have the obolus which you did not give. In the same way then in the other matter also you have not been invited to a man’s feast, for you did not give to the host the price at which the supper is sold; but he sells it for praise (flattery), he sells it for personal attention. Give then the price,[*] if it is for your interest, for which it is sold. But if you wish both not to give the price and to obtain the things, you are insatiable and silly. Have you nothing then in place of the supper? You have indeed, you have the not flattering of him, whom you did not choose to flatter; you have the not enduring[*] of the man when he enters the room.

Tokens

Let	1	w	3
death	1	w	8
and	1	w	11
exile	1	w	16
and	2	w	19
every	1	w	24
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thing	1	w	34
which	1	w	39
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If	1	w	168
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philosophy	1	w	187
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yourself	1	w	203
from	1	w	207
the	2	w	210
beginning	1	w	219
to	1	w	221
be	4	w	223
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to	2	w	235
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that	1	w	245
many	1	w	249
will	3	w	253
sneer	1	w	258
at	4	w	260
you	6	w	263
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say	1	w	270
He	1	w	273
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all	2	w	279
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once	1	w	285
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to	3	w	295
us	1	w	297
as	2	w	299
a	27	w	300
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and	5	w	315
whence	1	w	321
does	1	w	325
he	5	w	327
get	1	w	330
this	1	w	334
supercilious	1	w	346
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us	3	w	355
Do	1	w	358
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not	1	w	364
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a	29	w	369
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to	4	w	397
the	3	w	400
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which	2	w	411
seem	1	w	415
to	5	w	417
you	8	w	420
best	1	w	424
as	3	w	426
one	1	w	429
appointed	1	w	438
by	1	w	440
God	1	w	443
to	6	w	445
this	2	w	449
station	1	w	456
And	1	w	460
remember	1	w	468
that	2	w	472
if	1	w	474
you	9	w	477
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you	10	w	550
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it	1	w	631
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ever	3	w	641
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you	14	w	652
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be	8	w	656
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to	9	w	664
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Christ	1	w	790
Gal	1	w	794
i	49	w	796
10	1	w	799
Mrs	1	w	803
Carter	1	w	810
Be	1	w	813
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to	11	w	874
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to	12	w	884
any	4	w	887
person	2	w	893
to	13	w	895
be	11	w	897
a	55	w	898
philosopher	3	w	909
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so	9	w	918
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you	20	w	935
will	6	w	939
be	12	w	941
able	1	w	945
to	15	w	947
do	3	w	949
this	3	w	953
Let	2	w	957
not	3	w	960
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you	21	w	983
I	6	w	985
shall	2	w	990
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nobody	1	w	1015
nowhere	1	w	1022
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if	5	w	1028
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any	5	w	1108
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it	3	w	1151
then	2	w	1155
your	6	w	1159
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the	13	w	1178
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of	6	w	1184
a	76	w	1185
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a	80	w	1213
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be	17	w	1247
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somebody	1	w	1322
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those	1	w	1329
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I	9	w	1744
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also	3	w	1766
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I	10	w	1828
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it	10	w	1841
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the	25	w	1864
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that	6	w	1902
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which	8	w	1977
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be	23	w	2058
such	1	w	2062
a	139	w	2063
man	4	w	2066
and	17	w	2070
do	5	w	2072
not	11	w	2075
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which	9	w	2095
I	11	w	2096
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that	7	w	2109
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ask	3	w	2184
again	1	w	2189
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do	7	w	2200
you	40	w	2203
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not	12	w	2217
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the	30	w	2254
text	1	w	2258
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does	2	w	2270
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if	8	w	2417
you	42	w	2420
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you	43	w	2474
not	15	w	2477
be	25	w	2479
useful	1	w	2485
to	26	w	2487
it	23	w	2489
Yes	1	w	2493
Then	1	w	2498
you	44	w	2501
also	4	w	2505
cannot	2	w	2511
be	26	w	2513
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to	27	w	2522
it	24	w	2524
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then	7	w	2538
you	45	w	2542
say	4	w	2545
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I	14	w	2552
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you	49	w	2642
wish	2	w	2646
to	28	w	2648
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to	29	w	2658
the	36	w	2661
state	1	w	2666
you	50	w	2670
shall	5	w	2675
lose	3	w	2679
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qualities	1	w	2693
what	4	w	2698
profit	1	w	2704
could	1	w	2709
you	51	w	2712
be	28	w	2714
to	30	w	2716
it	29	w	2718
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you	52	w	2724
were	2	w	2728
made	1	w	2732
shameless	1	w	2741
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a	198	w	2788
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consultation	1	w	2844
If	5	w	2847
these	5	w	2852
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good	3	w	2865
you	54	w	2869
ought	3	w	2874
to	32	w	2876
rejoice	1	w	2883
that	9	w	2887
he	55	w	2889
has	3	w	2892
obtained	1	w	2900
them	3	w	2904
but	4	w	2908
if	12	w	2910
bad	1	w	2913
be	33	w	2916
not	17	w	2919
grieved	1	w	2926
because	1	w	2933
you	55	w	2936
have	6	w	2940
not	18	w	2943
obtained	2	w	2951
them	4	w	2955
and	22	w	2959
remember	2	w	2967
that	10	w	2971
you	56	w	2974
cannot	3	w	2980
if	13	w	2983
you	57	w	2986
do	9	w	2988
not	20	w	2991
the	41	w	2994
same	3	w	2998
things	7	w	3004
in	51	w	3006
order	3	w	3011
to	33	w	3013
obtain	4	w	3019
what	5	w	3023
is	24	w	3025
not	21	w	3028
in	53	w	3030
our	14	w	3033
own	3	w	3036
power	5	w	3041
be	36	w	3044
considered	1	w	3054
worthy	1	w	3060
of	13	w	3062
the	42	w	3065
same	4	w	3069
equal	1	w	3075
things	8	w	3082
For	4	w	3086
how	4	w	3089
can	9	w	3092
a	220	w	3093
man	7	w	3096
obtain	5	w	3102
an	68	w	3104
equal	2	w	3109
share	1	w	3114
with	8	w	3118
another	4	w	3125
when	4	w	3129
he	62	w	3131
does	3	w	3135
not	23	w	3138
visit	1	w	3143
a	227	w	3144
man	8	w	3147
s	176	w	3149
doors	1	w	3154
as	17	w	3156
that	11	w	3160
other	7	w	3165
man	9	w	3168
does	4	w	3172
when	5	w	3177
he	65	w	3179
does	5	w	3183
not	24	w	3186
attend	1	w	3192
him	2	w	3195
when	6	w	3199
he	67	w	3201
goes	1	w	3205
abroad	1	w	3211
as	18	w	3214
the	45	w	3217
other	8	w	3222
man	10	w	3225
does	6	w	3229
when	7	w	3234
he	71	w	3236
does	7	w	3240
not	25	w	3243
praise	1	w	3249
flatter	1	w	3257
him	3	w	3261
as	19	w	3263
another	5	w	3270
does	8	w	3274
You	1	w	3278
will	14	w	3282
be	37	w	3284
unjust	1	w	3290
then	8	w	3294
and	23	w	3297
insatiable	1	w	3307
if	14	w	3310
you	58	w	3313
do	17	w	3315
not	27	w	3318
part	1	w	3322
with	9	w	3326
the	49	w	3329
price	1	w	3334
in	57	w	3337
return	2	w	3343
for	4	w	3346
which	10	w	3351
those	2	w	3356
things	9	w	3362
are	10	w	3365
sold	1	w	3369
and	24	w	3373
if	15	w	3375
you	59	w	3378
wish	3	w	3382
to	34	w	3384
obtain	6	w	3390
them	5	w	3394
for	5	w	3397
nothing	1	w	3404
Well	1	w	3409
what	6	w	3414
is	28	w	3416
the	51	w	3419
price	2	w	3424
of	14	w	3426
lettuces	1	w	3434
An	5	w	3437
obolus	1	w	3443
The	3	w	3446
sixth	1	w	3451
part	2	w	3455
of	15	w	3457
a	250	w	3458
drachma	1	w	3465
perhaps	1	w	3473
If	6	w	3476
then	9	w	3480
a	254	w	3481
man	11	w	3484
gives	1	w	3489
up	3	w	3491
the	53	w	3494
obolus	2	w	3500
and	25	w	3504
receives	1	w	3512
the	54	w	3515
lettuces	2	w	3523
and	26	w	3527
if	16	w	3529
you	60	w	3532
do	18	w	3534
not	29	w	3537
give	3	w	3541
up	4	w	3543
the	55	w	3546
obolus	3	w	3552
and	27	w	3555
do	19	w	3557
not	30	w	3560
obtain	7	w	3566
the	56	w	3569
lettuces	3	w	3577
do	20	w	3580
not	31	w	3583
suppose	1	w	3590
that	12	w	3594
you	61	w	3597
receive	4	w	3604
less	4	w	3608
than	2	w	3612
he	83	w	3614
who	3	w	3617
has	4	w	3620
got	1	w	3623
the	57	w	3626
lettuces	4	w	3634
for	6	w	3638
as	21	w	3640
he	85	w	3642
has	5	w	3645
the	58	w	3648
lettuces	5	w	3656
so	16	w	3659
you	62	w	3662
have	7	w	3666
the	59	w	3669
obolus	4	w	3675
which	11	w	3680
you	63	w	3683
did	1	w	3686
not	32	w	3689
give	4	w	3693
In	1	w	3696
the	60	w	3699
same	5	w	3703
way	2	w	3706
then	10	w	3710
in	62	w	3712
the	62	w	3715
other	10	w	3720
matter	1	w	3726
also	5	w	3730
you	64	w	3733
have	8	w	3737
not	33	w	3740
been	3	w	3744
invited	2	w	3751
to	35	w	3753
a	271	w	3754
man	12	w	3757
s	218	w	3759
feast	1	w	3764
for	7	w	3768
you	65	w	3771
did	2	w	3774
not	34	w	3777
give	5	w	3781
to	36	w	3783
the	64	w	3786
host	1	w	3790
the	65	w	3793
price	3	w	3798
at	42	w	3800
which	12	w	3805
the	66	w	3808
supper	1	w	3814
is	29	w	3816
sold	2	w	3820
but	5	w	3824
he	95	w	3826
sells	1	w	3831
it	36	w	3833
for	8	w	3836
praise	2	w	3842
flattery	1	w	3851
he	96	w	3855
sells	2	w	3860
it	37	w	3862
for	9	w	3865
personal	1	w	3873
attention	1	w	3882
Give	1	w	3887
then	11	w	3891
the	68	w	3894
price	4	w	3899
Price	1	w	3905
is	31	w	3907
here	3	w	3911
τὸ	1	w	3913
διαφέρον	1	w	3921
if	17	w	3924
it	38	w	3926
is	32	w	3928
for	10	w	3931
your	11	w	3935
interest	1	w	3943
for	11	w	3947
which	13	w	3952
it	39	w	3954
is	33	w	3956
sold	3	w	3960
But	6	w	3964
if	18	w	3966
you	67	w	3969
wish	4	w	3973
both	1	w	3977
not	35	w	3980
to	37	w	3982
give	6	w	3986
the	69	w	3989
price	5	w	3994
and	28	w	3997
to	38	w	3999
obtain	8	w	4005
the	70	w	4008
things	10	w	4014
you	68	w	4018
are	11	w	4021
insatiable	2	w	4031
and	29	w	4034
silly	2	w	4039
Have	1	w	4044
you	69	w	4047
nothing	2	w	4054
then	12	w	4058
in	69	w	4060
place	2	w	4065
of	16	w	4067
the	72	w	4070
supper	2	w	4076
You	2	w	4080
have	9	w	4084
indeed	2	w	4090
you	70	w	4094
have	10	w	4098
the	73	w	4101
not	37	w	4104
flattering	1	w	4114
of	17	w	4116
him	4	w	4119
whom	1	w	4124
you	71	w	4127
did	3	w	4130
not	38	w	4133
choose	1	w	4139
to	39	w	4141
flatter	4	w	4148
you	72	w	4152
have	11	w	4156
the	74	w	4159
not	39	w	4162
enduring	1	w	4170
See	2	w	4173
Schweig	1	w	4180
s	241	w	4183
note	1	w	4187
of	18	w	4190
the	75	w	4193
man	13	w	4196
when	8	w	4200
he	108	w	4202
enters	1	w	4208
the	76	w	4211
room	1	w	4215