The Roman History: Concerning the Kings (1-5)

AENEAS, the son of Anchises, the son of Capys, flourished in the Trojan war. After the capture of Troy he fled, and after long wandering arrived at that part of the Italian coast called Laurentum, where his camping-place is shown to this day, and that shore is called, after him, the Trojan beach. The Aborigines of this part of Italy were then ruled by Faunus, the son of Mars, who gave to Aeneas his daughter Lavinia in marriage, and also a tract of land four hundred stades[*] in circuit. Here Aeneas built a town, which he named after his wife, Lavinium. Three years later, at the death of Faunus, Aeneas succeeded to the kingdom by virtue of his marriage relationship, and he called the Aborigines Latins, from his father-in-law, Latinus Faunus. Three years later still, Aeneas was killed by the Rutuli, a Tuscan tribe, in a war begun on account of his wife Lavinia, who had been previously betrothed to their king. He was succeeded in the government by Euryleon, otherwise called Ascanius, the son of Aeneas and Creusa, a daughter of Priam, to whom he had been married in Troy. But some say that the Ascanius who succeeded to the government was the son of Aeneas and Lavinia.

Ascanius died four years after the founding of Alba (for he also built a city and gave it the name of Alba, and settled it with a colony from Lavinium), and Silvius succeeded to the throne. They say that this Silvius had a son named Aeneas Silvius, and he a son named Latinus Silvius, and he a son named Capys, and he a son named Capetus, and he a son named Tiberinus, and he a son named Agrippa, who was the father of the Romulus who was struck by lightning, and who left a son Aventinus, who was the father of Procas. All of these bore the surname of Silvius. Procas had two sons, the elder named Numitor, and the younger Amulius. When the elder succeeded to the throne on the death of the father, the younger took it away from him by force and violence. He also killed Egestus, his brother’s son, and he made Rhea Silvia, his brother’s daughter, a vestal, so that she might remain childless. Notwithstanding a conspiracy against his life, Numitor himself was saved because of the gentleness and clemency of his manners. Silvia having become pregnant contrary to law, Amulius cast her into prison by way of punishment, and when she had given birth to two sons he gave them to some shepherds with orders to throw the babes into the neighboring stream called the river Tiber. These boys were Romulus and Remus. Being of the lineage of Aeneas, on their mother’s side, for their father’s lineage was unknown, they always boasted their descent from the former.

My first book contains the deeds of Rome’s seven kings, viz.: Romulus, Numa Pompilius, Tullus Hostilius,[*] Ancus Marcius (a descendant of Numa), Tarquinius, Servius Tullius, and Lucius Tarquinius, a son of the other Tarquinius. The first of these was the founder and builder of Rome, and although he governed it rather as a father than as an absolute monarch, he was nevertheless slain, or, as some think, translated. The second, not less kingly, but even more so than the first, died at the age of . . . The third was struck by lightning. The fourth died of a disease. The fifth was murdered by some shepherds. The sixth lost his life in a similar manner. The seventh was expelled from the city and kingdom for violating the laws. From that time kingly rule came to an end, and the administration of government was transferred to consuls.

Having kept careful watch against her father’s return, she (Tarpeia) promises Tatius to betray the garrison.

At the command of Tatius they threw pieces of gold at the girl until she succumbed to her wounds and was buried under the heap.

When Tatius waged war against Romulus, the wives of the Romans, who were daughters of the Sabines, made peace between them. Advancing to the camp of the parents they held out their hands to them and showed the infant children already born to them and their husbands, and testified that their husbands had done them no wrong. They prayed that the Sabines would take pity on themselves, their sons-in-law, their grandchildren, and their daughters, and either put an end to this wretched war between relatives, or first kill them in whose behalf it was begun. The parents, moved partly by their own difficulties and partly by pity for the women, and perceiving that what the Romans had done was not from lust but necessity, entered into negotiations with them. For this purpose Romulus and Tatius met in the street which was named from this event Via Sacra and agreed upon these conditions: that both Romulus and Tatius should be kings, and that the Sabines who were then serving in the army under Tatius, and any others who might choose to come, should be allowed to settle in Rome on the same terms and under the same laws as the Romans themselves.