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On The Refusal Of A Pension (11-15)

urn:cts:greekLit:tlg0540.tlg024.perseus-eng2:11-15
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But the strongest proof, gentlemen, of the fact that I mount horses because of my misfortune, and not from insolence, as this man alleges, is this: if I were a man of means, I should ride on a saddled mule, and would not mount other mens horses. But in fact, as I am unable to acquire anything of the sort, I am compelled, now and again, to use other mens horses.

Well, I ask you, gentlemen, is it not extraordinary that, if he saw me riding on a saddled mule, he would hold his peace,—for what could he say?[*]and then, because I mount borrowed horses, he should try to persuade you that I am able-bodied; and that my using two sticks, while others use one, should not be argued by him against me as a sign of being able-bodied, but my mounting horses should be advanced by him as a proof to you that I am able-bodied? For I use both aids for the same reason.

So utterly has he surpassed the whole human race in impudence that he tries with his single voice to persuade you all that I am not classed as disabled. Yet if he should persuade any of you on this point, gentlemen, what hinders me from drawing a lot for election as one of the nine archons,[*] and you from depriving me of my obol as having sound health, and voting it unanimously to this man as being a cripple? For surely, after you have deprived a man of the grant as being able-bodied, the law officers are not going to debar this same person, as being disabled, from drawing a lot!

Nay, indeed, you are not of the same opinion as he is, nor is he either, and rightly so. For he has come here to dispute over my misfortune as if over an heiress, and he tries to persuade you that I am not the sort of man that you all see me to be; but you as is incumbent on men of good sense have rather to believe your own eyes than this persons words.

He says that I am insolent, savage, and utterly abandoned in my behavior, as though he needed the use of terrifying terms to speak the truth, and could not do it in quite gentle language. But I expect you, gentlemen, to distinguish clearly between those people who are at liberty to be insolent and those who are debarred from it.

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