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On the Confiscation of the Property Of The Brother Of Nicias (6-10)

urn:cts:greekLit:tlg0540.tlg018.perseus-eng2:6-10
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And, not long after that, Niceratus, who was my cousin and Niciass son, and a loyal supporter of your democracy, was arrested and put to death by the Thirty: neither his birth nor his means nor his age could be thought to disqualify him for a part in the government; but it was supposed that he was in such high credit with your democracy on his own account as well as on that of his ancestors that he could never be zealous for a different government.

For they were conscious of the honor in which the whole family were held by the city, and how they had faced danger on your behalf in many places, and had made many large contributions to your funds, and had most nobly performed their public services; how they had never once evaded any of the other duties enjoined on them by the State, but had eagerly discharged them all.

I ask you, whose misfortune can surpass ours, if under the oligarchy we are put to death for showing loyalty to the people, and under the democracy we are stripped of our property as being disloyal to the people?

Furthermore, gentlemen, Diognetus was so slandered by base informers that he went away into exile, and was one of the few of the banished who neither took the field against the city nor came to Decelea[*]; nor has he been the author of any sort of injury to your people either in exile or after his return, but he carried principle to such a point that he was rather incensed with those who had offended against you than grateful to those who had been the authors of his recall.

He held no office under the oligarchy: but, as soon as the Lacedaemonians and Pausanias arrived at the Academy, he took the son of Niceratus and us, who were children, and laying him on the knees of Pausanias, and setting us by his side, he told Pausanias and the others present the tale of our sufferings and the fate that had befallen us, and called on Pausanias to succor us in virtue of our bonds both of friendship and of hospitality, and to do vengeance upon those who had maltreated us.

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